‘Church on the hill’ breaks ground on new sanctuary

For St. Elizabeth Ann Seton in Fort Collins, new dedicated worship space will be a ‘long-awaited promise’

St. Elizabeth Ann Seton (SEAS) in Fort Collins is known around town as the ‘Church on the hill.’

“It’s the easiest way to explain where to find us,” said Vanessa Schibler, who has been a parishioner at SEAS since she was eight years old.

But the church that can be seen for miles has always lacked something special — a building dedicated solely as a church sanctuary and not a multi-purpose room.

Around 30 years ago when the parish was founded, the plan was to utilize a multi-purpose building and, once the parish was established, build a separate sanctuary next to it. Now, the wait is finally over.

“[Parishioners] see this as their long-awaited promise,” said Father Joseph Toledo, pastor of St. Elizabeth’s.

SEAS broke ground on Sept. 23, and for Schibler, who has worked at the parish for 10 years, it was an emotional experience.

September 23, 2018. St. Elizabeth Ann Seton Parish Groundbreaking new church building. Photo by Jason Weinrich

“I was in tears because I was thinking my parents were here at the first ground breaking ceremony,” she said. “Now, it’s me and my family here at the next phase. It was really emotional to think I’m going to have an aisle for my daughters to walk down, [and] the big, beautiful baptismal font that hopefully they’ll baptize their babies in.

“It just makes me feel so incredibly blessed and humbled to be able to be a part of this next phase,” she said.

Although such a massive parish project can be daunting, Father Toledo didn’t have to look far to gain help with funding the $8.1 million cost of the church. 477 families have already raised $6.8 million. And that help is coming from parishioners of all ages.

It was really emotional to think I’m going to have an aisle for my daughters to walk down, [and] the big, beautiful baptismal font that hopefully they’ll baptize their babies in.”

“When we started asking for help for this project,” said Father Toledo, “one of the things I started to see was the kids were asking the parents, ‘Can we help?’

“One little girl two years ago began a lemonade stand,” he continued. “She said to her mother, ‘I want to help the church.’ She presented the church with the profits from the lemonade stand.”

Many children and teens have been giving Father Toledo what they can to help the church’s latest development, and it reminds the pastor of the Western Wall in Jerusalem.

Children at St. Elizabeth Ann Seton participated in the new church groundbreaking. Photo by Jason Weinrich

“They say that in Jerusalem, the Western Wall is a wall that was built by the poor,” he said, “and that’s the only wall that’s still standing. I think in a sense, you can compare it to the children.”

Their involvement makes Father Toledo feel “like a proud father.”

A place to call home

It’s no wonder SEAS parishioners are oozing with excitement over the long-awaited church building.

“My heart is really at home in this parish,” said Schibler. “This church and the people that are in it are very much my second family. It’s more than just a place that we come to once a week to worship and receive Christ in the Eucharist.

“It’s really the first place I come to in the hard times and the first place I come to celebrate my joys in,” she said.

But the parish has gone through major struggles, including a scandal with former pastor Tim Evans in the early 2000s. Because Evans had married Schibler and her husband, she was even more shocked by what happened.

“It was a really great sadness that came upon our parish for a little while,” she said. “You could feel this heavy heart within the parish. It just took a lot of time for us to come together and heal.”

Father Toledo said the damage done was difficult to overcome and that it took time for SEAS to mend.

“In the last 10 years, the parish has really bounced back,” he said. “It’s a place that is welcoming, it’s a place that is family-oriented. It’s a place people are really finding a home.”

Father Joseph Toledo, pastor of St. Elizabeth Ann Seton, speaks to parishioners during the new church groundbreaking. Photo by Jason Weinrich

Now, the parish is stronger than ever and bustling right along with the Fort Collins community.

“You can see that this town is flourishing with jobs and housing and recreational opportunities and material wealth,” said Schibler. “It’s just so beautiful to see that in the midst of all that, God’s people really want to see his Church flourish as well, and to grow along with the community.”

The vibrancy of SEAS was immediately clear for parishioners Mike and Angela Oberlander and their children, who joined the parish just over a decade ago.

“The parish is very welcoming,” said Mike. “SEAS has a culture of embracing folks who are new to the area and the parish.”

SEAS has several ministries and continued faith formation for children and adults, and the Oberlanders have been involved on the pastoral council and in music ministry. Angela takes part in Denver Catholic Biblical School and Mike works with the building committee.

SEAS has a culture of embracing folks who are new to the area and the parish.”

“All of these things make the parish a vibrant place,” said Mike.

The Oberlanders are now eager to enjoy the church building alongside their fellow parishioners.

“Our architects have done a fine job illustrating what the new church will look like,” said Mike, “so it is with great joy that we turned over dirt [at the groundbreaking.

“It will still be the ‘Church on the hill,’ but I think it will really convey to passersby that this is a special, holy place,” he said.

COMING UP: Banned books: Pushing back against the new ideology

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How would you know if you were being brainwashed? When something plainly false — contrary to common sense and right reason — is so constantly forced on you and you are not allowed to question it, it’s a good indication. This is the nature of ideology: imposing a position without truly establishing it or allowing it to be criticized. We have seen that something clearly opposed to the basics of scientific fact, such as the nature of sex as male and female, can be forced quickly upon American society through the influence of media and public education. And, perhaps not too surprisingly, even something as clear as 2+2=4 has been called into question by progressive educators, such as Dr. Rochelle Gutierrez, turning it into a sign of alleged oppression.  

In our time, dystopian novels have become reality. George Orwell best described the use of ideology in modern political regimes through doublethink, newspeak, and thoughtcrime. In Nineteen Eighty-Four, the main character, Winston Smith, is coerced to accept that 2+2=5, showing his allegiance to ideology over reality. Orwell speaks of the way ideology gains power over the mind: “The Party is not interested in the overt act: the thought is all we care about. We do not merely destroy our enemies, we change them.” This domination does not broker any opposition: “It is intolerable . . .  that an erroneous thought should exist anywhere in the world, however secret and powerless it may be.” If the truth can circulate freely, then ideology will fail.  

You might ask how the acceptance of ideology differs from accepting the mystery of faith, which requires our obedience to God. A key difference is that God’s revelation makes sense even while beyond reason. God does not shut down our thinking but wants us to ask questions and continue to come to know him and his creation throughout our lives. Faith cannot contradict reason because they both come from God, from his gifts of revelation and creation. You know you are facing ideology, however, when it refuses any discussion of contrary views. Catholics have been accused of hate for refusing to go along with the new ideology of human sexuality. This ideology claims to speak truly of the reality of human life, although it doesn’t add up, contradicting itself and the clear facts of science. The fight for the future focuses on speaking the truth. Without the ability to think, discuss, and read freely, it will be hard to respond to the ideological wave overwhelming us. 

Throughout the country, however, great books and humanities programs are being shut down for their emphasis on the Western tradition. Cornell West, an African American philosopher at Harvard, writing with Jeremy Tate, speaks of the spiritual tragedy of one American university closing down its classics department: “Yet today, one of America’s greatest Black institutions, Howard University, is diminishing the light of wisdom and truth that inspired [Frederick] Douglass, [Martin Luther] King and countless other freedom fighters. . . . Academia’s continual campaign to disregard or neglect the classics is a sign of spiritual decay, moral decline and a deep intellectual narrowness running amok in American culture.” For West and Tate, cancelling the Western canon shuts down the central conversation of the pursuit of wisdom that touches every culture.  

Canceling the pursuit of wisdom hits at the integrity of our culture itself, as Ray Bradbury’s Fahrenheit 451, another dystopian novel, focused on saving books from the fire set on wiping them out, explains: “If you don’t want a man unhappy politically, don’t give him two sides to a question to worry him; give him one. Better yet, give him none.” Books proved hostile in this all-too-real futuristic American society portrayed by Bradbury, undermining the state of contended distraction provided by an omnipresent virtual reality. The fight for truth necessarily entails the books we read and teach.  

In our current cancel culture, Catholics too are being silenced for speaking about reality. Amazon recently cancelled Ryan T. Anderson, who studied at Princeton and Notre Dame and now directs the Ethics and Public Policy Center, blocking the sale of its book on its platform for questioning transgender ideology. The book, When Harry Became Sally: Responding to the Transgender Movement (Encounter Books, 2018), provides a well-researched and thought-out response to the movement overturning common sense and millennia of acquired wisdom. Even more than that, Anderson shows how we are experimenting on our children, subjecting them to practices of hormone therapy and surgery that have not been proven safe or effective. Anderson provides evidence of ideology at work, through its coercive attempt to force us to accept what contradicts clear scientific evidence: “At the heart of the transgender moment are radical ideas about the human person — in particular, that people are what they claim to be regardless of contrary evidence” (29).  

Anderson does not deny the need to help those who suffer from gender dysphoria, although the heart of the books focuses on whether or not we are willing to accept reality and to help others to do so. As Anderson explains, “determining reality is the heart of the matter, and here too we find contradictions … Is our gender biologically determined and immutable or self-created and changeable? … At the core of the ideology is the radical claim that feelings determine reality. From this idea come extreme demands for society to play along with subjective reality claims. Trans ideologues ignore contrary evidence and competing interests; they disparage alternative practices; and they aim to muffle skeptical voices and shut down disagreement. The movement has to keep patching and shoring up its beliefs, policing the faithful, coercing the heretics and punishing apostates, because as soon as its furious efforts flag for a moment or someone successfully stands up to it, the whole charade is exposed. That’s what happens when your dogmas are so contrary to obvious, basic, everyday truths” (47-48). Not only philosophers like Anderson, but many educators, doctors, scientists, and politicians have been cancelled for standing up to the blatant falsehoods of this ideology. 

Does 2+2=5? Is a man a man and a woman a woman? No matter the effect of hormones and surgeries, every cell in the body points to the biological reality of sex, along with a myriad of other physical and emotional traits. Shutting down study and debate does not get to the heart of the matter, the truth of reality and the way to help those who suffer. The ideology does not truly focus on tolerance of others or creating reasonable accommodations, as it seeks to impose itself and coerce us. The reinterpretation of Title IX manifests an “Orwellian fiat” by which sex discrimination, meant to protect women, now becomes a means to discriminate against them: “The Women’s Liberation Front highlights the strange transformation of Title IX into a means to deny privacy, safety, education opportunity, and equality to women” (190). Anderson’s book provides an essential overview of the goals of the transgender movement and how to respond to it from a philosophical and scientific perspective. We should not allow the book to be cancelled! 

The goal of this new ideology is not simply to accept and tolerate a particular position, but, as Orwell recognized, to change us. It constitutes an attempt to redefine what it means to be a human being and to change the way we think about reality. Anything standing in the way will be cancelled or even burned. The quick success of this movement, and other ideologies as well, should make us pause. Do we want our children to think freely and wisely or simply to conform to what is imposed on them without question?  

As Catholics, we are called to think in conformity with faith and reason, upholding the truth, even when inconvenient. We are called to continue to form our own minds and accept the reality of how God made us and how he calls us into relationship with him, as the true source of overcoming suffering and difficulty. If you are uninformed and unable to judge rightly and logically, you are more likely to become prey to the new ideology, especially as enforced by government control and big business. We need Catholic freedom fighters, those willing, with charity, to stop the burning of the great ideas and the cancelling of our own faith.  


Photo by Fred Kearney on Unsplash