The Hebrew Bible is not for the squeamish. And its harshest maledictions are called down upon those who practiced the abomination of child-sacrifice.
Thus the Psalmist:
“They sacrificed their sons and daughters to the demons/they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood./Thus they became unclean by their acts, and played the harlot in their doings./Then the anger of the LORD was kindled against his people, and he abhorred his heritage./… they were rebellious in their purposes, and were brought low because of their iniquity” (Psalm 106:38-40, 43).
And the prophet Ezekiel, delivering the word of the Lord:
“And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your harlotries so small a matter that you slaughtered my children and delivered them up as an offering by fire to them?… Behold, therefore, I stretched out my hand against you, and diminished your allotted portion, and delivered you to the greed of your enemies…” (Ezekiel 16:20-21, 27).
Thirty-nine years after Roe v. Wade created an unrestricted abortion license in the United States, and during the week when hundreds of thousands of Americans pray and march for life, all Americans ought to ponder these words—and the kind of country to which Roe v. Wade led.
It was supposed to be a country in which women were liberated; it became a country in which women were ever more the victims of predatory and sexually irresponsible men, left alone with their “rights” to find a technological “fix” to the dilemma of unwanted pregnancy. It was supposed to become a more humane country; it became a country in which morally coarsened pundits can describe as “extreme” and “weird” the faith-filled response of the Santorum family to the loss of a newborn shortly after birth. It was supposed to be a country of greater equality; it became a country in which the fantasies of those who believed that America was for white Anglo-Saxon Protestants only, with emphasis on “white,” were realized beyond the wildest imaginings of the most crazed racists and eugenicists of the 1920s.
These hard truths have too often been hidden, especially where abortion is widely prevalent. Thus it is to the immense credit of the New York-based Chiaroscuro Foundation that it has compelled the New York City Department of Health to itemize separately abortion and pregnancy statistics in its annual reports. The 2010 numbers, just released, would make both the Psalmist and Ezekiel blanch:
Of the 208,541 pregnancies in New York City in 2010, 83,750 were terminated by abortion: 4 in 10. Among non-Hispanic blacks, there were 38,574 abortions and 26,635 live births: thus for every 1,000 African-American babies born, 1,448 were aborted. Those numbers were even more chilling among non-Hispanic black teenagers: for every 1,000 African-American babies born to teenagers, 2,630 were aborted. The overall teenage abortion rate was 63 percent in a city where 16 percent of all pregnancies were teen pregnancies.
New York City is not America, of course. And there is encouragement on various fronts in the battle for life. The national abortion rate is down over the past several decades. Science has vindicated the pro-life position. The pro-life/pro-choice opinion balance has tilted, if slightly, in favor of the pro-life cause. Younger people are more likely to be pro-life than aging baby-boomers. Legislated regulation of the abortion industry has driven abortuaries out of business in many places.
Yet the fact remains that America is a country in which almost 1 in 4 pregnancies ends in the willful, violent death of the unborn child. And this slaughter of the innocents has been going on, often in higher percentages, for almost four decades.
As the Psalmist and Ezekiel might have told us, feeding the demons inevitably leads to a terrible hardening of sensibilities. The warnings from ancient Israel about where that hardening leads are worth pondering in this election year, and indeed in every year.
COMING UP: Father and son, deacon and priest: Deacon dads and priest sons share special bond as both serve God’s people
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The bond between a father and son is one of God’s greatest designs; however, when father and son are both called to serve the Church as deacon and priest, that bond takes on a whole new meaning. Just ask these two dads and their sons, all of whom answered the call to serve the people of God at the altar.
Deacon Michael Magee serves at Our Lady of Loreto Parish in Foxfield, while his son Father Matthew Magee has worked as the priest secretary to Archbishop Samuel J. Aquila for the past several years and will soon be moved to a new assignment as parochial vicar at St. Thomas Aquinas Parish in Boulder. Deacon Darrell Nepil serves at Our Lady of Lourdes Parish in Denver, and his son, Father John Nepil, served at several parishes within the archdiocese before his current assignment as a professor at St. John Vianney Theological Seminary.
However different their journeys may have been, all four have something in common; mainly, that far from seeing their vocations as a reward from God, they have received them as an uncommon gift of grace that has blessed their families and individual relationships with each other abundantly, knowing that God acts in different ways to help us all get to Heaven.
Deacon Michael Magee was ordained in May 2009, at the end of Father Matt’s first year of seminary. Little did they know that God would use both of their callings to encourage each other along the journey.
Deacon Michael’s journey began when a man from his parish was ordained a deacon.
“I simply felt like God was calling me to do something more than I was doing at the present time,” he said. “I had been volunteering for a number of different things and was involved in some ministry activities and in the Knights of Columbus. And I thought the idea of being a deacon would be simply another activity for which I could volunteer.”
He didn’t know what it entailed at the time. In fact, he believed it was something a man could simply sign up for. To his surprise, the diaconate was more serious – and it required five years of formation and discernment. Yet he was so drawn to it, that he decided to do it anyway. But as he learned more about the nature of the diaconate during his formation, he became more nervous and unsure about whether God was really calling him to that vocation.
While his doubts remained all the way up to his ordination, Deacon Michael was faithful to his studies, trusting that God would lead him in the right path.
And God did — through the calling of his own son to the priesthood.
Deacon Michael didn’t realize that his son Matthew had paid close attention to his father’s faith journey and had found in it a light that gave him courage to discern the priesthood.
“Seeing my dad, as a father, growing in his relationship with the Lord was really influential for me on my own desire to follow Christ,” said Father Matt. “Looking at his courage to discern his own vocation and follow God’s plan in his life gave me the strength and courage to be open to the same thing in my life… He played a very important role, whether he knew it or not at the time, and whether I knew it or not at the time.”
On the other hand, Father Matt didn’t know that his dad was in turn encouraged by his own response to God’s calling.
“As I went through all those doubts, I watched Matthew’s journey in seminary and listened to how he was dealing with that in his life. And, as he just articulated very well, I also saw those same qualities in him,” Deacon Michael said. “Seeing a young man in his 20s willing to consider following God for the rest of his life also gave me the courage to continue on in my own journey, to see it through.”
God’s way of uplifting them in their vocations through each other’s journey is something they are very grateful for.
This unusual grace impacted Father Matt during his first Mass, when his dad, as deacon, approached him before the Gospel reading and asked for the traditional blessing by calling him “father.”
“It was a really special moment for me. He’s certainly my biological father and raised me. But then there’s something different when we’re at the altar in a clerical capacity — there’s a strange reversal of roles when we’re giving spiritual nourishment to the people — a father asks the new father for the blessing,” he said.
In both of their vocations, Deacon Michael and Father Matt see God’s Providence and the unique plan he has for all of us.
“We all have a vocation, even if it’s something we may not expect,” Deacon Michael concluded. “You may feel anxiety or worry about what it’s going to look like, but trust in God. He will take care of things as he always does.”
A bribe for Heaven
For Deacon Darell and Father John Nepil, the journey was different, but not any less providential.
While he grew up Catholic, Father John wasn’t interested in setting foot on any Church activity during his teenage years. His saving grace was perhaps what many parents have to do to get their teenagers to Church: bribe them.
“His mom and I basically bribed him to go to the Steubenville of the Rockies Conference,” Deacon Darell said with a laugh. “He didn’t want to go, but we’d heard so many good things about it, that we said, ‘We’re going to make this happen, whatever it takes.’”
So the Nepils came up with a creative idea.
“He owed me some money for a uniform that he had needed for a job in the summer. So, I said, ‘Listen, if you go to the Steubenville of the Rockies Conference, I’ll forgive your debt. And he did, he and his brother went. And John especially came back a different boy. He literally was converted with a lightning bolt at that retreat.”
To this day, Father John marks his conversion to Christ from the summer before his senior year in high school when he attended that conference.
As it happens with stories worth telling, the details of how much money he owed his father have varied over the years, and it’s a matter of debate among them, but Father John remembers it was close to $500.
“That’s subject to each one,” Father John said laughingly. “But what matters is that they offered to forgive my debt if I went to this retreat – it was money well spent.”
Besides this important event, Father John said that his dad influenced him in many ways by the simple fact of who he was as a father.
“My dad’s faith and moral character were a rock for me during some difficult teenage years,” he said. “He’s a great example of a man who was always faithful and lived a really outstanding moral life, but then as he deepened in love with Christ, he decided to give of himself in a more profound service.”
Besides his desire to serve and follow God, the seed that would eventually lead Deacon Darell to the diaconate was planted by a coworker, who would also take holy orders: Deacon Joe Donohoe.
“One day he said to me, ‘You should be a deacon.’ And, of course, I laughed at him and said, ‘I don’t have time for that. My life is too busy.’ But it only took him to suggest it for the idea to keep coming back to my head, and God kept nudging me. Eventually I decided I really wanted to do that,” Deacon Darell said.
The ability to share at the altar during the Mass has deepened the natural relationship of father and son and given Deacon Darell and Father John new opportunities to grow closer to God.
One of the most meaningful times came when Deacon Darell had a massive stroke in 2018. While he was in the hospital, Father John was able to visit and celebrate Mass at his bed and pray the rosary with him every day, as he had come back from Rome and was working on his dissertation.
“It was probably the most privileged and intimate time I’ve ever had with my father,” Father John said. “It was an amazing gift that really changed our relationship.”
“I feel like that’s a huge reason why I healed and why I am here today,” Deacon Darell added.
“It’s a real gift to have my dad as a deacon and a brother. It’s a tremendous honor. It’s one of the great joys of my life.” Father John concluded. “That’s really what has bonded our relationship together: the sheer desire to serve Jesus, especially in holy orders.”