Read Archbishop Aquila’s letter in response to the Pennsylvania Grand Jury Report

Denver Catholic Staff

The following letter written by Archbishop Samuel J. Aquila in response to the Pennsylvania Grand Jury report was read at all weekend Masses Aug. 17-18.

18 August 2018

My dear Brothers and Sisters in Christ,

I write to you today with great sadness to respond to yet another scandal that has shaken the Church. Even though many of the details in the Grand Jury Report in Pennsylvania had already been reported, the full release was still undeniably shocking and its contents devasting to read. We face the undeniable fact that the Church has gone through a dark and shameful time, and while a clear majority of the Report addresses incidents occurring 20+ years in the past, we know that sin has a lasting impact and amends need to be made.

Many children have suffered from cruel behavior for which they bore no responsibility. I offer my apology for any way that the Church, its cardinals, bishops, priests, deacons, or laity have failed to live up to Jesus’ call to holiness. I especially offer this apology to the survivors, for the past abuses and for those who knowingly allowed the abuse to occur. I also apologize to the clergy who have been faithful and are deeply discouraged by these reports.

Everyone has the right to experience the natural feelings of grief as they react to this trauma – shock; denial; anger; bargaining; and depression. I want you to know I feel those emotions as well – especially anger. I believe the best way to recover is a return to God’s plan for human sexuality. In response to the Archbishop McCarrick revelations, I have written at length about the spiritual battle we are facing. That letter can be found on the archdiocese’s home page – archden.org.

I ask everyone to pray for the Church in Pennsylvania, though these dioceses over the last 20 years have greatly evolved from how they are described in the Grand Jury Report, the Church must face its past sins with great patience, responsibility, repentance and conversion.

Creating an environment where children are safe from abuse remains a top priority in the Archdiocese of Denver. In our archdiocese, we require background checks and Safe Environment Training for all priests, deacons, employees, and any volunteers who are around children. During this training, everyone is taught their role as a mandatory reporter, and what steps to follow if they witness or even suspect abuse. We also require instruction for children and young people, where they are taught about safe and appropriate boundaries, and to tell a trusted adult if they ever feel uncomfortable. We participate in regular independent audits of our practices, and we have been found in compliance every year since the national audit began in 2003.

Finally, while we have made strides to improve our Archdiocese, I am aware that the wounds of past transgressions remain. We are committed to helping victims of abuse and we are willing to meet with anyone who believes they have been mistreated.

I urge all of us to pray for holiness, for the virtues, and for a deeper relationship with Jesus Christ. Only he and he alone can heal us, forgive us, and bring us to the Father. Be assured of my prayers for all of you and most especially the victims of any type of sexual abuse committed by anyone.

Sincerely yours in Christ,
Archbishop Samuel J. Aquila

COMING UP: Searching for wisdom in a confused world

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Jordan Peterson became an overnight celebrity with the success of his book, 12 Rules for Life: An Antidote to Chaos (Random House, 2018). A viral interview from January of this year with Kathy Newman of England’s Channel 4 News brought immediate attention to Peterson’s newly released book, which has sold over two million copies since its release. The interview proved emblematic of Peterson’s popularity for attempting to retrieve common sense and to push back against the ideology overtaking our society.

Why has Peterson proved to be so popular?  A clinical psychologist, who teaches psychology at the University of Toronto, Peterson addresses issues that people care about: finding meaning, relationships, parenting, and gender, to name a few. People are looking for a guide, they desire wisdom — knowing how to order and make sense of reality — and Peterson has offered some needed insights. He tells his readers, “Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities. Strengthen the individual. Start with yourself. Take care with yourself. Define who you are. Refine your personality. Choose your destination and articulate your Being” (63).

This quote illuminates both the allure of Peterson’s writing, helping people to seek definition for their lives, but also its limits, as the definition of self he recommends lacks mooring. Writing from the viewpoint of secular psychology, Peterson can help us to reflect, but his 12 Rules for Life can come across as sophisticated self-help devoid of deeper wisdom. He engages the Western tradition, including the Bible, and offers a fresh, but ultimately unsatisfying, reflection of the stories that define our tradition. He does bring needed common sense, such as “stop doing what you know to be wrong,” (which should not even need to be said) but fails to provide answers to the ultimate questions that define meaning and identity (157).

Greater depth and wisdom can be found in Leon Kass’ Leading a Worthy Life: Finding Meaning in Modern Times (Encounter, 2017). Kass, a Jewish medical doctor and bioethicist, draws from his lengthy experience in science and teaching the Great Books at the University of Chicago to take us deeper into the human condition and point us toward a richer understanding of the human person — body, mind and soul. Kass, like Peterson, does not write from a religious perspective, but engages the same general themes and classic works, such as the Bible, though with a more convincing explanation of their meaning.

Kass’ book has four major sections, treating themes of love, human dignity, education and our higher aspirations. Kass guides us to reconsider the importance of the foundational goods of life — finding meaning in work and married life — as well as calling us to “the cultivation in each of us of the disposition actively to seek the truth and to make the truth our own” (256). We pursue this liberation by entering into the great tradition of Western thought, which provides an “education in and for thoughtfulness. It awakens, encourages, and renders habitual thoughtful reflection about weighty human concerns, in quest of what is simply true and good” (ibid.).

The thoughtfulness encouraged by Kass is needed more than ever to address the key concerns he raises: a collapse of courtship and marriage, biomedical challenges to the integrity of human nature, and a decline of citizenship. The first two themes share a common source in the “the rejection of a teleological view of nature,” which finds no intrinsic purpose in the human body or even life itself (54). Speaking of the threat of biotechnology and transhumanism, but in a way applicable to gender as well, he relates that “only if there is a human givenness that is also good and worth respecting — either as we find it or as it could be perfected without ceasing to be itself — does the given serve as a positive guide for choosing what to alter and what to leave alone” (149). We must learn to appreciate and cultivate the good of our nature, rather than manipulating and controlling it to our own demise. The same is true of our nation, as Kass, drawing on Abraham Lincoln, points to the need for “enhancing reverence for the Constitution and its laws” (377), as we appreciate, preserve and advance the heritage of our country.

Kass, drawing on his unique background, guides us through an integrated discovery of the good and points us toward the wisdom we need to live a worthy life.