Pope Francis appoints new bishop to Pueblo diocese

Pope Francis named Msgr. Stephen Berg, 62, the diocesan administrator of the Diocese of Fort Worth, as the fifth bishop of the Diocese of Pueblo. He succeeds Bishop Fernando Isern who retired in June 2013.

“I am humbled and deeply moved that Pope Francis has appointed me to be the next Bishop of Pueblo,” Bishop-designate Berg said. “I know Colorado to be a beautiful land of beautiful people and I look forward to serving the faithful of Pueblo as their shepherd in Christ. I eagerly anticipate our future together as we grow and build our local church.”

Bishop-designate Berg will be introduced at 10:30 a.m., on Wednesday, Jan. 15, 2014 at the Pueblo Pastoral Center at 101 North Greenwood Street. He will be ordained and installed as Bishop of Pueblo on Feb. 27, 2014, by Denver Archbishop Samuel J. Aquila at a Mass in Pueblo. Archbishop Viganò will represent His Holiness Pope Francis at the ordination.

“I am thankful to the priests, deacons, religious, staff and the faithful of the Diocese of Pueblo for their care of the Diocese and love of their faith” the bishop-designate said. “I extend an invitation to all to join in celebration of my ordination and installation on February 27.”

Download Msgr. Berg’s CV (PDF)

“My heart is filled with joy that the Holy Father has appointed Bishop-designate Berg to shepherd the Diocese of Pueblo,” Archbishop Aquila said today in a statement. “The Church will be enriched by his enthusiastic and energetic presence, and I am sure that the faithful will appreciate his love for Colorado.”

He continued: “Bishop-designate Berg brings with him the experience of a rich family life, a love for music and experience in both the corporate and ecclesial spheres that will serve him and the Diocese of Pueblo well.

“I and the faithful of Northern Colorado pray that God will bless his ministry here in Colorado and make it bear abundant fruit!”

Fort Worth Bishop-designate Michael F. Olson noted that the diocese is “very proud and joyful that his Holiness, Pope Francis, has appointed one of our own to be the next Bishop of Pueblo, Colorado. I personally am happy for him and the Diocese of Pueblo. His ministry as pastor, vicar general and administrator of the Diocese of Fort Worth during sede vacante (no bishop) has prepared him for his new assignment. At heart, Bishop-designate Berg is a good priest, a kind man, a true Christian and a wise leader.”

Bishop-designate Berg, 62, is a native of Miles City, Montana. He is the son of Connie and Jeanne Berg and the oldest of 10 children. He attended Catholic schools in Miles City, graduating from Sacred Heart High School in 1969. He earned a Bachelor of Music in Piano Performance from the University of Colorado, Boulder in 1973 and a Master of Music from Eastern New Mexico University in Portales in 1975.

Upon graduation, Bishop-designate Berg taught music at Tarrant County College in Fort Worth. Subsequently, he worked 14 years in the retail nursery industry as vice president or general manager for divisions of Sunbelt Nursery, Inc. in Fort Worth, Southern California, Phoenix and Atlanta.

Bishop-designate Berg entered Assumption Seminary in San Antonio in 1993 where he received a Master of Divinity degree from Oblate School of Theology in 1999.
He was ordained to the priesthood in 1999 by his maternal uncle Bishop Joseph L. Charron, C.PP.S, S.T.D, now the Bishop Emeritus of Des Moines.

After his ordination, Bishop-elect Berg served as parochial vicar of St. Michael Catholic Church in Bedford, Texas from 1999 to 2001. In 2001, he became parochial vicar of St. John the Apostle Catholic Church in North Richland Hills, Texas. From 2002 to 2008, he was pastor of four rural parishes: St. Mary in Henrietta, St. Jerome in Bowie, St. William in Montague and St. Joseph in Nocona. In 2008, Bishop Kevin Vann appointed him vicar general of the Diocese of Fort Worth and concurrently he served as pastor of St. Peter the Apostle Catholic Church. In 2010, he became the Moderator of the Curia for the Diocese under Bishop Vann and also served as administrator of Holy Name of Jesus parish. Upon Bishop Vann’s installation as Bishop of Orange, then-Monsignor Berg was elected diocesan administrator in December 2012 by the College of Consultors for the Diocese.

The Diocese of Pueblo encompasses 48,000 square miles and has a Catholic population of approximately 64,000. The 72-year-old Diocese has 53 parishes, 44 missions and four Catholic schools.

COMING UP: Did Christians ban the Games? Tales, myths and other fun facts about the ancient Olympics

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The 2020 Summer Olympics began less than a week ago, and as is usually the case, there’s been enough stunning athleticism, shocking upsets and yes, even a little bit of drama on display to keep the water cooler chatter abuzz until at least the 2022 games.

At their best, the Olympic games bridge cultural divides and unite countries around the world as the greatest living athletes around the globe compete for the coveted gold medal in their respective events. There’s a spirit of global camaraderie that welcomely comes about during every Olympiad; whether watching the Games at home with the family or going to a local bar to cheer on your favorite country, the Olympics bring people together in a way that most other sporting events do not.

Another astounding thing about the Olympics is how they’ve endured over the millennia. Indeed, they provide a special glimpse into the history of the world and those common qualities of humanity that will never die; namely, the need for both unitive, universal community and friendly but fierce competition.

The first recorded Olympic games took place in 776 B.C., though some historians speculate that they could have began as early as the 10th century B.C. The games were held every four years in Olympia to honor the greek god Zeus as one of four Panhellenic festivals, this one coinciding with the second full moon following the summer solstice, usually at the end of July or early August. The Olympics became so significant that the term Olympiad was used to mark a year the games took place, and became a common unit of historical time measurement.

Now, the ancient world wasn’t exactly known for its amicability or even peacefulness, as indicated by the countless wars and power usurpations that took place throughout its history. However, Olympic festivals were marked by a truce among the Greeks called ekecheiria, which roughly means “holding of hands.” This ensured safe travels for athletes and spectators as they made their way to the festival and was a common basis for peace among the Greeks. That the Olympic games could get even the constantly feuding Greeks to lay down their arms and come together in a spirit of solidarity speaks to their significance in ancient history.

Early Olympic events included the footrace, wrestling, the long jump, the javelin throw, the discus throw and boxing. Of course, it’s nigh impossible to read about the ancient Olympics and not come across epic tales of chariot racing, an event which was briefly banned early on but was reinstated by the first century B.C. and drew the interest of several key Roman figures (more on that later).

By the fifth century B.C., athletes from all over the Greek-speaking world came to Olympia for the games. The footrace, also called the Stade or Stadion, was considered the most prestigious event, and is where the english word “stadium” is derived from. Stade was a unit of measurement in ancient Greece which modern historians say is the rough equivalent to 600 feet or 200 yards, though the actual length has been a subject of debate for many years. Either way, it represents the length which runners in the Stadion ran to prove themselves as the fastest sprinters in the ancient world.

Interestingly, very little record about the Olympics games during the time of Christ exists. History tells us that the Roman emperor Tiberius, who was emperor during Christ’s life, won the chariot races during the 194th Olympiad in 4 B.C. In 17 A.D., the popular Roman general Germanicus, who was Tiberius’ adopted son and the future father of the third Roman Emperor Caligula, won the chariot races in 17 A.D., presumably around the time Christ was a teenager.

About those chariot races: they were known to attract elite political figures, some of whom won based on true skill, and others who only wanted the appearance of winning to further exert their power and status. During the 211th Olympiad, Emperor Nero, known for his fierce persecution of Christians and rather narcissistic personality, forcibly moved the Olympic games set to take place in 65 A.D. to 67 A.D. so he could compete while on a tour of Greece. He participated in the chariot races (with six more horses than the other competitors), and declared himself the greatest Olympic victor of all time, though historical eyewitness accounts tell a different story. Nero actually nearly died after a severe wreck, but Nero being Nero, he was still declared the winner.

Thankfully, Nero’s title as an Olympic victor and the Olympiad he “won,” which did not adhere to the established chronology of the games, were subsequently stricken from the official Olympic records after his death.

The Olympics grew over the course of 1,200 years until 393 A.D., when Emperor Theodosius I banned all Pagan festivals from the Roman emperor after Christianity became adopted as the state religion. Popular culture and history has long maintained this story of Christianity being to blame for the halt of the Olympic games. However, in recent years, some historians have disputed this account, saying that it was not for religious reasons but rather economic reasons that the games ended when they did. In fact, even after Theodosius’ death, there are still records of Olympic games taking place up until the fifth century. As the administration of Roman Empire evolved, the Olympics could no longer be sponsored by civil funds and instead became sponsored more and more by rich elites of the time. Simply put, the games became too expensive, and no one wanted to pay for them anymore.

The Olympics did not make a return for 1,500 years, until the Athens Olympics in 1896. Over the last 125 years since their reinstatement, the Games have become an integral piece of modern culture and a remnant of ancient history that was revived to great avail. As the Olympics in Tokyo continue over the next week and athletes compete for the gold, the words of St. Paul in his first letter to the Corinthians serve as a pertinent reminder of how the spirit of an Olympian imitates closely that of a Christian:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Cor 9:24-27).

So let the Games continue! And may the race be run not for a perishable prize, but an imperishable one.


Featured photo: Met Museum, Terracotta Panathenaic prize amphora (jar), ca. 510 B.C. Attributed to the Leagros Group.