Church with an accent

A Congolese priest listens to the second reading proclaimed by a Korean lector. To the right of the priest stands a Filipino deacon, to his left, a Latino altar server. Around me in the pews, there are Indian families with the women wearing their traditional sari, and African families wearing customary garments for men and women, the latter including those beautiful headpieces. Among the rest of the congregation, I see people of different races and ethnicities, including other Hispanic families like mine.

That is a picture of a typical Sunday Mass at my parish, St. Michael the Archangel in Aurora. A Mass attended by people of different backgrounds, traditions and languages but that are united by one same faith under one same name, Catholic.

What grabs my attention the most from this picture, is the English with many accents that we hear on any given Sunday at Mass. For the priest, the deacon and the lector mentioned, English is their second, third or fourth language. The different accents reminded me of another picture from a few years ago; it was a bilingual Mass at St. Pius X Parish in Aurora, where a Caucasian deacon proclaimed, with an accent, the Gospel in Spanish. Prior to him, one of the readings was proclaimed in English by a Spanish-speaker (yours truly) with his own accent as well.

These different accents, these different pictures of people from different cultures and traditions interacting at church are a beautiful reminder of what the word “catholic” means: universal.

Ever since I learned that meaning when I was a teen, for the mission of the Church is to go forth to “make disciples of all nations” (Matt 28:11), it has been clear to me that my Church is bigger than my parish, than my diocese, than my country, and my own native tongue.

Just think about this: at the very moment you are at Sunday Mass, millions of people around the country —and hundreds of millions more around the word— are celebrating the same sacrament, reading the same readings, reflecting on the same passage from the Gospel and called to the same mission after Mass. That is quite astonishing!

Or maybe not, since the Church has been always about reaching out, about going forth to take God’s message of love throughout the world. So it is very impressive, but in a way, is also business as usual for the Church. It is us who sometimes forget how big our name “Catholic” is.

A simple definition of the word “universal” means that it is for all humankind. That is why the Church is missionary by her nature (consult “Ad Gentes”), because her essence and commission by Christ is to continue preaching the Gospel “to the ends of the earth” (Acts 1:8). The Church’s missionary essence also means each of us has a personal call that is driven by the same spirit of giving and sharing what we are. In this context, St. John Paul II said that the Church “possesses a dynamism that concretely unfolds in preaching the Gospel, in spreading the faith and in calling to conversion” (General Audience, April 19, 1995.)

Primarily, we are children of God, blessed in so many ways. And because we have one same Father, our identity goes beyond skin color, culture, language, or speaking English with an accent. Our Catholic identity is bigger than our national identity. The Church has no borders, just areas of service.

By nature, Catholics ought to have an open heart to go forth, starting with those next to us, in the next pew at Church and in our communities, especially with those in greater need. By nature, we should also never settle in terms of sharing and learning our faith. That is part of the dynamism St. John Paul II talks about. It is part of the richness of our universality.

Abraham Morales is a seasoned communications consultant and the former associate director of Hispanic Ministry for the Archdiocese of Denver. He lives in unincorporated Arapahoe County with his wife and two daughters.Abraham Morales


COMING UP: On Fathers and Christian Masculinity

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The Year of St. Joseph points us to Jesus’ adoptive father, Joseph, as the essential model for fathers. Joseph not only manifests genuine masculinity, he also images God’s own fatherhood, as Pope Francis makes clear in his apostolic letter, Patris Corde: “In his relationship to Jesus, Joseph was the earthly shadow of the heavenly Father: he watched over him and protected him, never leaving him to go his own way.” Jesus, though the Son of God, obeyed Joseph, learned from him, and worked with him, acknowledging Joseph as a true expression of God’s own fatherhood.  

God does not just use fatherhood as an image of himself, because he himself is Father, even within his own triune life. Earthly fatherhood comes forth from him and should manifest his life and love. St. Paul speaks of honoring the “Father, from whom all fatherhood in heaven and on earth is named” (Eph 3:15). God wants everyone to be able to see his own fatherly love and called certain men to share in his own paternal gift of bringing forth life and caring for others. Every father is called to be liked Joseph, “an earthly shadow of the heavenly Father” for his own family. 

Our culture, however, often denigrates masculinity, sometimes viewing even its proper expressions as toxic. We too often see maleness in its fallenness — dominating and selfish — rather than showing self-sacrificial service. In fact, later in Ephesians, Paul speaks of the true vocation of the husband and father: “Husbands, love your wives, as Christ loved the church and gave himself up for her” (Eph 5:25). He also speaks of the role of fatherhood: “Do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph 6:4). Paul shows us the goal of fatherhood — sacrificing himself for the flourishing of the family by putting the good of his wife and children before his own desires.   

No matter what the contrary voices of our culture say, we need strong men and fathers. God created man and woman in complementarity, and they need each other to thrive, helping the other in relation to their own strengths and weaknesses. Children need the strong presence of a father to discipline and teach, as Paul reminds us. Study after study has shown that fathers have the largest impact on the faith of their children. Christian Smith explains in his sociological study, Young Catholic America, that “the faith of Catholic fathers is powerfully determinative of the future faith of their children (125). The same can be said for general wellbeing and success. When fathers are absent or refuse to exercise their role, a moral and spiritual vacuum appears. A strong majority of felons, for instance, grew up without fathers in the home.  

St. Joseph helps us to understand the strength of Christian fatherhood. First, like any good husband, Joseph listened — not just to his wife but also to God. Woken up frequently by angels, he demonstrated obedience and trust, quickly leaving everything behind to follow God’s instructions and to protect his family. We also know Joseph for his work as a carpenter and builder, content to live simply and to work hard. Importantly, he also taught Jesus how to work, showing that fathers model and teach by drawing their children into their life and work. And we can also learn from Joseph’s humility, serving the Incarnate God and his Mother without even a single recorded word in the Gospels.  

This humility points us to the essence of Christian fatherhood. Although living with two perfect people, Joseph was still called to lead. He quietly and humbly did what was needed for his family and taught his own maker how to share in his work. Fathers do not lead in order to be in charge or to get their own way. They lead because God asks them to care for and protect their families. Fathers and mothers share in the great and beautiful partnership of family life, although fathers cannot simply sit back and let mom take the lead in the spiritual life, as they are often tempted to do. Like Joseph, fathers should act firmly and lovingly to put God and the family before self, obeying God and leading the family in the right direction. They are called to model faith, work, and sacrifice to their children. 

On Father’s Day we can affirm that masculinity and fatherhood are not just good — they are essential to understanding God and his plan for human flourishing. If our culture turns around, it will be because, in large part, Christian men stand up and fight. As Christians, we cannot give in to the culture’s attempt to denigrate masculinity and fatherhood or to pit men and women against each other. We can use this celebration to affirm the essential role that our fathers play, leading their families like St. Joseph.