Books for Christmas

George Weigel

The past year has seen the publication of any number of books I’ve wanted to write about, but didn’t. Here they are, as suggestions for Christmas gifts that will provoke thought and give pleasure throughout the new year.

Michael Burleigh, Earthly Powers: The Clash of Religion and Politics in Europe, from the French Revolution to the Great War (HarperCollins): Beginning with his monumental study of German National Socialism, The Third Reich: A New History, British historian Michael Burleigh has been restoring religious (and pseudo-religious) passions and convictions to their rightful place in the study ofmodern history. Earthly Powers is a great, sprawling smorgasbord of a book, showing how the emergence of the modern state in Europe, and its displacement of religion from public life, opened the door to a variety of fanaticisms that laid the cultural foundations for the totalitarianisms of the twentieth century (which Burleigh explores in depth in a follow-on volume, Sacred Causes: The Clash of Religion and Politics from the Great War to the War on Terror, to be published in the U.S. in March 2007). Demanding but richly rewarding reading, and likely to change the way reasonable people think about the past two hundred years.   

Joseph Ratzinger (Pope Benedict XVI), Christianity and the Crisis of Cultures (Ignatius Press): Here is the Pope’s most succinct formulation of his proposal for a cultural renewal of the West — “Even the one who does not succeed in finding the path to accepting the existence of God ought nevertheless to try and direct his life…as if God did indeed exist.” Former Italian Senate president Marcello Pera, himself a nonbeliever, comments in a fine Introduction, “This proposal should be accepted, this challenge accepted, for one basic reason: because the one outside the Church who acts [as if God did indeed exist] becomes more responsible in moral terms. He will no longer say that an embryo is a ‘thing’ or a ‘lump of cells’ or ‘genetic material’. He will no longer say that the elimination of an embryo or a fetus does not infringe any rights. He will no longer say that a desire that can be satisfied by some technical means is automatically a right that should be claimed and granted…He will no longer act like half a man, one lacerated and divided.” Like the 2005 volume, Without Roots (Basic Books), the Ratzinger/Pera dialogue in Christianity and the Crisis of Cultures opens a window into one of the most important, and hopeful, conversations underway today.

Mary Habeck, Knowing the Enemy: Jihadist Ideology and the War on Terror (Yale University Press), and Lawrence Wright, The Looming Tower: Al-Qaeda and the Road to 9/11 ((Knopf): Habeck’s book is the best single introduction to the ideas that drive jihadist Islam; Wright’s is a brilliant piece of reportage, showing how the ideas Habeck analyzes shaped (and misshaped) the men who made 9/11 possible, ideologically and operationally. If you don’t understand how an Egyptian intellectual’s unhappy experience of a church social in Greeley, Colorado, in the late 1940s eventually led to the deaths of some 3,000 people on September 11, 2001, you should: and Wright tells the story masterfully. Both books are must reads for any friends you have in government — Habeck’s, to explain precisely what it is we’re fighting, conceptually; Wright’s, as (among many other things) a chilling cautionary tale of governmental incapacity.

Elizabeth Kantor, The Politically Incorrect Guide to English and American Literature (Regnery): Dr. Kantor takes no prisoners in this romp through the madnesses of contemporary literary theory — which is, at the same time, a fine introduction to what we used to call the literary “canon.” A couple of her characteristically bracing claims — “most great literature was, in fact, written by dead while males” and “Jane Austen was a fan, not a critic, of ‘patriarchy’” — suggest why Elizabeth Kantor need not apply for a faculty position at most of U.S. News & World Report’s top-tier colleges. But that’s all the more reason to read and enjoy her book, and to give it to your favorite high school senior or college freshman.

COMING UP: Juan Carlos Reyes, Director of Centro San Juan Diego, has been called to the Father’s House

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A happy, hardworking man dedicated to evangelization and to Hispanic immigrants: With these words, friends and coworkers remember Juan Carlos Reyes, who passed away March 20 after fighting a grave illness over the previous two months. He was 33.

Juan Carlos was born in Michoacán, Mex., on Dec. 28, 1985. He arrived to the United States at a young age, completed his secondary studies and later a bachelor’s degree in religious sciences thanks to an agreement between the Anáhuac University in Mexico City and Centro San Juan Diego. He was also a student at the Denver Catholic Biblical School under the Lay Division of St. John Vianney Seminary.

As a teen, he joined a youth group at St. Anthony of Padua in Denver and attended Centro San Juan Diego for various classes and trainings for pastoral workers.

He began working at Centro San Juan Diego in 2012, was promoted to Director of the Family Services in 2015 and became director of the organization in March 2018. As director, he led important programs that sought care for immigrants and formation for pastoral workers. Juan Carlos was one of the initiators of the agreement between Centro San Juan Diego and Universidad Autónoma del Estado de Puebla (UPAEP) in Mexico, making it possible for many immigrants to obtain a bachelor’s degree in their native language valid in the United States.

“To talk about Centro San Juan Diego is, in a sense, to talk about my own life. I would not be here if it were not for Centro San Juan Diego’s support. I saw in CSJD an active Church that reached out to me,” Juan Carlos told the Denver Catholic in October 2018. He was also a delegate for the V National Encuentro in Grapevine, Texas, this past September.

Besides working for the Archdiocese, Juan Carlos conducted a ministry with his brother titled Agua y Sangre” (Blood and Water), in which they commented on the daily Mass readings via YouTube, reaching up to 100,000 views daily.

One of his closest friends was Alfonso Lara, Director of Hispanic Evangelization for the Archdiocese of Denver. “Many of us witnessed how Juan Carlos grew and matured as a man, as a Christian, as a Catholic, as a leader,” he said. “His potential, spirit and commitment were always attractive. I always admired his youthfulness, dedication and love for people. He emerged from the Hispanic community and later served and poured out his heart to them.”

Luis Soto, Director of Parish Implementation and Hispanic Outreach for the Augustine Institute and former Director of Centro San Juan Diego, met Juan Carlos when he was 15 years old, and remembers him as a “dynamic, funny [young man] with many ideas and a great desire to serve. He was a member of a family that was committed to the faith. He was restless and had a great desire to learn in order to serve better. He would register for any program we started.”

Abram León, Lay Ecclesial Movement Specialist for the Archdiocese of Denver, remembers Juan Carlos as “a great human being” who “was proud to be a father.” Deacon Rubén Durán, the archdiocese’s Hispanic Family Ministry Specialist, also remembers him as “a man of God, of deep faith. He evangelized with words and actions.”

Juan Carlos was a loving husband to his wife of more than 10 years and a proud father of three sons.