Denver priests win first Colorado Priests Softball Game

Mark Haas

When shortstop Fr. Darrick Leier stepped to the plate in the first inning with the bases loaded, the former college athlete knew he had a chance to do something big.

“They were all playing way in, they were trying to feel everyone out to see how they could hit and I knew if I could get a decent one there it would go over their heads… and that’s what happened,” Fr. Leier said.

Fr. Darrick Leier hits a grand slam

Fr. Leier’s first inning grand slam was just the start of a big night for the bats of the Denver priests, as they outslugged the Colorado Springs/Pueblo priests 23-12 on Friday, July 15 in the first Colorado Priests Softball Game.

“You know we prayed hard before we showed up tonight…I bet they did too, so it couldn’t have been that,” said left fielder Fr. Mike Rapp with a laugh. “We were swinging for the fences, taking chances, a lot of hustle out there.”

The Denver team scored five runs in each of the first two innings (the max per inning), and when the Springs/Pueblo team made a rally in the bottom of the fifth inning, the Denver priests answered back with five more runs in the sixth inning to put the game out of reach.

“It was a nice break from the parish life and it was good to be with priests and the people of God,” said pitcher Fr. Nick Thompson. The game was played at the Colorado Sky Sox minor league stadium in Colorado Springs with over 700 fans in attendance at the inaugural event.

“They were doing the wave, cheering loud, and we heard some chants back and forth,” said Fr. Rapp.

Security Service Field (Colorado Springs)

The game was friendly, but also competitive. There was plenty of scoring, some highlight-reel catches in the field and only a couple of pulled hamstrings.

“I hope that everyone enjoyed seeing their priest in a different atmosphere,” said outfielder Fr. Scott Bailey. “So many people only see their priest at Mass and it is a formal setting, so to see us engaging each other – I hope they saw the human side of us that they sometimes might not get to see.”

The game was put on by the Catholic Radio Network to benefit and promote vocations.

“I think it is helpful for everyone to see the humanity of the priests, just like it is important for us to encounter the humanity of Jesus Christ,” said center fielder Fr. Ryan O’Neill, the Director of Priestly Vocations for the Archdiocese of Denver.

“If Jesus Christ is just this distant deity who is far away but we don’t have a personal relationship with him it is hard to engage your Catholic life,” said Fr. O’Neill. “But if you encounter the humanity of Jesus – he had a family, he wept, he was sad, he was happy, he slept, he ate, he worked – then you realize he is a human you can relate to, and the same thing with priests.”

Fr. O’Neill said that to see a priest playing sports, cheering for a teammate, hitting a home run, striking out and in general just having fun will hopefully make some people look at the priesthood in a new way.

“We don’t just sit around in an office all the time, working on sacramental records,” Fr. O’Neill said. “We like to live life to the fullest and that means having moments of fun and recreation and spending time with each other. So those things are a good opportunity for the world to see our joy, that when we are having fun they may say ‘wow, hey maybe the priesthood isn’t all doldrums.’”

And while the Denver priests walked away the winners this year, they say the event was a success regardless of the final score.

“We do it all for the Glory of God,” said Fr. Leier. “God has given us human bodies and free will and to use it for his glory is awesome!”

Archdiocese of Denver Roster:

Fr. Scott Bailey / Risen Christ
Fr. Darrick Leier / St. Clare of Assisi – Edwards
Fr. Ivan Monteiro / St. Thomas More
Fr. Joe McLagan / Holy Family High School
Fr. Ryan O’Neill / Director of Priestly Vocations
Fr. Mike Rapp / Casa Santa Maria
Fr. Roberto Rodriguez / Ascension
Fr. Ron Sequeira / St. Frances Cabrini
Fr. Nick Thompson / St. Rose of Lima
Fr. Chris Uhl / Holy Ghost
Fr. Brady Wagner / Formation Adviser
Fr. Jason Wunsch / St. Gianna Beretta Molla
Fr. Eric Zegeer / Risen Christ
Fr. Joseph Toledo (coach)/ St. Elizabeth Ann Seton

PHOTO GALLERY:

COMING UP: Nothing about us without us

Sign up for a digital subscription to Denver Catholic!

The slogan “Nothing about us without us” was used by Solidarity in the 1980s in Poland, borrowing a royal motto from the Polish-Lithuanian Commonwealth in the mid-second millennium. Then, it was expressed in Latin: Nihil de nobis sine nobis. Later, it appeared in Polish on the banners of 19th-century Poles fighting their country’s partition by Russia, Prussia, and Austria: Nic o Nas bez Nas. Today, it’s often used by disability activists asserting their claim to be fully participant in society.

“Nothing about us without us” also applies to the Special Assembly of the Synod of Bishops for the Pan-Amazon Region, which will meet in Rome in October.

That Synod will involve seven bishops’ conferences from nine Latin American countries who will consider their pastoral situation under the theme, “Amazonia: new paths for the Church and for an integral ecology.” As is usually the case in these meetings, the bishops at the Synod will work with materials drafted in Rome. Early indicators from the Synod’s preparatory document suggest that the Amazonian Synod will be longer on environmentalism than on theology. International media attention will doubtless focus on the Synod’s discussion of climate change and its relationship to Amazonian deforestation.

Recent synodal history suggests, however, that more will be afoot at the Amazonian Synod than what its announced theme suggests.

The 2014 and 2015 Synods were called to consider the crisis of marriage and the family throughout the world. Yet they became the occasion for powerful churchmen to try to deconstruct Catholic moral theology and sacramental discipline, according to the tried-and-failed theologies and pastoral practices of the 1970s. The 2018 Synod, summoned to discuss youth ministry and vocational discernment, began with an effort by the Synod general secretariat to enshrine the world’s language of sexual plasticity (and the lame understandings of happiness that underwrite that language) into an official Church document. When that failed, Synod-2018 became the occasion for the Synod general secretariat to promote an ill-defined notion of “synodality” that struck more than a few bishops present as a prescription for local-option, choose-your-own-doctrine Catholicism on the model of the (imploding) Anglican Communion.

This pattern seems likely to continue at the Amazonian Synod. There, the deeper agenda will be the ordination of mature married men — viri probati — to the priesthood. Proponents will argue that this dramatic change in the Church’s longstanding tradition of a celibate priesthood (which, contrary to much misinformation, antedates the early Middle Ages by hundreds of years) is necessary because Amazonia is a Catholic area deprived of the Eucharist by a lack of priests. One hopes that the counterclaims — that Amazonia is mission territory requiring wholesale evangelization, and that Amazonia’s lack of priests reflects racial and class divisions in Latin American Catholicism that discourage priests of European pedigree from working with indigenous peoples — get a serious hearing.

Proponents of ordaining viri probati in Amazonia, including retired Brazilian Cardinal Claudio Hummes, OFM, have insisted that any such concession there would have no implications for the universal Church. That cannot be, however. Should the Amazonian Synod request the Pope to grant a dispensation from the discipline of celibacy for that region, and should he grant it, it will be just a matter of time before bishops conferences elsewhere — Germany, Switzerland, Belgium, and Austria come immediately to mind — make similar requests, citing pressing pastoral needs. On what ground would those requests be denied?

In a year-end interview with Vatican News, the Synod’s general secretary, Cardinal Lorenzo Baldisseri, insisted that the Amazonian Synod would not discuss environmental issues only, but would also confront “ecclesial themes” — and would do so in a way that Amazonia could be “a model for the whole world.”

We can be grateful to the cardinal for his candor in, however unintentionally, letting the celibacy cat out of the synodal bag. Any decision to ordain viri probati in Amazonia would inevitably have major consequences for the entire Church. A decision of this magnitude cannot be taken by an unrepresentative segment of the Church and then turned into a “model” for everyone else.

That is why the principle of “Nothing about us without us” must apply here. Whatever else “synodality” may mean, it surely must mean that decisions bearing on everyone should involve as broad a consultation and as global a reflection as possible. Bishops who agree should make their concerns known now, not after the Amazonian synod meets.

Featured image by Vatican Media | CNA