Facebook privacy scandal a wake-up call for Catholics, experts say

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As Facebook founder and CEO Mark Zuckerberg testified before the senate with regards to the Cambridge Analytica privacy scandal April 10 and 11, many Catholics wondered how this moral issue affected them and whether the Church could provide any insight.

Although the Church has not directly weighed-in about privacy and confidentiality in the contemporary sense, experts believe this to be a special opportunity for Catholics to reflect on the way they utilize this means of communication, encouraging them to remain truthful and not live a double life, while remaining cautious about the information they share.

“Not much has been said by the Church about privacy in this sense. Most of the discussion on the World Communications Day on social media has been about truthfulness,” said Dr. Jana Bennett, moral theologian at the University of Dayton and co-editor of the blog catholicmoraltheology.com.

However, truthfulness has a strong connection to privacy, she explained: “The idea that we need to have a private space or a private understanding of ourselves is connected to who we are as human beings, to our own individuality, to our identity,” she said, “[The fear] that our identity is taken can affect the ability to be truthful online.”

Sacrificing truthfulness, however, is not an option for a Catholic.

“[The Facebook scandal] teaches us to be more cautious than we have in the past, especially in the way of being truthful, since we worship Jesus, who is the way, truth and life,” Bennett continued. “We should be very concerned about how we practice that truthfulness in our own life, especially in our social media account.”

Brantly Millegan, founder and editor-in-chief of ChurchPOP, highlighted the importance of knowing the implications of sharing personal information online and of taking personal responsibility for it.

“In this era, in in which we have major companies [controlling great amounts of online information], it’s possible for them to get hacked or leak out information,” he said. “As a society and as Catholics, we have to think about what we want to share.”

“Facebook has a moral obligation for the common good,” he continued. “[Yet], when people give their information, they do it voluntarily – it’s a risk they take. Maybe you’re OK with that risk but don’t be surprised if that risk doesn’t always turn out the way you want.”

How online privacy affects Catholics

Many issues arose when the political consulting firm Cambridge Analytica, reportedly used the private information of millions of Facebook users to implement targeted advertisement during the 2016 presidential election campaigns, one of them being the power of the Facebook corporation to decide the flow and access of online content, a topic that clearly touches the Catholic world.

“Facebook is both a blessing and a curse because it’s by far the biggest and most important means of getting content out to people,” Millegan said. “The problem is that we’re highly dependent on this company. People talk about Facebook becoming too dominant.”

“A concern that Catholics have is whether Facebook will censor our viewpoint or injure our publications,” he said. “Zuckerberg said he doesn’t want to censor legitimate conversations, but he does have that power.”

[The Facebook scandal] teaches us to be more cautious than we have in the past, especially in the way of being truthful, since we worship Jesus, who is the way, truth and life.”

Other moral concerns that the privacy issue rises among Catholics is the responsibility toward their neighbor and the sharing of other’s information without their consent.

“I think Catholics need to take care to protect the privacy of people who don’t have control over social media, which goes back to our care and concern for the poor and vulnerable,” Bennett said. “This would include parents, who should be thoughtful when posting about their children, and churches, when posting photos of people online. I think people should be more truthful that everybody who’s been photographed has had a chance to give consent.”

Another example of this moral obligation is when people travel around the world and take photos of others’ state of life with the hope of helping, but without their consent.

“[Many times] people present themselves as being helpers for the poor people,” Bennett said. “But it can send the wrong message about the Church’s understanding of solidarity with the poor and also limits those people’s privacy.”

Catholic action

While many questions continue to arise regarding the use of social media and its implications, Millegan considers the modern idea of privacy “a huge open area for Catholic thought,” which would benefit from a “theology of privacy.”

Similarly, Bennett believes the Church needs to be “bigger and bolder” about this issue: “I think we have a mandate from the Second Vatican Council to be thinking about our communication and this includes thinking about the issue of privacy in a more comprehensive way,” she said.

Among the many pros and cons that the use of social media platforms brings to society, Bennett holds that one of the most important things for Catholics to keep in mind is the way it affects their life as a whole.

“Catholics need to be thinking about the way that they live online and how they live offline. A lot of times many people tend to see a separation between these two, and I don’t think that dichotomy exists,” she said. “We don’t always make a very good connection between how we interact with people online and what it means to be a Christian.

“We need to be more deliberate about ‘what virtues I need to practice today,’ regardless of where I am, and that includes my online activities.”

Featured image by Alex Wong | Getty Images

COMING UP: Five Hispanic-American saints perhaps you didn’t know

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The American continent has had its share of saints in the last five centuries. People will find St. Juan Diego, St. Rose of Lima or St. Martin de Porres among the saints who enjoy greater popular devotion. Yet September, named Hispanic Heritage Month, invites a deeper reflection on the lives of lesser-known saints who have deeply impacted different Latin-American countries through their Catholic faith and work, and whose example has the power to impact people anywhere around the world. Here are just a few perhaps you didn’t know.

St. Toribio de Mogrovejo
1538-1606
Peru

Born in Valladolid, Spain, Toribio was a pious young man and an outstanding law student. As a professor, his great reputation reached the ears of King Philip II, who eventually nominated him for the vacant Archdiocese of Lima, Peru, even though Toribio was not even a priest. The Pope accepted the king’s request despite the future saint’s protests. So, before the formal announcement, he was ordained a priest, and a few months later, a bishop. He walked across his archdiocese evangelizing the natives and is said to have baptized nearly half a million people, including St. Rose of Lima and St. Martin de Porres. He learned the local dialects, produced a trilingual catechism, fought for the rights of the natives, and made evangelization a major theme of his episcopacy. Moreover, he worked devotedly for an archdiocesan reform after realizing that diocesan priests were involved in impurities and scandals. He predicted the date and hour of his death and is buried in the cathedral of Lima, Peru.

St. Mariana of Jesus Paredes
1618-1645
Ecuador

St. Mariana was born in Quito, modern-day Ecuador, and not only became the country’s first saint, but was also declared a national heroine by the Republic of Ecuador. As a little girl, Mariana showed a profound love for God and practiced long hours of prayer and mortification. She tried joining a religious order on two occasions, but various circumstances would not permit it. This led Mariana to realize that God was calling her to holiness in the world. She built a room next to her sister’s house and devoted herself to prayer and penance, living miraculously only off the Eucharist. She was known to possess the gifts of counsel and prophecy. In 1645, earthquakes and epidemics broke out in Quito, and she offered her life and sufferings for their end. They stopped after she made her offering. On the day of her death, a lily is said to have bloomed from the blood that was drawn out and poured in a flowerpot, earning her the title of “The Lily of Quito.”

St. Theresa of Los Andes
1900-1920
Chile

St. Theresa of Jesus of Los Andes was Chile’s first saint and the first Discalced Carmelite to be canonized outside of Europe. Born as Juana, the future saint was known to struggle with her temperament as a child. She was proud, selfish and stubborn. She became deeply attracted to God at the age six, and her extraordinary intelligence allowed her to understand the seriousness of receiving First Communion. Juana changed her life and became a completely different person by the age of 10, practicing mortification and deep prayer. At age 14, she decided to become a Discalced Carmelite and received the name of Theresa of Jesus. Deeply in love with Christ, the young and humble religious told her confessor that Jesus told her she would die soon, something she accepted with joy and faith. Shortly thereafter, Theresa contracted typhus and died at the age of 19. Although she was 6 months short of finishing her novitiate, she was able to profess vows “in danger of death.” Around 100,000 pilgrims visit her shrine in Los Andes annually.

St. Laura Montoya
1874-1949
Colombia

After Laura’s father died in war when she was only a child, she was forced to live with different family members in a state of poverty. This reality kept her from receiving formal education during her childhood. What no one expected is that one day she would become Colombia’s first saint. Her aunt enrolled her in a school at the age of 16, so she would become a teacher and make a living for herself. She learned quickly and became a great writer, educator and leader. She was a pious woman and wished to devote herself to the evangelization of the natives. As she prepared to write Pope Pius X for help, she received the pope’s new Encyclical Lacrymabili Statu, on the deplorable condition of Indians in America. Laura saw it as a confirmation from God and founded the Missionaries of the Immaculate Heart and St. Catherine of Siena, working for the evangelization of natives and fighting or their behalf to be seen as children of God.

St. Manuel Morales
1898-1926
Mexico

Manuel was a layman and one of many martyrs from Mexico’s Cristero War in the 1920s. He joined the seminary as a teen but had to abandon this dream in order to support his family financially. He became a baker, married and had three children. This change, however, did not prevent him from bearing witness to the faith publicly. He became the president of the National League for the Defense of Religious Liberty, which was being threatened by the administration of President Plutarco Elías Calles. Morales and two other leaders from the organization were taken prisoners as they discussed how to free a friend priest from imprisonment through legal means. They were beaten, tortured and then killed for not renouncing to their faith. Before the firing squad, the priest begged the soldiers to forgive Morales because he had a family. Morales responded, “I am dying for God, and God will take care of my children.” His last words were, “Long live Christ the King and Our Lady of Guadalupe!”