Here’s what’s actually in “Beauty and the Beast.”

The media hype over a character controversy, was…hype

Therese Bussen

Well, that was exhausting.

After all the media hype surrounding the “exclusively gay moment” in Disney’s latest live-action remake of “Beauty and the Beast,” it turns out that the hype was, well…hype.

That “moment” that the director referred to isn’t really what it was made out to be — at all. While there is somewhat subtle innuendo (and I mean subtle — we’re talking winks and nods, and a few lines of dialogue), it is by no means the devastating show of immorality many were afraid of.

Here’s what actually happens. Throughout the film, it’s clear that the character of LeFou really admires Gaston (just like in the original). He’s a bit flamboyant. There are a few jokes. When the villagers storm the castle, the armoire throws dresses at a few men, who are then dressed as women (which also happens in the original film), and one of them enjoys it. And then at the very end, LeFou is seen first dancing with a woman, and after that, with the man who was shown enjoying his dress.

So, sure, there’s a little innuendo there. Those kinds of jokes, no matter what gender it’s referring to, are best left out of kids’ films. But it’s by no means an explicit agenda-pushing attack.

In reality, the movie is really entertaining — and worth seeing, because the best stories are worth being told more than once. There’s a reason the 1991 “Beauty and the Beast” is a Disney classic. I remember watching it over and over (and over again) from the time I was a toddler. I didn’t know why the story stuck with me all these years, but I think, just maybe, it has to do with a story where love redeems all, even the most hopeless of causes.

I’m sure that sounds familiar. Maybe Lent was a good time for “Beauty and the Beast,” directed by Bill Condon, to release.

Sometimes remakes are a hit or miss. While Disney’s 2015 “Cinderella” remake gave a new flavor to the old story, even focusing on deeper themes that carried it further in the truths it presented, “Beauty and the Beast” is a near shot-by-shot tracing of the original film.

Is that a good or bad thing? You can decide. On the one hand, everyone loves nostalgia. I know I do. So many moments in the film (especially the Beast’s transformation, or the “Gaston” song) brought me back to my girlhood, enchanted by the magic onscreen and the beat-for-beat lyrics to the classic songs.

Seeing it purely from the cinematic side, however, it falls a bit flat. You can’t compare it to the original, of course, and since the original was already perfect, it didn’t need anything extra added to make it better. Especially a few of the somewhat cringe-worthy songs that were added in.

The singing in general was somewhat lacking, and, despite the talented cast members (Emma Watson, Dan Stevens, Ian McKellen, Stanley Tucci, Ewan McGregor and Emma Thompson to name a few), it was more like they were fitting into old shoes that didn’t really quite fit, or at least have the same magic that the original cast of voices had. It was stiff; there was no way they could really become the characters. Rather than seeing “Belle” the character, you saw Emma Watson saying Belle’s lines. It wasn’t really Lumiere, it was Ewan McGregor with a fake French accent.

Still, it’s really fun. It’s a Disney princess story. It’s worth seeing. There wasn’t really anything new about the story, no new themes explored. But the same themes you see in the original, themes of true love being shown as a love that’s freely chosen, love as sacrifice, love as redeeming — that’s all still there.

More importantly, depending on the age of your children, I think watching this film with your kids presents a good opportunity.

This movie can be a conversation-starter for you and your children; no movie should be the one teaching them about the world. Parents are the primary educators, and this film can be a teaching moment.

Homosexuality is something they will be not able to hide from in the world; even if they don’t see this movie, they will see it everywhere else, and avoiding the topic may just teach them to avoid people they meet in everyday life.

On the other hand, if your children are old enough to have a talk with you, you can use this film as a starting point to discuss the Church’s beautiful teaching on human sexuality, and how to see this topic — and more importantly, people who struggle with it — through the Catholic lens.

By doing this you will equip our next generation of Catholics with a truly Catholic way to encounter the world, which is to engage it, both through thoughtful, educated discussion, and through unconditional love.

COMING UP: Relationship, not sacrifice is at the heart of Lent

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When we began Lent on Ash Wednesday, the Lord said to us, “return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments and return to the Lord, your God.” (Joel 2:12-13).

During Lent we strive to unite ourselves with Jesus’ experience of conquering temptation in the desert and pursuing the Father’s will, so that we can fully experience the joy and victory of Easter. The Scriptures and Fathers of the Church consistently recommend three forms of penance that help us on this journey: prayer, fasting and almsgiving.

But before we can fruitfully carry out these forms of purification, we must rend our hearts. In the Jewish tradition, ripping one’s garments – known as keriah – is done when mourning a relative who has passed away. Today, some Jews specifically rip their clothes over their hearts if the deceased is one of their parents. The Scriptures mention this expression of grief several times, including Jacob mourning his youngest son Joseph when he thought he was dead, or King David rending his garments at hearing that Saul had died.

Even more important than this outward expression of grief is returning to God with our whole heart, tearing it away from any unhealthy desires and attachments. In his 2018 message for Lent, Pope Francis offers some insights into the ways people develop unhealthy attachments today by reflecting on the passage from Matthew’s Gospel where Jesus warns, “Because of the increase of iniquity, the love of many will grow cold” (Mt. 24:12).

The Holy Father echoes Jesus’ warning that there will be many false prophets who lead people astray. One kind of false prophet, which he calls snake charmers, are those “who manipulate human emotions in order to enslave others … with momentary pleasures” like dreams of wealth or the belief that they are self-sufficient and don’t need others. Pope Francis also alerts us to “charlatans” – people who offer “easy and immediate solutions to suffering that soon prove utterly useless.” Their traps include drugs, disposable relationships and the temptation of a “thoroughly ‘virtual’ existence, in which relationships appear quick and straightforward, only to prove meaningless!”

But despite these snares laid by the Devil and his false prophets, God the Father declares through the Prophet Joel that he is “gracious and merciful … slow to anger, rich in kindness, and relenting in punishment” (Joel 2:13). God’s mercy and love for us can transform our hearts, if we are willing to open them to him and deepen our relationship, especially through the Lenten practices of prayer, fasting and almsgiving.

When it comes to prayer, pursuing a deeper relationship with God means going beyond our first inclination, which is to make ourselves the focus of our prayer and to even boast of our accomplishments. Instead, we should ask God to help us know him better, to experience a greater intimacy with each person of the Trinity. The great Doctor of the Church, Saint Teresa of Avila, calls this kind of prayer “mental prayer.” “In my opinion,” she said, “mental prayer is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us.”

If we pray in this way, then our fasting and almsgiving will naturally flow from us as acts of love for Christ in others, rather than being a set of tasks or Lenten requirements to fulfill. Our hearts will be rent, and not merely our garments.

Fasting is another way for us to draw closer to God. Saint Augustine observed this when he wrote, “Fasting purifies the soul. It lifts up the mind, and it brings the body into subjection to the spirit. It makes the heart contrite and humble, (and) scatters the clouds of desire … .” By denying our appetites and giving up distractions, we can more clearly hear God’s voice and place ourselves at his service.

The final practice of Lent that conforms our hearts more to Jesus’ Sacred Heart is almsgiving. Pope Francis notes in his Lenten message that almsgiving “sets us free from greed and helps us to regard our neighbor as a brother or sister. What I possess is never mine alone.”

This other-centered approach will help us to draw closer to the heart of Christ, particularly if we follow the advice of Saint Mother Teresa. “It’s not how much we give but how much love we put into giving,” she was known to say.

As we seek to rend our hearts this Lent in preparation for Jesus’ Resurrection at Easter, let us remember that God desires to draw each of us closer to him. He is waiting for us to seek him out so that he can pour out his mercy, love and kindness upon us.