Books for Christmas

George Weigel

The past year has seen the publication of any number of books I’ve wanted to write about, but didn’t. Here they are, as suggestions for Christmas gifts that will provoke thought and give pleasure throughout the new year.

Michael Burleigh, Earthly Powers: The Clash of Religion and Politics in Europe, from the French Revolution to the Great War (HarperCollins): Beginning with his monumental study of German National Socialism, The Third Reich: A New History, British historian Michael Burleigh has been restoring religious (and pseudo-religious) passions and convictions to their rightful place in the study ofmodern history. Earthly Powers is a great, sprawling smorgasbord of a book, showing how the emergence of the modern state in Europe, and its displacement of religion from public life, opened the door to a variety of fanaticisms that laid the cultural foundations for the totalitarianisms of the twentieth century (which Burleigh explores in depth in a follow-on volume, Sacred Causes: The Clash of Religion and Politics from the Great War to the War on Terror, to be published in the U.S. in March 2007). Demanding but richly rewarding reading, and likely to change the way reasonable people think about the past two hundred years.   

Joseph Ratzinger (Pope Benedict XVI), Christianity and the Crisis of Cultures (Ignatius Press): Here is the Pope’s most succinct formulation of his proposal for a cultural renewal of the West — “Even the one who does not succeed in finding the path to accepting the existence of God ought nevertheless to try and direct his life…as if God did indeed exist.” Former Italian Senate president Marcello Pera, himself a nonbeliever, comments in a fine Introduction, “This proposal should be accepted, this challenge accepted, for one basic reason: because the one outside the Church who acts [as if God did indeed exist] becomes more responsible in moral terms. He will no longer say that an embryo is a ‘thing’ or a ‘lump of cells’ or ‘genetic material’. He will no longer say that the elimination of an embryo or a fetus does not infringe any rights. He will no longer say that a desire that can be satisfied by some technical means is automatically a right that should be claimed and granted…He will no longer act like half a man, one lacerated and divided.” Like the 2005 volume, Without Roots (Basic Books), the Ratzinger/Pera dialogue in Christianity and the Crisis of Cultures opens a window into one of the most important, and hopeful, conversations underway today.

Mary Habeck, Knowing the Enemy: Jihadist Ideology and the War on Terror (Yale University Press), and Lawrence Wright, The Looming Tower: Al-Qaeda and the Road to 9/11 ((Knopf): Habeck’s book is the best single introduction to the ideas that drive jihadist Islam; Wright’s is a brilliant piece of reportage, showing how the ideas Habeck analyzes shaped (and misshaped) the men who made 9/11 possible, ideologically and operationally. If you don’t understand how an Egyptian intellectual’s unhappy experience of a church social in Greeley, Colorado, in the late 1940s eventually led to the deaths of some 3,000 people on September 11, 2001, you should: and Wright tells the story masterfully. Both books are must reads for any friends you have in government — Habeck’s, to explain precisely what it is we’re fighting, conceptually; Wright’s, as (among many other things) a chilling cautionary tale of governmental incapacity.

Elizabeth Kantor, The Politically Incorrect Guide to English and American Literature (Regnery): Dr. Kantor takes no prisoners in this romp through the madnesses of contemporary literary theory — which is, at the same time, a fine introduction to what we used to call the literary “canon.” A couple of her characteristically bracing claims — “most great literature was, in fact, written by dead while males” and “Jane Austen was a fan, not a critic, of ‘patriarchy’” — suggest why Elizabeth Kantor need not apply for a faculty position at most of U.S. News & World Report’s top-tier colleges. But that’s all the more reason to read and enjoy her book, and to give it to your favorite high school senior or college freshman.

COMING UP: Celebrate and support the sacred gift of life

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Editor’s Note: This column is adapted from Archbishop Aquila’s remarks to the 2018 Celebrate Life March, which took place on January 13th in front of the Colorado State Capitol building.

As we gather today to celebrate life, we must remember three things: 1) life is a gift, 2) life is sacred, and 3) rebuilding a culture of life requires joy.

We are here today to celebrate our joy over the gift of life. Every minute and every day we live presents us with an abundance of gifts that seem mundane and are often overlooked: our health, the gift of creation, or something as simple as having food on our plates. Above all, we should give thanks for the gift of life!

As people involved in protecting life at every stage, the challenge we face is not just one of providing resources to mothers and fathers in need or ensuring people battling a terminal illness have good palliative care. Our challenge is to also communicate to them that they are loved, that their unborn child or their own lives are gifts, no matter the circumstances.

Many of us fought in 2016 to prevent doctor-assisted suicide from becoming legal in Colorado, and one person who helped in that effort was a courageous man named J.J. Hanson. J.J. was a Marine veteran and father of two young children who was working for a real estate investment firm in Florida when he found out he had glioblastoma multiforme brain cancer. His doctors told him that it was a very aggressive cancer that meant he only had four months to live.

Despite his odds, J.J. resolved to fight. His motto was: “Every single day is a gift, and we can’t let that go.” What’s even more remarkable is the fact that J.J. dedicated his time and energy to fighting the legalization of assisted suicide around the country, all while undergoing chemotherapy and other treatments. There was hardly a speaking engagement or trip to testify before a legislature that J.J. turned down. His conviction that life was a gift propelled him to defend that gift however he could. As pro-life people, we need to have that same conviction.

Just about two weeks ago, on December 30th, J.J. was called home to the Father – three years beyond what doctors told him to expect. St. Anthony of Padua church in upstate New York, where his funeral was held, was filled with people who paid tribute to how J.J. inspired them to embrace every moment of life, no matter its difficulties as a gift, not something to be thrown away.

All of us are called to embrace life as J.J. did, and in doing so we will help recover the culture of life that is being neglected or forgotten as people cast God and truth aside.

I have said that life is a gift, and while that is true, it’s more than that. Life is also sacred. Life is sacred because it comes from God, the God who is love and who has loved us first. Our lives are also sacred because our beings are made in God’s image and likeness.

We are called to participate in the love of God and to see that every human being, from the moment of conception until natural death, is invited into relationship with God. We are called to ensure that life is set aside for God, that it is honored and recognized as sacred.

The struggle for so many today is that they do not even believe in a god; their only god is themselves. They truly do not believe in the God who is love. And because of this limited worldview, a person’s life can lose its value if their “quality of life” declines.

In the words of Pope Francis to participants in the 2013 Day for Life, “All life has inestimable value even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God’s creation, made in his own image, destined to live forever, and deserving of the utmost reverence and respect.”

When Jesus speaks about the Judgement of the Nations in Matthew 25, he tells us that life is always sacred by saying that when we love the weak and vulnerable, we are loving him.

The more that we can love the sacred gift of life and celebrate it with joy, the more we will contribute to building a true culture of life in the U.S.

A wonderful example of concretely loving the sacred gift of life is a story I recently heard about a 15-year-old Colorado teenager named Missy, who showed up with her parents at an abortion clinic in Albuquerque, New Mexico.

Missy was a sophomore in high school and was in her second trimester of pregnancy. As they approached the clinic, some pro-life volunteers who were parked nearby in a mobile crisis pregnancy van saw them and invited them inside. The volunteers learned that Missy wanted to complete high school and that this desire was pushing her to consider an abortion. One of the volunteers told Missy about how she was faced with the same choice as a teen and chose to keep her child. “It wasn’t easy, but it was amazing,” she reassured Missy.

Missy also worried about the father of the child not being around, to which her dad responded by taking her hand and saying, “I’ll be that man in your child’s life.”

This kind of accompaniment and willingness to heroically support the gift of life is vitally important to forming a culture that welcomes the unborn, the elderly, the disabled and the dying as a gift.

Building a culture of life begins by first receiving the love of the Father, who loves each of us as his sons and daughters. He never abandons us, even though we might abandon him or reject his love.

A culture of life grows when we share his love with others, helping them to embrace life as a gift and a joy, rather than a burden.

Life is a gift, it is sacred and our celebration of the joy of life helps build a culture of life.

I encourage you to be those who are unafraid to give witness to life. Be not afraid to give witness to life. Even though people might ridicule you, yell at you, or reject you, know that Jesus experienced it all so that you might have life, and life abundantly.

May God bless you and help you celebrate life in 2018!