Lifting the veil

Trend hits Denver

When Laurie Vargas packs her purse before heading to Mass at Holy Ghost Church, she adds a new item to her bag: a chapel veil.

What she once thought was a devotional item reserved for “little old ladies” praying in a church pew, a lace veil has become an exciting way for the 41-year-old to enter into undistracted prayer.

“I think for me it’s multifaceted,” Vargas said. “The idea that all things sacred are veiled and that includes me, as a daughter of God, is really beautiful. If this is a tool that helps me be more focused and enter the Mass more deeply, then I am really excited to explore that journey.”

A number of women have been spotted wearing veils or hats in church, suggesting that the practice may be on the rise in the Denver area.

Also called a head covering or mantilla, the typically lace or silk veils are worn over the head, sometimes falling onto the shoulders. While hats may be more common during Easter Mass, women may choose to wear them to achieve the same purpose—to renew a sense of the sacred.

Over the 2,000-year history of the veil among Catholic women, the particular reasons may have varied. In St. Paul’s time, head coverings were about modesty. A woman’s hair “is her glory” the apostle wrote in 1 Corinthians 11 and should be covered while praying. A veil was a sign of her relationship to men and should be done “because of the angels.”

The veil has long been a tradition among religious women who wear it as a sign of their vows and vocation.

Dominican Sister Francisca Igweilo, a canon lawyer who works for the Metropolitan Tribunal, has worn a black veil with her habit for 25 years. She said it is a sign of her penance as a nun and removal from the secular world.

“For those who continue to wear the veil, it’s a sign of religious consecration,” she said. “It’s a sign of our simplicity, a sign of our poverty.”

She added that all Christians are consecrated to God as well through their baptism, and may wear a veil as a sign of that sacrament. Non-Catholics have also veiled themselves as a sign of reverence. First ladies Nancy Reagan, Hillary Clinton, Laura Bush and Michelle Obama wore black veils while in the presence of past pontiffs.High Mass at Our Lady of Mount Carmel #6

Crystalina Evert, national speaker and co-founder of the Chastity Project, found herself questioning why she didn’t wear a veil in the presence of God when even these secular leaders wore one out of respect for another human.

Evert, 34, who lives in Denver with her family, shared the journey she made in adopting the devotion.

“At first, I didn’t understand what the veil was,” she said after her spiritual director suggested it to her seven years ago. “I really had to pray about it and make sure I was not doing it because someone asked me to. I really wanted it to come from my heart.”

She reflected that the veil is worn by women for their first Communion and on their wedding day as they approach their earthly or heavenly groom. She said she felt her attire for Sunday Mass should also reflect the reality of approaching Christ in a different way than how she dressed for Saturday dinner.

“I veil because I feel when I go into the church, I’m on holy ground and it’s separate from the everyday,” Evert said.

While in the 1960s secular feminists exhorted women to “remove your badges of slavery to men and get rid of your veil,” Evert said she found wisdom from Catholic philosopher Alice Von Hildebrand who said it’s not a sign of inferiority but rather sacredness.

“Veiling indicates sacredness and it is a special privilege of the woman that she enters the church veiled,” Von Hildebrand is quoted as saying.

For Evert, the veil has become an invitation from God, she said, and reflects her relationship with him.

Vargas was one of many women who read Evert’s May blog post about veiling and decided to try it herself. Vargas’ fiancé, Daniel Barela, purchased two lace veils for her birthday. She wore her first one to Mass at Mother of God Church when she said she felt like she had entered a different space.

“I felt like I was really focused. It was like this private meeting that I was having with Jesus,” she said. “It was really beautiful.”


COMING UP: Colorado bishops issue letter on the Hyde Amendment and other pro-life Congressional policies

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We, the Catholic bishops of Colorado, urge Congressional Representatives to support the Hyde Amendment and the Walden Amendment. We also ask the Faithful to sign The United States Conference of Catholic Bishops (USCCB) petition to lawmakers encouraging them to preserve the Hyde Amendment, which can be accessed at:, and to contact their Congressmen and women to support the Hyde and Walden amendments.

The House Appropriations Labor and Health and Human Services subcommittee recently passed a spending bill that strips protections for pre-born children, healthcare providers,and American taxpayers by excluding pro-life provisions, including the Hyde and Weldon amendments.

The Hyde Amendment, which prohibits taxpayer dollars from being used to fund abortion in most cases, except for rape and incest, has received bipartisan support since its inception in 1976 – including by pro-abortion administrations. Hyde is critical in saving lives. The Charlotte Lozier Institute estimates that approximately 60,000 pre-born babies are saved every year because of the Hyde Amendment.[1] This is the first time in 40 years that the Hyde Amendment was not included in the annual appropriations bill[2] and failure to include pro-life amendments will only further increase divisions in our country.

The Weldon Amendment prevents any federal programs, agencies, and state and local governments from discriminating against health care practitioners and institutions that do not provide abortion services. It ensures that pro-life individuals and organizations can enter the health care profession without fearing that the government will force them to perform a procedure that violates their well-founded convictions. It has also received bipartisan support and was added to the appropriations bill every year since it was first enacted in 2005. [3]

Congress’ recent actions endanger the lives of pre-born children and infringe on the rights of millions of Americans who do not wish to participate in the moral evil of abortion. A recent Knights of Columbus/Marist poll found that 58 percent of Americans oppose taxpayer funding of abortions[4] and a 2019 Gallup poll shows that 60 percent of Americans think abortion should either be illegal or only legal in a few circumstances.[5]

The government should neither use taxpayer funds for the killing of pre-born children nor compel medical practitioners and institutions to violate their well-founded convictions. Congress must uphold these long-standing, common-sense bipartisan policies that promote a culture of life in our nation.

Human reason and science affirm that human life begins at conception. The Church objects to abortion on the moral principle that each and every human life has inherent dignity, and thus must be treated with respect due to every human person. There has never been and never will be a legitimate need to abort a baby in the womb.

It is critical that Congress continue its long-history of supporting policies such as the Hyde and Walden amendments, and that all Colorado Catholics and people of good will make their voice heard in supporting these life-affirming policies.

Sign the petition to Congress here:

Contact your Congressional Representatives here:

Sincerely yours in Christ,

Most Reverend Samuel J. Aquila
Archbishop of Denver

Most Reverend Stephen J. Berg
Bishop of Pueblo

Most Reverend James R. Golka
Bishop of Colorado Springs

Most Reverend Jorge Rodriguez
Auxiliary Bishop of Denver