Navigating the troubled waters of relativism

A review of Archbishop Charles J. Chaput's new book

David Uebbing serves as the Chancellor for the Archdiocese of Denver.

American society is experiencing profound cultural shifts, creating times of great uncertainty, especially for Christians and Catholics. In “Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World,” Archbishop Charles J. Chaput offers a road map for understanding our nation’s roots, the cultural forces that have shaped it into what it is today, and reflections on living with hope in an Post-Christian society.

The intellectual scope of Archbishop Chaput’s book is impressive. Over the course of 12 chapters he leads the reader in an examination of the philosophical and moral underpinnings of our nation, analyzes the warped anthropology caused by the cultural revolution of the ‘60s, explains the impact of these seismic shifts on our modern culture, and then offers his well-known brand of unflinchingly honest advice to Christians for living their faith in a hostile environment.

“Strangers in a Strange Land” is a tour de force of scholarly thought on the development of Western society. Readers encounter a tapestry of insights woven together from intellects as diverse as Alexis de Tocqueville, the French political theorist Pierre Manent, St. Augustine, Benedict XVI, Alasdair MacIntyre, Saul Alinsky and Rabbi Jonathan Sacks. Suffice it to say, Chaput’s latest book is not a light read, but it is a necessary read for all who are striving to understand the challenges Christians face and will face in the coming years.

Archbishop Chaput begins his insights on America’s founding by stating, “Americans hate thinking about the past. Unfortunately, we need to.” This is the case, he says, because “We can’t understand the present or plan for the future without knowing the past through the eyes of those who made it. For the American founding, there’s no way to scrub either Christianity or its skeptics out of the nation’s genetic code.”

And yet, he notes, these faith-filled beginnings are “infinitely fragile.” Archbishop Chaput proves this by recounting how technological advances, the introduction of the birth control pill, the Vietnam War and the efforts of radical feminists quickly unraveled family ties and social cohesion.


In Archbishop Charles J. Chaput’s new book, the former bishop of Denver explores how to navigate through a relativistic culture as a Catholic in the modern world.

For those that think it’s possible to return to Mayberry, the Philadelphia archbishop tells it plainly, “America can’t be the way it once was. … changes in the country’s sexual, religious, technological, demographic and economic fabric make that impossible.” The appetites and behaviors of the United States have been fundamentally altered by these changes, he argues.

For those of us in the Archdiocese of Denver who have had the blessing of knowing Archbishop Chaput, it comes as no surprise that his candidly honest assessment of the state of our culture is accompanied by a reflection on Christian hope.

He asks his readers, “How can we live in joy, and serve the common good as leaven, in a culture that no longer shares what we believe?” This question carries a special gravity because the secular culture has detached what it means to be a man from God and is aimlessly seeking answers.

Quoting Rabbi Jonathan Sacks, Archbishop Chaput answers his question by saying that believing Catholics and Christians must be a “conscious minority” that adds to the common good. We must fight a culture of lies by consciously living the truth instead of merely talking about it.

In the end, Archbishop Chaput’s guidance for our Post-Christian culture is fittingly humble. “We’re here to bear one another’s burdens, to sacrifice ourselves for the needs of others, and to live a witness of Christian love … Every such life is the seed of dozens of others and begins a renewal of the world,” he writes.

For those concerned about the present and future of American society, “Strangers in a Strange Land” is a must-read that will leave you thinking and praying long after you’ve finished it.

Click here to see purchasing options for “Strangers in a Strange Land.”

COMING UP: Don’t miss ‘the most important archaeological discovery of the 20th century’

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Don’t miss ‘the most important archaeological discovery of the 20th century’

Denver’s Dead Sea Scrolls exhibition brings to life Judaism at time of Jesus

Vladimir Mauricio-Perez

“Welcome to Israel, the Biblical land of milk and honey at the crossroads of Africa, Europe and Asia… an archaeologist’s paradise”: These words mark the start of a once-in-a-lifetime immersion into ancient Israel that the Dead Sea Scrolls exhibition brings to the Denver Museum of Nature and Science March 16 to Sep. 3.

The exhibition, sponsored by the Archdiocese of Denver, not only displays the authentic Dead Sea Scrolls that have captivated millions of believers and non-believers around the world, but also a timeline back to Biblical times filled with ancient objects that date back to events written about in the Old Testament more than 3,000 years ago.

“We are convinced that the Dead Sea Scrolls discovered in the Judean desert are the most important archaeological discovery of the 20th century,” said Dr. Uzi Dahari, deputy director of the Israel Antiquities. “These scrolls, written in Hebrew, are the oldest copy of the Bible.”

In fact, some of these manuscripts are almost a thousand years older than the oldest copies of the Bible that had been discovered, providing a great wealth of knowledge about Judaism at the time of Jesus.

“So many things have changed [since this discovery],” said Dr. Michael Barber, professor of Scripture and Theology at the Augustine Institute in Denver. “We now understand first-century Judaism in a way we didn’t in the past and see how the Biblical authors are breathing the same air as other ancient Jews.”

An exhibition of the Dead Sea Scrolls at the Denver Museum of Nature and Science will be on display until Sept. 3. (Photos by Andrew Wright | Denver Catholic)

The air of first-century Israel was filled with expectations for the coming of the Messiah. The Dead Sea Scrolls, which have been associated with a unique religious Jewish community that lived a structured life, are a witness to this reality, he explained.

“[These communities] were trying to live in such a way as to prepare for the coming of the Messiah. They looked forward to a new covenant and the restoration of the glory of Adam” Dr. Barber said. “We see so many overlaps of how the New Testament is a fulfillment of the Jewish expectations of the time.”

The exhibition immerses guests into the history of the chosen people of God, from artifacts impressed with seals belonging to Biblical kings, such as Hezekiah, to an authentic stone block that fell from Jerusalem’s Western Wall in 70 AD.

“We preferred to select scientifically important items, some very small, some very large… but all of great significance,” Dr. Dahari said.

“Israel’s archaeological sites and artifacts have yielded extraordinary record of human achievement,” added Dr. Risa Levitt Kohn, curator of the exhibit and professor at San Diego State University. “The pots, coins, weapons, jewelry and other artifacts on display in this exhibition constituted a momentous contribution to our cultural legacy. They teach us about the past, but they also teach us about ourselves.”