Pope John Paul II called for a New Evangelization; Denver answered

Moira Cullings

Shortly after Pope John Paul II visited Denver during World Youth Day in 1993, Curtis Martin had the opportunity to meet with the pope and share his vision for an organization called FOCUS.

The idea was that FOCUS (Fellowship of Catholic University Students) would evangelize students on college campuses, a place where many people lose their faith. When the pope heard the idea, his message for Martin was simple.

“Be soldiers,” he said.

“We’ve really taken that as a heartfelt call to be soldiers for Christ, to be willing to lay down our lives for the sake of the Gospel,” said John Zimmer, Vice President of Apostolic Development at FOCUS.

Over the past 25 years, FOCUS has impacted tens of thousands of young people across the country and the world.

It’s one of several organizations that hit the ground running after the pope’s visit, sparked by his call for a New Evangelization, and whose impact has shaped the Catholic Church in Denver and throughout the world.

Seminaries bring ‘a richness’ to the archdiocese

After WYD 1993, the Archdiocese of Denver went on to shape future priests first-hand by creating two local seminaries.

Redemptoris Mater was established in 1996 and St. John Vianney in 1999. Both seminaries are located on the campus of the John Paul II Center for the New Evangelization.

“After the experience of the World Youth Day in Denver in August 1993, Archbishop [J. Francis] Stafford saw the goodness of establishing a diocesan in Denver and studied the possibility of opening a diocesan and missionary Redemptoris Mater seminary here,” said Father Tobias Rodriguez-Lasa.

We’ve really taken that as a heartfelt call to be soldiers for Christ, to be willing to lay down our lives for the sake of the Gospel.”

Father Rodriguez-Lasa is the current rector at Redemptoris Mater, an international seminary that brings in men from around the world.

“Internationality adds richness to the formation experience,” said Father Rodriguez-Lasa, “as these future priests learn to live, work, study, play sports and interact in a variety of ways with other fellow seminarians coming from other cultures and world viewpoints.”

Father Rodriguez-Lasa believes bringing in seminarians from other countries “is a richness for everyone in the archdiocese, as it makes present the Catholicity and universality that constitute one of the distinctive characteristics of the Church.”

He finds that having two seminaries in Denver helps the seminarians — especially those from other countries studying for Denver — to stay in close contact with the archbishop and other Church leaders, as well as gain a better understanding of the parishes and ministries in the archdiocese.

Working within those parishes and ministries is a key part of formation at both seminaries, as the seminarians help the young and the elderly and offer services for Catholics and non-Catholics alike. This, said Father Rodriguez-Lasa, is how the seminaries play a role in the New Evangelization in Denver.

“The miracle is that the more we participate in the New Evangelization,” he said, “the more we receive from it.”

Augustine Institute ‘on the cutting edge’ of JPII’s vision

The Augustine Institute has formed disciples who have gone on to evangelize through a variety of apostolates.

By offering an M.A. in Theology, an M.A. in Leadership, study programs, videos and more, the Augustine Institute has created lay leaders in the New Evangelization.

“We opened in August 2006, inspired by Saint Pope John Paul II’s call for a new evangelization . . .” said Tim Gray, president of the Augustine Institute, in a 2016 interview with Denver Catholic.

“We wanted to help people effectively engage, evangelize and win the post-modern culture that believes anyone can have their own private story, but there should be no public story,” said Gray.

Those who participate in the Augustine Institute go on to work in a variety of apostolates, said Gray.

“We are also amazed by the new ways graduates go into the field,” he said.

Organizations created by graduates of the Augustine Institute include Camp Wojtyla and Christ in the City. Others have gone on to work as leaders in the Archdiocese of Denver office and our Catholic schools.

The miracle is that the more we participate in the New Evangelization, the more we receive from it.”

And by launching formed.org, an online video streaming service that offers Catholic content to people around the world, those who aren’t seeking a degree but simply want to go deeper in their faith have the opportunity to do so.

“This is on the cutting edge of the New Evangelization,” said Gray.

FOCUS fights on the ‘battleground for souls’

Since Pope John Paul II’s visit, FOCUS has evangelized tens of thousands of college students. The organization expects that by 2022, around 75,000 students who were involved with FOCUS have transitioned into many of the 17,000 plus parishes in the United States.

“I think JPII not only challenged the Church for lay Catholics to evangelize, but in his World Youth Day efforts, he really challenged the young people to say that this is your role, your responsibility, so take an active part,” said Zimmer.

Zimmer admits the pope not only had a deep impact on the culture in Denver, but also on his own life.

“Even for me in this lost, dazed and confused world I was in at the time, it was still a very moving experience to see the pope land in the helicopter and watch him come in,” said Zimmer.

“It planted a seed [in me] that took a decade to come to fruition.”

Zimmer joined FOCUS in 1999 shortly after it was founded, and he and his wife first served as missionaries. Since then, Zimmer has held a variety of roles in the corporate office in Denver.

At FOCUS, college campuses are seen as a critical time when students need the Gospel to build upon a strong foundation for a sturdy faith life.

“The college campus is really a battleground for souls,” said Zimmer. “I think the Church needs to do as good a job as possible at trying to reach souls on college campuses when they’re in a time of questioning and they’re away from their parents for the first time.

“It’s a really pivotal moment in their life, and the Church needs to be there for them.”

One of the biggest ways FOCUS spreads the New Evangelization, said Zimmer, is by showing that the Gospel still matters today.

“I think one of the great opportunities we’ve had is to be a witness that the Gospel is still relevant,” said Zimmer, “and it’s relevant to young people.”

25 years down the road, FOCUS has high hopes for its evangelization efforts.

It’s a really pivotal moment in their life, and the Church needs to be there for them.”

“By then, hopefully millions of people who were involved in FOCUS will be planted in parishes throughout the country,” said Zimmer, “and there will be renewal happening all over — not just through FOCUS, but through all the other great apostolates.”

Seminaries
  • In the 2018-2019 academic year
    • 73 men studying for the priesthood for the Archdiocese of Denver
    • 52 men from outside the Archdiocese of Denver studying for the priesthood at St. John Vianney
    • 33 men studying for the priesthood at Redemptoris Mater
    • 125 men in formation studying in Denver at both St. John Vianney and Redemptoris Mater
FOCUS
  • In the 2018-2019 academic year
    • Nearly 700 missionaries are serving full-time on 153 college campuses
    • Missionaries will serve college campuses across 42 U.S. states and five international locations
    • A campus in England, Germany and Ireland, and two campuses in Austria, will be served by FOCUS missionaries
  • By 2022
    • FOCUS expects to have 75,000 students transitioned into many of the over 17,000 Catholic parishes in the United States
  • Since its founding
    • Tens of thousands of students have been involved with FOCUS
    • Out of those involved in FOCUS, 732 have decided to pursue religious vocations

COMING UP: Synod: Topics from the final document on young people

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After intense days of dialogue and discussion among bishops and invited young people, the Synod on young people, the faith and vocational discernment came to a close in Rome on Oct. 28.

Here we offer a brief summary of the document which was approved a few days before the closing. It contains 167 points and proposals which seek to transmit the Word of God and address the needs of young people throughout the world.

The citations provided are not approved English translations of the document. The document has only been released in Italian.

Sexuality

The document states that the Church works “to communicate the beauty of the Christian vision of corporeality and sexuality.” It asks for more adequate methods to communicate it. “An anthropology of affectivity and sexuality, capable of also giving a fair value to chastity, must be proposed to young people.” To do so, “it is necessary to tend to the formation of pastoral workers, so that they may be credible [witnesses], beginning with the maturity of their own affective and sexual dimensions.”

Accompaniment

Another recommendation asks for better accompaniment to help young people “read their own story” and live out their baptismal call “freely” and “responsibly.” The document also asks for better accompaniment of people with same-sex attraction, reaffirming the “decisive anthropological relevance of the difference and reciprocity between man and woman,” and considering it “reductive” to define a person’s identity based on his or her sexual orientation.

Women

The difference between men and women can be a realm “in which many forms of dominion, inclusion and discrimination can emerge,” elements the Church must free itself from, the document says. It says that among the youth, there is a desire for a “greater acknowledgment and valuing” of women in the Church and society. Furthermore, it says that the absence of the feminine voice and outlook “impoverishes” debate and the path of the Church, robbing it of a “beautiful contribution.”

Vocation

The final synodal document calls for a “true and specific vocational culture” and a “constant prayer commitment” for vocations. It affirms that the mission of many consecrated men and women who give of themselves to those in the peripheries of the world “manifests concretely the dedication of an outward Church.”

It highlights that the Church has always had a particular care for vocations to the priestly order, knowing that it is a “constituent element of her identity and necessary for the Christian life.” Moreover, the Synod acknowledges the condition of the single life, which, assumed with a logic of faith and self-gift, can lead to paths through which “the grace of baptism acts and directs toward that holiness we are all called to.”

“The Eucharistic celebration generates the communal life of the Church. It is the place for transmission of the faith and formation for mission,” the document states. Young people have shown “to appreciate and live with intensity authentic celebrations in which the beauty of the signs, the care for preaching and the communal involvement truly speak of God.”

It encourages that young people discover “the value of Eucharistic adoration as an extension of the celebration, in which contemplation and silent prayer can be lived out.”

Migration

The document expresses the Church’s preoccupation regarding those who “escape war, violence, political and religious persecutions, natural disasters … and extreme poverty.” In general, immigrants leave their countries in search of “opportunities for themselves and for their families” and are exposed to violence on their journey. Many leave with an idealized version of Western culture, “at times feeding it with unrealistic expectations that expose them to hard disappointments.”

The synodal fathers highlight the particular vulnerability of “unaccompanied migrant minors” and see that “it is necessary to decisively reject” a xenophobic mentality regarding migration events “frequently promoted and exploited for political ends.”

Featured image by L’Osservatore Romano