Navigating major cultural challenges

Jared Staudt

We’re navigating through a true rock and a hard place right now: moral relativism and the oversaturation of technology. In fact, they are related. Moral relativism leaves us without a compass to discern the proper use of technology. And technological oversaturation leads to a decreased ability to think clearly about what matters most and how to achieve it.

Fortunately, we have some Odysseus-like heroes to guide our navigation. Edward Sri’s book Who Am I to Judge?: Responding to Relativism with Logic and Love (Augustine Institute, 2017) provides a practical guide for thinking through the moral life and how to communicate to others the truth in love. Christopher Blum and Joshua Hochschild take on the second challenge with their book A Mind at Peace: Reclaiming an Ordered Soul in the Age of Distraction (Sophia, 2017).

Sri’s book describes conversations that have become quite common. When discussing moral issues, we hear too often, “this is true for me,” “I feel this is right,” or “who am I to judge?” We are losing our ability both to think about and discuss moral problems in a coherent fashion. Morality has become an expression of individual and subjective feeling, rather than clear reasoning based on the truth. In fact, many, or even most, young people would say there is no clear truth when it comes to morality—the very definition of relativism.

Beyond this inability to reason clearly, Christians also face pressure to remain silent in the face of immoral action, shamed into a corner with the label of bigotry. In response to our moral crisis, Sri encourages us to learn more about our own great tradition of morality focused on virtue and happiness. He also provides excellent guidance on how to engage others in a loving conversation to help them consider that our actions relate not only to our own fulfillment, but to our relationships with others.

Sri points out that it’s hard to “win” an argument with relativists, because “relativistic tendencies are rooted in various assumptions they have absorbed from the culture an in habits of thinking and living they have formed over a lifetime” (13). Rather than “winning,” Sri advises us to accompany others through moral and spiritual growth with seven keys, described in the second half of the book. These keys help us to see others through the heart of Christ, with mercy, and to reframe discussions about morality, turning more toward love and addressing underlying wounds. Ultimately, he asks us, “will you be Jesus?” to those struggling with relativism. (155).

Blum and Hochschild’s book complements Sri’s by focusing on the virtues we need to address our cultural challenges. They point to another common concern we all face: a “crisis of attention” as our minds wander, preoccupied with social media (2). More positively, they encourage us to “be consoled” as “there are remedies” to help us “regain an ordered and peaceful mind, which thinks more clearly and attends more steadily” (ibid.). The path they point out can be found in a virtuous and ordered life guided by wisdom.

To achieve peace, we need virtues and other good habits, which create order within us. “With order, our attention is focused, directed, clear, trustworthy, and fruitful” (10). The book encourages us to rediscover fundamental realities of life, such as being attune to our senses and to aspire to higher and noble things. The authors, with the help of the saints, provide a guidebook to forming important dispositions to overcome the addiction and distraction that come with the omnipresence of media and technology.

The book’s chapters address topics such as self-awareness, steadfastness, resilience, watchfulness, creativity, purposefulness, and decisiveness.  These dispositions will create order in how we use our tools and within our inner faculties. They will help us to be more intentional in our action so that we do not succumb to passivity and distraction.  Overall, the book leads us to consider how we can rediscover simple and profound realities, such as a good conversation, periods of silence, and a rightly ordered imagination.

Both books help us to navigate our culture, equipping us to respond more intentionally to the interior and exterior challenges we face.

COMING UP: Archbishop Aquila on ad limina visit, Pope Francis and more

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During his ad limina visit Feb. 10-15, Archbishop Samuel J. Aquila was granted an audience with Pope Francis for over two hours where they discussed several topics pertinent to the Church today.

Archbishop Aquila was among a contingent of U.S. bishops representing Region XIII in the United States, which includes the states of Colorado, New Mexico, Arizona, Wyoming and Utah. He along with the bishops of those states met with the Holy Father Feb. 10. With the release of Querida Amazonia scheduled just a few days later on Feb. 12, Pope Francis discussed the document produced from last year’s Amazon Synod with the bishops.

“He brought up the question of celibacy, and he said [his] primary concern is that Gospel be proclaimed in the Amazon and that all of us need to focus on Jesus Christ and the proclamation of the Gospel first,” Archbishop Aquila said in an interview with EWTN. “If they proclaim the Gospel and are faithful to the Gospel, then vocations will come forth.”

Archbishop Aquila with Pope Francis during his ad limina visit Feb. 10. (Photo: Servizio Fotografico Vaticano)

With much discussion surrounding the Amazon Synod and possible implications it would have for the universal Church, Archbishop Aquila was reassured by the Pope’s comments on synodality and the Church’s application of it.

“Even in the understanding of synodality, which we spoke about, it always has to be ‘under Peter and with Peter’ and that synods cannot be going off and creating things that they want done,” the archbishop said. “He made it very clear: that is not synodality in the Catholic understanding. That was very reassuring.”

Among the other topics the bishops discussed with the Holy Father were some of the challenges faced by the Church in the United States and how to address them.

“The Holy Father was very clear: He said transgenderism is one of the great challenges in the United States right now, and the other is abortion,” Archbishop Aquila said. “Both of them really deal with the dignity of human life and the understanding of human life and do we truly receive from God the gender that he has given to us.

Bishop Jorge H. Rodriguez with Pope Francis during his ad limina visit Feb. 10. (Photo: Servizio Fotografico Vaticano)

“There are only two genders, male and female, and so how do we open our hearts to receiving that as gift.”
Archbishop Aquila said that they Holy Father also “spoke of media, and how the far left goes after him and the far right goes after him, and neither one really presents who he is.”

In a time where Pope Francis’ comments can be rather polarizing and even mischaracterized, Archbishop Aquila was struck by the depth of the Holy Father’s faith in his audience with him.

“[The Pope] has a very, very deep faith. He is convinced of the Gospel, he is totally convinced of Jesus Christ, he is convinced that there are teachings in the Church that can never change and that we have to be faithful to the Church.”

Hannah Brockhaus of Catholic News Agency contributed to this report.

Featured image by Paul Haring/CNS