Voting as a Catholic in 2016

Archbishop Aquila

I have voted in every presidential election since 1972 and I have never experienced an election like this year’s. Both candidates are disliked, lack credibility, and have made comments that make the hair on the back of your neck stand up. The American public is fed up with politics as usual and with the establishment in both parties. So, what should Catholics do when we vote in November?

That question is one that I have been asked by the faithful more this year than in any previous election. Recently in a dinner discussion with a group of Catholics, the conversation turned to politics and became vigorous, as some at the table supported Clinton and some Trump. All eyes turned to me and one of them asked, “Archbishop, what do you think?”

First, I shared my aversion for both candidates. Then I said that they need to reflect on the platforms of both parties, with an emphasis on the human life issues. Everyone at the table knew well the teaching of the Church on life and the dignity of life. They knew that Catholics in good conscience cannot support candidates who will advance abortion.  All pretty much agreed that, when it comes to life issues, Catholic politicians on both sides of the aisle have put party ideology before their faith and living their faith in the public square.

This is the most important guidance I can give: allow your ongoing personal encounter with Jesus Christ and the Church to guide your political decisions. I say this because we believe that the truth about ourselves and the world we live in is revealed in and through him. Our society suffers and has suffered for quite some time because too few people live an integrated life – one that does not divide “the personal” from “the public.”

This year there are some critical changes to the two major parties’ platforms that some at the dinner were not aware of.  Most important is that this year the Democratic party platform calls for the overturning of the Hyde Amendment, a provision that both parties have voted to include in the federal budget and on other spending bills for 40 years. The Hyde Amendment prohibits federal taxpayer money from being used for abortion. The platform is aggressively pro-abortion, not only in funding matters, but in the appointment of only those judges who will support abortion and the repealing of the Helms Amendment, which prevents the U.S. from supporting abortion availability overseas. Conversely, the Republican party platform is supportive of the Hyde Amendment and just this year strengthened its support for life by calling for the defunding of Planned Parenthood, banning dismemberment abortion and opposing assisted suicide.

Our conversation then turned to the understanding of the freedom of religion, the freedom of conscience, and the ability for faith-based organizations like the Church to provide charity through shelters, hospitals, homes for the elderly, etc., without fear of government interference and the existence of a respect for religious values.

In that vein, the subject was raised of the Health and Human Services mandate. This regulation requires the provision of contraceptives, sterilizations and some abortifacients through employer’s health plans. Most surprising to me was that all at the table were practicing Catholics who are involved in their faith, and a couple of them had neither heard of the difficulty the Obama Administration has created for the Little Sisters of the Poor, nor the litigation that has occurred trying to force them to violate their consciences.

Catholic voters must make themselves aware of where the parties stand on these essential issues. The right to life is the most important and fundamental right, since life is necessary for any of the other rights to matter. There are some issues that can legitimately be debated by Christians, such as which policies are the most effective in caring for the poor, but the direct killing of innocent human life must be opposed at all times by every follower of Jesus Christ. There are no legitimate exceptions to this teaching.

The health of our nation depends on a deep respect for human life from the moment of conception until natural death, and the future of our society depends on how we protect that right. If we don’t, eventually we will go the way of Rome and Greece and other great civilizations that have risen and fallen.

Some, both in politics and in the Church, have stated that it is the Church that needs to change her teaching to include abortion, same-sex unions, and even euthanasia. Yet, in faithfulness to Jesus Christ, to the Gospel and to Sacred Tradition, the Church cannot change her teaching on these issues without denying Christ. She would cut herself from the vine and only wither away, as promised by Christ. The further we move away from Jesus Christ and his teachings, the more will our churches empty.

We are where we are today because too many Catholics and other people of faith have embraced the ways of the world and not the ways of Christ. They have not served as leaven that transforms society, but rather have condoned evil and the throw-away culture that Pope Francis frequently reminds us to reject.

When we fail to do this, the government will step in to fill the void. Indeed, the government will become “god” and impose its beliefs on the citizens. One only needs to look to the Health and Human Service contraceptive mandate, or the attempt by President Obama to force a transgender agenda onto public schools. We may even soon see the federal funding of abortion and the approval of physician-assisted suicide in Colorado. We are witnessing the dictatorship of relativism and the erosion of true freedom. And as Pope Francis often preaches, the devil gets in the mix quickly, especially when people no longer believe in God.

So my advice to Catholics in voting in this presidential election is to first look at who forms you and your conscience. Is it your personal encounter with Jesus Christ and the Church, the voice of God which cannot contradict the truth or revelation, or is it the ideology of some political party? Secondly, look at how you have been a leaven in society. How have you sought the common good and the values of the Gospel, especially by serving the poor, the needy, the unborn and the dying. If you truly live your Catholic faith, you will not find complete alignment with any political party, and that is okay.  Thirdly, look at how each party platform supports human life from conception through natural death, the freedom of religion and the freedom of conscience, the family, and the poor. Finally, do vote, as every Catholic has an obligation to participate in the political process.

For many, the presidential election will involve a choice between the lesser of two evils. On the Colorado ballot, we will also face the evil of physician-assisted suicide, known as Proposition 106. In conforming our hearts and minds with the Gospel and its clear teaching on life, all Catholics are called to vote “no” on this issue. A “yes” vote only furthers the throw-away society, and the culture of death. You will be hearing much more on this in the days and weeks ahead. Let us keep our country and state in our daily prayers, praying for God’s protection and blessings in these challenging, difficult times in which we live. And let us in charity pray for the conversion of those who support a throw-away culture of death!

COMING UP: Church leaders: Proposition 106 offers flawed logic, false compassion

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Colorado’s bishops say Proposition 106 is simply “illogical.”

The state’s suicide rate is the seventh highest in the nation, which led lawmakers to found a prevention commission in 2014 and a state office this year to implement a “zero suicide” plan. Yet Proposition 106 on the Nov. 8 ballot seeks to legalize physician assisted suicide.

“It is our hope that the voters of Colorado recognize the flawed logic of those supporting this effort,” the bishops say on the Colorado Catholic Conference website. “Namely that it is illogical for the state to promote and/or facilitate suicide for one group of persons, calling the suicides of those with a terminal illness and a specific prognosis ‘dignified and humane,’ while recognizing suicide as a serious statewide public health concern in all other circumstances, and spending enormous resources to combat it.”

The conference is the state-level, public policy agency of the Church. Through it Denver’s Archbishop Samuel J. Aquila and Bishop-elect Jorge Rodriguez, Colorado Springs Bishop Michael Sheridan and Pueblo Bishop Stephen Berg, speak with a united voice.

“It’s disingenuous and hard to believe that Colorado voters would want to do anything that would promote what is already a horrible epidemic the state faces,” said conference executive director Jenny Kraska.

Proposition 106 would allow any “mentally capable” adult Coloradan with a terminal illness and a prognosis of six months or less to live, to get a prescription from a doctor for medication to kill themselves.

“It’s a bad piece of legislation,” Kraska said. “It has bad ramifications for Colorado, its families, the poor and vulnerable. It’s rife with problems.”

[…] It is illogical for the state to promote and/or facilitate suicide for one group of persons, calling the suicides of those with a terminal illness and a specific prognosis ‘dignified and humane,’ while recognizing suicide as a serious statewide public health concern in all other circumstances, and spending enormous resources to combat it.”

Among them is that while the ballot initiative says a person has to be mentally competent to get the prescription, that competence can be determined by any doctor.

“It doesn’t have to be a psychologist,” Kraska explained. “It doesn’t even have to be their doctor—it can be anybody who has any type of medical degree. That’s extraordinarily troublesome.”

And while Colorado’s physician assisted suicide act is for the terminally ill, passing such a law could be the start down a slippery slope as evidenced by places where it’s legal.

“Physician assisted suicide started in Belgium and the Netherlands with the intent for people at the end-of-life,” Kraska said. “Now it’s turned into euthanasia for children of any age, and euthanasia and assisted suicide for almost any reason at all.”

Catholic teaching prohibits suicide as going against God’s commandment to not kill.

“The bishops of Colorado have been very clear on this issue,” Kraska said. “This is not something (the Church) will ever support. We also recognize the great suffering some people go through at the end of their life. … But the compassionate answer is not to just commit suicide, the compassionate answer is, let’s have a discussion about what is available for people at the end of their life, like hospice and palliative care.

“With today’s medical advances,” she added, “there is no reason for anyone to be in excruciating pain.”

Prop 106 site

Proposition 106 seeks to legalize physician-assisted suicide in the state of Colorado. The website votenoprop106.com allows people to pledge to vote “no” on Proposition 106, which the website calls a “fatally flawed measure.”

In their statement on assisted suicide, the US bishops promote hospice and palliative care as solutions that affirm a person’s human dignity and value and offer true compassion by meeting their physical, emotional and spiritual needs at the end of life, rather than abandoning them to suicide.

Those opposed to assisted suicide include medical professionals who see it as going against their mission to heal, and disability rights advocates who see it as a threat to their dignity and right to life.

Windsor resident Carrie Ann Lucas, an attorney and founder of Disabled Parents’ Rights and board member of Not Dead Yet, wrote a guest column in The Denver Post about her opposition.

“I have a terminal condition — very much like ALS — and if assisted suicide were legal, I would qualify. This legislation directly threatens me, my family and my community. Much like terminally ill patients, we are vulnerable and can see how legalizing assisted suicide puts us at risk. That’s why most disability organizations oppose legalization of assisted suicide.

“In a profit-driven health care system,” she continued, “people will die needlessly when insurance companies refuse to pay for necessary medications and equipment, and instead offer to pay for a much cheaper lethal prescription. We’ve already seen that happen in Oregon, where this is legal. We know that suicide is cheaper than treatment.”

Kraska cautions people to not be fooled by the euphemisms “end-of-life options,” “medical aid in dying” or “death with dignity” used by the ballot initiative supporters “to mask what it is—assisted suicide.”
“True death with dignity is allowing nature to take its course in a natural way,” Kraska said. “Not feeling compelled to take your life.”

For More Information

Visit www.cocatholicconference.org and www.votenoprop106.com