To be a Christian is to be antiracist

The only way we’re going to succeed in the fight against racism is by imitating Jesus.

Dr. Jim Langley

Let’s talk about racism. A caveat to this article is that I am a white, straight, Christian male, and as such I have not had a lived experience of my opportunities, relationships, and whole life being limited simply because of the color of my skin. However, I can’t call myself a Catholic and avoid speaking up. Jesus’ second greatest commandment to love our neighbors as we love ourselves is critical to any Christian’s mission to overcome division, and as Christians, we need to continue standing up for our brothers and sisters who experience racism.

Christians should strive to meet people right where they are at and strive to show them just how much they are loved by God. There need not be any qualifiers of any kind; this should permeate literally every interaction you have with people. You should do it with your children, your coworkers, the checkout person at the store, and even people you really don’t like; everyone deserves to experience God’s boundless love. 

Something that makes this challenging is that our brains are wired to have prejudices. Our base wiring is very tribal; there is research that shows that our brains think in terms of groups of about 150 people. That makes it hard for us to mentally extend our tribes beyond small groups. Because of this, our brains are constantly scanning to see who fits into the tribe and who doesn’t. It is easy for our brains to do this regarding race, of course. If a person looks substantially different from us, then they probably are not in our tribe. But we do this all over the place – we have our tribes at work (are you in the group that agrees with the boss or are you not), and we even do this among our friends (this is part of the function of gossip), seeing if people are in your tribe and cutting out people who don’t fit. 

What’s crazy is that we extend this prejudicial dividing even to people who are in our own group. Think about this: if you are an American traveling in Europe and you run into a fellow American, it’s amazing how an instant camaraderie develops. You run into someone who you can say is “in your tribe” even though back in the good ole’ U.S.A., you probably would never hang out with that person in a million years! 

On the other hand, we divide our tribes even into little “microtribes.” You probably know a lot of people at church who share 90% of your values. You’re in the same parish, neighborhood, and school. Even so, it’s easy to find reasons to not associate with them: “That family is too conservative or that family is too liberal. They are friends with so and so, so we don’t hang out with them.”

We are all fighting against these internal prejudices all the time — prejudice is a universal human experience. As Christians, we are in a unique position to respond to this specific issue. A Gospel-centered approach turns tribalism on its head. If you think about Old Testament Jews, they were pretty darn tribal! They were constantly invading people living literally across the river, and they made the Samaritans total outcasts…so Jesus’ ministry is directly applicable to the racism battle we face today.

One beautiful thing Jesus did was that he was able to demonstrate to others that they were all of one family, one tribe, while at the same time he specifically acknowledged people’s specific differences. Jesus didn’t “whitewash” anyone. When he talked to Samaritans, he spoke to them as Samaritans, when he talked to the Romans, he spoke to them as Romans. He didn’t ignore differences, he honored them. 

The only way we’re going succeed against racism is by imitating Jesus. The fight isn’t just in society, it is against ourselves. Our tribal brains aren’t going away anytime soon. We have to bring down the systems that reinforce prejudice, but it starts by taking a deep look at our own prejudices. 

We have to remember that every single human soul is handcrafted by God. Our biological parents give us our genetic identity, but it is actually God Himself who forms our souls. If we have disdain for someone, it means we have disdain for one of God’s personal works of art!

If it is true that each soul is handcrafted by God, then we have to be intentional about honoring that fact. Truly, every one of our interactions with others should be directed at showing people just how much God loves them. Imagine what would happen if we all started doing this. We could sweep away so much of the pain that people feel and revolutionize racist institutions overnight. The hard thing is that it starts with us, and we can only do it one soul at a time; every color, every identity, every person, deserves to know how much God loves them. So maybe today, try an experiment. Be intentional about your interactions with others; people long for respect and kindness, but really it starts with just noticing them. When you’re in line at the check-out be sure to say the checker’s name. Make eye contact with people; smile at them. This makes people feel loved, and it also gradually reshapes our tribal brain. Fighting racism is the responsibility of every Catholic, and we have to take intentional action. Here are some starting points to consider:

Do your homework: We have no excuse to be ignorant of this topic. Racism exists – it disempowers and demeans the dignity of people all around us, every day. Take time to learn more about your own prejudices and privilege and stay plugged into the larger dialogue going on right now. Seek out books and other literature to read and continue educating yourself so you can think critically about the issue and cut through the politicized noise on the topic. 

Talk about it…and listen too: Avoiding our discomfort around racism only perpetuates it. Talk about it with your spouse, children, and friends. Open up to others and allow them to share themselves as well. Never underestimate the power of deeply listening to another’s experience; it brings healing and insight to both sides. We have to step out of our self-defined tribes and be apostles to people different from ourselves. This doesn’t have to be as overwhelming as it might feel. It can begin by befriending a more diverse group of people within your own parish.

Be fully pro-life: We can’t call ourselves “pro-life” and passively allow racism to continue. Catholics must honor both the life and dignity of all people. While we can’t help having prejudice, racism is sinful. Antiracism should be reflected in how we participate in civic life and what institutions we support in addition to how we treat others. 

We have huge institutions to tackle, but it’s not going to happen if we don’t do it brick by brick. 

COMING UP: ‘I have seen the Lord’: St. Vincent de Paul’s new adoration chapel honors St. Mary Magdelene’s witness

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“I have seen the Lord.” (John 20:18). 

One couple from St. Vincent de Paul parish took these words to heart with urgency last year during the pandemic and decided to build a Eucharistic Adoration chapel for their fellow faithful to be in the Lord’s presence themselves. 

Mike and Shari Sullivan donated design and construction of the new Eucharistic Adoration Chapel of St. Mary Magdalene adjacent to their parish church to make a space for prayer and adoration that they felt needed to be reinstated, especially during the difficult days of COVID-19. 

The chapel was completed this spring and dedicated during Divine Mercy weekend with a special blessing from Archbishop Samuel J. Aquila. 

“It was invigorating to have the archbishop bless the chapel,” Mike said. “The church has been buzzing.” 

Mike has been a Catholic and a member of St. Vincent de Paul since his baptism, which he jokes was around the time the cornerstone was placed in 1951. The Sullivans’ five children all attended the attached school and had their sacraments completed at St. Vincent de Paul too. 

Archbishop Samuel Aquila dedicated the St. Mary Magdalene adoration chapel with a prayer and blessing at St. Vincent de Paul Catholic Church on April 9, 2021, in Denver, Colorado. (Photo by Daniel Petty/Denver Catholic)

The 26-by 40-foot chapel is a gift to fellow parishioners of a church that has meant so much to their family for decades, and to all who want to participate in prayer and adoration. 

The architect and contractor are both Catholic, which helped in the design of Catholic structure and the construction crew broke ground in mid-December. The Sullivans wanted to reclaim any Catholic artifacts or structural pieces they could for the new chapel. Some of the most striking features of the chapel are the six stained glass windows Mike was able to secure from a demolished church in New York. 

The windows were created by Franz Xaver Zettler who was among a handful of artists known for the Munich style of stained glass from the 19th century.  The Munich style is accomplished by painting detailed pictures on large pieces of glass unlike other stained-glass methods, which use smaller pieces of colored glass to make an image. 

The two primary stained-glass windows depict St. Augustine and St. Mary Magdalene, the chapel’s namesake, and they frame either side of the altar which holds the tabernacle and monstrance — both reused from St.  Vincent De Paul church.  

The Sullivans wanted to design a cloistered feel for the space and included the traditional grill and archway that opens into the pews and kneelers with woodwork from St. Meinrad Archabbey in southern Indiana. 

The chapel was generously donated by Mike and Shari Sullivan. The stained glass windows, which depict St. Augustine and St. Mary Magdalene, were created by Franz Xaver Zettler, who was among a handful of artists known for the Munich style of stained glass from the 19th century. (Photo by Daniel Petty/Denver Catholic)

Shari is a convert to Catholicism and didn’t grow up with the practice of Eucharistic adoration, but St. Vincent de Paul pastor Father John Hilton told her to watch how adoration will transform the parish. She said she knows it will, because of what regular Eucharistic adoration has done for her personally. 

The Sullivans are excited that the teachers at St. Vincent de Paul school plan to bring their classes to the warm and inviting chapel to learn about the practice of adoration and reflect on the presence of Christ in the Eucharist. 

The words of St. Mary Magdalene “I have seen the Lord,” have become the motto of the chapel, Mike said, and they are emblazoned on a brass plaque to remind those who enter the holy space of Christ’s presence and the personal transformation offered to those inside.

The St. Vincent de Paul  Church and The Eucharistic Chapel of St. Mary Magdalene is located at 2375 E. Arizona Ave. Denver 80210 on the corner of Arizona and Josephine Street. The chapel is open from 11 a.m. to 10 p.m. every day. Visit for more information about the chapel and to look for updates on expanded hours as they occur.