In the New Year, a little silence, please

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Last year, I spent a raucous New Year’s Eve in San Francisco, celebrating with some of my oldest and dearest friends against the backdrop of one of the most exciting cities in the world.

This year, I rang in the New Year alone. On my sofa. In my jammies. In prayer.

It was wonderful.

For some reason I felt very drawn to spending this holiday with the Lord, in silence. “Silence” was in fact the theme of my little New Year’s party. Not only was my house completely silent, but I spent a good part of the evening reading Cardinal Robert Sarah’s new book The Power of Silence: Against the Dictatorship of Noise.

It’s a wonderful book. I am only perhaps 1/3 of the way through it, but I already highly recommend it. It stirred in this extrovert a longing for silence, and a hunch that God may be calling me to more of it in 2018.

The good Cardinal wastes no time in getting to the heart of the matter. He begins thus:

“There is one great question: how can man really be the image of God? He must enter into silence . . . [w]e encounter God only in the eternal silence in which he abides.”

As the meditations continue, Cardinal Sarah makes it clear that this silence is not absence, but “it is the manifestation of a presence, the most intense of all presences.” It is in quieting our hearts, in shutting out all of the noise that competes for our attention and our affections, that we encounter God, that we hear His voice.

And so, how do we do this? Where do we go to find His Presence?

Cardinal Sarah says that His Presence is found in particular in the Blessed Sacrament, “where the Presence of all presences awaits us, Jesus in the Eucharist.” He goes on to say that we find that Presence in “ . . . the houses of God that are our churches, if the priests and the faithful take care to respect their sacred character, so that they do not become museums, theaters, or concert halls, but remain places reserved for prayer and God alone.”

This hit close to home for me.

I crave silence in the presence of the Blessed Sacrament. I think part of this is because I have a harder time than most achieving silence in my heart. I am easily distractible. Case in point: I spent a good part of a daily Mass last week wondering if Orange Pledge is safe for use on leather.

When it comes to recollection, I need all the help I can get.

In a silent church, in silent adoration before the Word Made Flesh, I can often feel His presence. St. John Paul II said that “Jesus waits for us in this sacrament of love.” That becomes real to me in those quiet moments, where the Tabernacle light reminds me that He is indeed present.

Finding that silent church, however, can be easier said than done.

We seem to have lost any sense of the church being a sacred place. Rather, the sanctuary has become just another place — for conversation, for texting, even for eating lunch. (Yes, eating lunch. I was praying recently in a small chapel when I heard the rustling of a fast food bag a few pews back. It smelled good. But not the place for it.)

So often, before or even long after Mass, we see mostly empty churches with a handful of people focusing on the tabernacle in silent prayer, while one or two conversations about politics or last week’s cold snap echo throughout the sanctuary, destroying any hope of recollection. Or people attempt to pray silently, while one or two people take it upon themselves to recite their own personal prayers aloud, again shattering the silence and making personal prayer impossible for anyone else in the space.

Of course, finding a place for recollection is easier at a parish with a dedicated adoration chapel — which I hope we all agree should always be places of silent prayer. But not all parishes are so blessed. And as Catholics, we believe that our sanctuaries — not just our adoration chapels — are sacred spaces. They house the the body, blood, soul and divinity of the Word made flesh, Jesus Christ. He is there, in his physical body. That is why there is a candle perpetually lit next to the Tabernacle — to remind us that this place is different. It is holy ground. A place where — outside of the Mass or organized public prayer events — anyone can come to encounter the God of the universe, in silence.

I’d like to challenge you to do what I’m doing in 2018. To seek God in silence — in the silence of your heart, and in the silence of the Tabernacle.

And to allow others a space to do the same.

COMING UP: Late-term abortion ban reaches signature goal

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Late-term abortion ban reaches signature goal

Volunteers gathered nearly 50,000 signatures for Initiative 120 within two-week cure period

Aaron Lambert

In a final push, supporters of the initiative seeking to prohibit abortions after 22 weeks in the state of Colorado have gathered enough signatures to qualify for the November ballot.

During a two-week cure period granted after falling short of required signatures to get Initiative 120 on the ballot, over 400 volunteers worked diligently and collected over 48,000 signatures by May 28, nearly three times the amount sought during the cure period. The Due Date Too Late campaign spearheaded the charge to gather signatures with support from Catholic Charities’ Respect Life Office and other pro-life communities across the state.

“I am overjoyed to hear that so many Coloradans have signed the petition to successfully place Initiative 120 on the November ballot,” said Archbishop Samuel J. Aquila, who expressed his support for the initiative early on. “Protecting children in the womb is an essential part of building a society that treats all life, no matter its age or ability, as sacred. God has given each person a dignity that comes from being made in his image and likeness, and the degree to which our laws reflect that will be the degree to which we experience true freedom and happiness.”

Initiative 120 would prohibit abortion in Colorado after 22 weeks, with an exception for the life of the mother. According to a recent Gallup poll, 74% of Americans believe that there should be limitations on late term abortion. Due Date Too Late submitted the bulk of the needed petition signatures in March but fell short 10,000 signatures after review by the Secretary of State. The cure period began on May 15, with Due Date Too Late needing to collect those 10,000 additional verified signatures of registered Colorado voters during the 15-day cure period to meet the 124,632 threshold and qualify for the November ballot.

“We are thrilled to take this next step towards protecting lives in Colorado by exceeding our goal of signatures we are turning into the Secretary of State,” said Lauren Castillo, spokesperson for the Due Date Too Late campaign. “We are thankful to have this opportunity to work together with communities across the entire state of Colorado. The hundreds of volunteers we have who are so passionate about ending late-term abortion are helping to make this a reality.”

Due Date Too Late will be turning in the notarized packets containing almost 50,000 signatures on May 29 at 2 p.m. to the office of the Secretary of State to assure that the ballot initiative will meet the statutory threshold.

The field collection effort by Due Date Too Late went forward amid a recent executive order by Gov. Jared Polis regarding how petition signatures may be collected. Under Gov. Polis’ order, he declared that ballot initiatives could gather signatures electronically in response to the coronavirus pandemic; however, Initiative 120 was the only ballot initiative that wasn’t allowed to collect signatures electronically because it was in a cure period.

Editor’s Note: An earlier version of this story stated over 30,000 signatures were being turned in, based on the information that was available at the time of publication. The actual number is closer to 50,000. The story has been updated to reflect this fact.