Late Deacon Mooneyham was a ‘humble intercessor’

Denver Catholic Staff

Deacon Gene Mooneyham, 83, passed away peacefully the morning of Aug. 5. Deacon Gene began his ministry at St. Jude’s Catholic Church in Lakewood and continued his ministry at Light of the World Catholic Church in Littleton.

Everett Gene Mooneyham was born on Aug. 1, 1936 to Fred and Ruth Mooneyham in Atlanta, Ga. Leaving Georgia at a young age, he grew up in Hyattville, Md, and attended public schools. After attending college in Maryland, he joined the United States Air Force in 1959 and served for four years as an electronics technician.

While in the Air Force, he met and fell in love with Doris Jean Nible. On July 30, 1961, Gene and Doris were married at St. Francis Xavier Cathedral in Alexandria, La. He was baptized in the Catholic Church shortly after his marriage on Jan. 8, 1962. The couple is blessed with five children; along with eight grandchildren and three great-grandchildren.

Gene went on to work in various locations as a systems analyst with computers and eventually came to Lakewood, where he attended St. Jude’s Catholic Church. While at St. Jude’s, he became interested in the diaconate and attended formation. Then on March 22, 1975, Deacon Gene was ordained at the Cathedral Basilica of the Immaculate Conception by Archbishop James Casey. He was in the second class of men ordained into a permanent diaconal status. Archbishop Casey assigned him to St. Jude’s in Lakewood.

In December of 1977, Deacon Gene was transferred by his company to St. Paul, Minn. He ministered there until January of 1986. Then, he and his family relocated from Minnesota back to Littleton. At that time, he was assigned to the newly established Light of the World Catholic Church and remained there until his retirement in 2011.

Deacon Gene was very involved with Marriage Preparation and Religious Education. He was also involved in the Charismatic Renewal efforts throughout his ministry.

“Deacon Gene provided spiritual strength to the diaconate and his communities.” said Deacon Joseph Donohoe, Director of Deacon Personnel, “His quiet and confident presence allowed him to be a good and humble intercessor for his brother deacons. We will certainly miss him; but, are confident he is praying for us, even now.”

COMING UP: Opinion: There is cause for hope amid dire reports of clergy sexual abuse of minors

Sign up for a digital subscription to Denver Catholic!

By Vincent Carroll

This Dec. 13, 2019 opinion column was originally published by the Denver Post.

When will it end, many Catholics must wearily wonder. And not only Catholics. Anyone who reads or listens to the news must wonder when the Catholic church sex scandals will ever be over.

But in one major sense, the crisis already has passed and what we’re witnessing — and will continue to witness for years — is the aftermath.

To see what I mean, go to Appendix 4 in the report on sexual abuse of minors by clergy in Colorado issued in October by investigators led by former U.S. Attorney Bob Troyer. There’s a bar graph highlighting the “number of victims by decade the abuse or misconduct began.” Towering above all other decades for the archdiocese of Denver is the bar for the 1960s, representing 74 victims. In second place is the 1970s with 25 victims, and the 1950s is third with 14. The 1990s had 11 victims and the 1980s three.

As the report observes, “Roman Catholic clergy child sex abuse in Colorado peaked in the 1960s and appears to have declined since. In fact, the last of the Colorado child sex abuse incidents we saw in the files were 1 in July 1990 and 4 in May 1998.”

In other words, nearly 70 percent of all the abuse documented in the attorney general’s report within the Denver archdiocese occurred a half-century or more ago.

Denver’s history differs somewhat from the national experience, but not wildly so. Researchers at the John Jay College of Criminal Justice concluded in 2004 after examining the national data on accusations of sexual abuse by Catholic clergy between 1950 and 2002 that “more abuse occurred in the 1970s than any other decade.” The 1960s were also atrocious years for Catholic youth and so was the first half or so of the 1980s.

It appears that accusations in the years since have held to the same chronological profile. Mark Gray, a survey researcher at the Center for Applied Research in the Apostolate at Georgetown University, reported recently that CARA has analyzed 8,694 accusations of abuse made between 2004 and 2017 (compared to 10,667 earlier allegations studied by John Jay researchers). The result: The distribution of cases is “nearly identical to the distribution of cases, over time, in John Jay’s results.”

In other words, a large majority of the accusations of abuse that have surfaced in this century are also dated to the horrible era of 1960 to 1985.

This pattern even holds for incidents in last year’s Pennsylvania grand jury report, although news coverage often left the impression that it recounted a fresh flood of new incidents. The report’s scope and details were certainly new and devastating, but most (not all) of the incidents and perpetrators were old (or dead). Those accused of abuse in the Pennsylvania report, for example, were on average “ordained as priests in 1961,” according to Gray.

Given this context, it’s hardly surprising that “the most prolific clergy child sex abuser in Colorado history,” according to the special investigator’s report, namely Father Harold Robert White, was also ordained in 1961.  His depredations “continued for at least 21 years,” the heyday of sexual abuse and church complacency, during which time he “sexually abused at least 63 children.”

Chilling.

I am perfectly aware that the Colorado investigation hardly exhausts the number of victims of clergy sexual abuse. It covers diocesan priests but not those who served in religious orders. Records are likely incomplete and some perhaps destroyed. And the actual number of victims certainly exceeds the number who have come forward.

There is also the question of a reporting time lag — the fact that victims often don’t muster the courage to come forward for years. But if this had been a major factor in the reduced number of incidents after 1985 at the time of John Jay College’s 2004 report, that number would surely have seen a disproportionate surge by now. And yet it has not.

The authors of the state investigation emphasize that they are unable to reliably say that “no clergy child sex abuse has occurred in Colorado since 1998,” and warn against concluding that clergy child sexual abuse is “solved” given ongoing weaknesses they outline regarding how the church handles allegations.

Their caution is understandable given the church’s history in the past century (in the report’s words) of “silence, self-protection and secrecy empowered by euphemism,” and their recommendations to strengthen the diocese’s procedures are for the most part on point. But it is also true that child sexual abuse will never be “solved” in the sense of it being eradicated — not in religious denominations, and not in schools, daycare centers, scout troops, youth sports, and juvenile social service and detention facilities, to cite just some of the venues that predators unfortunately exploit and where an accounting for the lax standards of the past has not been undertaken.

John Jay College researchers also released a followup study in 2011 in which they noted, “the available evidence suggests that sexual abuse in institutional settings . . .  is a serious and underestimated problem, although it is substantially understudied.” Meanwhile, “no other institution has undertaken a public study of sexual abuse and, as a result, there are no comparable data to those collected and reported by the Catholic Church.”

Early this month, Bishop Richard J. Malone resigned from the Buffalo Diocese over gross mishandling of sexual abuse claims. He likely won’t be the last. Meanwhile, Catholics still await the Vatican’s promised explanation for how defrocked former Cardinal Theodore McCarrick, who allegedly preyed on seminarians for decades, could have been promoted time and again. Is there any credible defense?

So the bad news hasn’t stopped. But behavior in the priestly trenches actually is much improved, and that is surely cause for hope.

Email Vincent Carroll at [email protected]