Marian Moment #5: The heart of Mary

As we get ready for the Oct. 13 consecration of the Archdiocese of Denver to the Immaculate Heart, we will be publishing six short preparatory videos to prepare our hearts for consecration.

The Heart of Mary

October 5

The Immaculate Heart of Mary is overflowing with life and grace, and it is tender, inviting and beautiful. We should always go to Jesus through Mary, because this is the way Jesus ordained it.

Scripture: Luke 2:1-20 (Nativity of Jesus)
Prayer: Rosary
Quote: “God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.” -Saint Anselm

COMING UP: Relationship, not sacrifice is at the heart of Lent

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When we began Lent on Ash Wednesday, the Lord said to us, “return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments and return to the Lord, your God.” (Joel 2:12-13).

During Lent we strive to unite ourselves with Jesus’ experience of conquering temptation in the desert and pursuing the Father’s will, so that we can fully experience the joy and victory of Easter. The Scriptures and Fathers of the Church consistently recommend three forms of penance that help us on this journey: prayer, fasting and almsgiving.

But before we can fruitfully carry out these forms of purification, we must rend our hearts. In the Jewish tradition, ripping one’s garments – known as keriah – is done when mourning a relative who has passed away. Today, some Jews specifically rip their clothes over their hearts if the deceased is one of their parents. The Scriptures mention this expression of grief several times, including Jacob mourning his youngest son Joseph when he thought he was dead, or King David rending his garments at hearing that Saul had died.

Even more important than this outward expression of grief is returning to God with our whole heart, tearing it away from any unhealthy desires and attachments. In his 2018 message for Lent, Pope Francis offers some insights into the ways people develop unhealthy attachments today by reflecting on the passage from Matthew’s Gospel where Jesus warns, “Because of the increase of iniquity, the love of many will grow cold” (Mt. 24:12).

The Holy Father echoes Jesus’ warning that there will be many false prophets who lead people astray. One kind of false prophet, which he calls snake charmers, are those “who manipulate human emotions in order to enslave others … with momentary pleasures” like dreams of wealth or the belief that they are self-sufficient and don’t need others. Pope Francis also alerts us to “charlatans” – people who offer “easy and immediate solutions to suffering that soon prove utterly useless.” Their traps include drugs, disposable relationships and the temptation of a “thoroughly ‘virtual’ existence, in which relationships appear quick and straightforward, only to prove meaningless!”

But despite these snares laid by the Devil and his false prophets, God the Father declares through the Prophet Joel that he is “gracious and merciful … slow to anger, rich in kindness, and relenting in punishment” (Joel 2:13). God’s mercy and love for us can transform our hearts, if we are willing to open them to him and deepen our relationship, especially through the Lenten practices of prayer, fasting and almsgiving.

When it comes to prayer, pursuing a deeper relationship with God means going beyond our first inclination, which is to make ourselves the focus of our prayer and to even boast of our accomplishments. Instead, we should ask God to help us know him better, to experience a greater intimacy with each person of the Trinity. The great Doctor of the Church, Saint Teresa of Avila, calls this kind of prayer “mental prayer.” “In my opinion,” she said, “mental prayer is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us.”

If we pray in this way, then our fasting and almsgiving will naturally flow from us as acts of love for Christ in others, rather than being a set of tasks or Lenten requirements to fulfill. Our hearts will be rent, and not merely our garments.

Fasting is another way for us to draw closer to God. Saint Augustine observed this when he wrote, “Fasting purifies the soul. It lifts up the mind, and it brings the body into subjection to the spirit. It makes the heart contrite and humble, (and) scatters the clouds of desire … .” By denying our appetites and giving up distractions, we can more clearly hear God’s voice and place ourselves at his service.

The final practice of Lent that conforms our hearts more to Jesus’ Sacred Heart is almsgiving. Pope Francis notes in his Lenten message that almsgiving “sets us free from greed and helps us to regard our neighbor as a brother or sister. What I possess is never mine alone.”

This other-centered approach will help us to draw closer to the heart of Christ, particularly if we follow the advice of Saint Mother Teresa. “It’s not how much we give but how much love we put into giving,” she was known to say.

As we seek to rend our hearts this Lent in preparation for Jesus’ Resurrection at Easter, let us remember that God desires to draw each of us closer to him. He is waiting for us to seek him out so that he can pour out his mercy, love and kindness upon us.