What went wrong?

God created us out of love – so why does it seem like our world is full of hate?


By Debbie Herbeck
Author, Speaker and Founder of the Be Love Revolution

One of my favorite things to do with my small grandchildren is to tell them a story. No matter how simplistic or fantastical the plot is, they are always delighted and enthralled. We all love stories because we are made for them. 

Our individual stories unfold to us daily, yet we are also part of a larger cosmic drama marked by themes of hope and betrayal, danger and courage, love and sacrifice, battle and restoration. Tragically, the truth and beauty of the Christian story has been abandoned by our culture and replaced by a narrative that regards Christianity with doubt, ridicule, and hostility. More than ever, we need to understand the timeless truths of this Story, claim its promises, and convey it to others with clarity and conviction.  

Before we can fully appreciate the Good News of freedom and restoration, we must acknowledge our condition of utter hopelessness without our Savior. St. Paul describes all of us as dead in our sins — captive slaves of an evil prince, and disobedient children of wrath. (See Ephesians 2:1-3. How did this story, so full of beauty, hope, and promise take such a tragic turn?)

Christianity teaches that this Great Story has an Author who is good. In his loving desire to share his goodness, God created realities other than himself. He gave the angels intelligent minds and free wills to serve him in heaven and minister to his people. He created the material world to express his power and beauty. Finally, the Creator’s pièce de résistance, made in his very image were Adam and Eve. He gifted them with immortal souls, reason, and free will.1 Their role was to tend the garden of the material world — not merely to live happily in Paradise, but to share in God’s divine life. 

Enemy-Occupied Territory

It doesn’t take exceptional powers of observation to see that God’s original intention for his creation has taken a dreadful turn. A world intended to reflect his beauty, love, and goodness is filled with pain, violence, betrayal, and loss. In this past year alone, escalating disease, addiction, economic hardship, social unrest, suicide, and crippling fear confirm what we all know deep down. Something has gone terribly wrong and we can’t fix it. Science, technology, politics, wealth, and influence cannot rectify our deep-rooted human disorder. If we are honest, we know our problems aren’t just the result of flawed systems. We are self-centered and often filled with fear, suspicion, shame, and envy; we fail most when it comes to love. We have all sinned and fall short of the glory of God.2 We are captives, casualties of a war that began in heaven long before time began. 

C.S. Lewis aptly described our world as “enemy-occupied territory.”3 This enemy, called the Devil or Satan, is not a symbolic metaphor for evil or a made-up character. The villain of our story is real and his strategy is to enslave and destroy us. Scripture tells us that Lucifer was a glorious angel. Faced with the choice to embrace his created nature and play a role in the story, or to declare independence from his creator and become the center of his own story, Lucifer chose to rule rather than to serve. Filled with pride and envious of his maker and the exalted destiny of humanity, Lucifer led his legions of angels in a war against Michael the Archangel and the loyal angelic army. Defeated and banished from the divine presence, the devil “was hurled to the earth, and his angels with him”4 and he “went off to make war against . . . those who obey God’s commandments and hold to the testimony of Jesus.”5 Satan turned his attention, and the full force of his malice and rage upon the crown of God’s creation. Lurking in the Garden, he waited for his revenge through the temptation of Adam and Eve.

Paradise Lost

“The Lord God commanded the man, saying, ‘You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’”6

God gave our first parents free will because he knew that real love cannot be forced or commanded; it must be freely chosen. The prohibition of the one tree was intended to test their hearts, not to withhold good from them. Would they trust their Father’s good intentions toward them and embrace the life he offered, or would they listen to the Father of Lies?7 Satan assured Eve that she would not die if she ate the fruit, but in fact the opposite would happen: she would become like God!8 This clever liar insinuated that God was jealous of her and was keeping her from her true fulfillment. Her own happiness could only be ensured by seizing it for herself. As Eve and then Adam grasped the forbidden fruit, they chose to believe a fundamental lie that they would pass on to their descendants.

“’There is only one temptation,’” wrote Monsignor Lorenzo Albacete. “’It is the temptation to believe that the fulfillment of the desires of the human heart depends entirely on us.’ It’s the temptation to deny God’s Fatherhood, to deny that God will provide the fulfillment for which we long as a gift… God is not coming through for you…If you want satisfaction, you have to take matters into your own hands.”9

Cursed By Sin

The Devil could not force Adam and Eve into rebellion and servitude, but once they made their fateful choice, they were not free to avoid the consequences. Like a deadly virus, sin and death entered the world and the God-given glory of humanity began to fade. Worse than physical death was the rupture in their relationship with God. In shame, they run away to hide from their creator, and Satan completes the trap he has set through a cycle of lies, accusations, strife, division, temptation and discouragement. The whole history of humanity, including you and I, is now marked by alienation and darkness, an unfulfilled longing for communion, and the desperate striving for happiness apart from God. This is the biblical vision of our condition: We are living under a curse we can’t change and a spell we can’t break. Paradise has been lost, captives taken, and there is no way out. But wait…doesn’t every great story have a rescue? 

  1. Genesis 1:26ff 
  2. Romans 3:23
  3. Mere Christianity by C.S. Lewis
  4. Revelation 12:9
  5. Revelation 12:17
  6. Genesis 2:16-17
  7. John 8:44
  8. Genesis 3:4-5
  9. CORTHOUGHTS243, blog by Christopher West

COMING UP: From rare books to online resources, archdiocesan library has long history of service to students

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National Library Week, observed this year from April 4 to April 10, is the perfect occasion to highlight the essential role of libraries and library staff in strengthening our communities – and our very own Cardinal Stafford Library at the Archdiocese of Denver is no exception.  

Since 1932, the library has served as a religious, intellectual, and cultural resource for seminarians and students at St. John Vianney Seminary in Denver.

As the library of the seminary, we are always responsible for the four dimensions of the priestly formation of our seminarians. The library is charged with being responsible to all the divisions of the Seminary: the Lay Division (Catholic Biblical School and Catholic Catechetical School), the Permanent Deacon Formation Division, and the Priestly Formation Division, said Stephen Sweeney, Library Director. 

In addition to being one of the main resources to the seminary, the Cardinal Stafford Library serves the needs of other educational programs in the Archdiocese of Denver, including the St. Francis School for Deacons, the Biblical School, the Catechetical School and the Augustine Institute. While the library is currently closed to the public due to the COVID-19 pandemic, it was previously open to anyone, giving people access to more than 150,000 books, audios, and videos. 

The Cardinal Stafford Library was named after Cardinal J. Francis Stafford, Apostolic Penitentiary at the Vatican and former Archbishop of Denver from 1986 to 1996. He was a dedicated advocate of the library and of Catholic education.

In 1932, the library was established by two seminarians, Maurice Helmann and Barry Wogan. While they were not the first seminarians to conceive the idea of establishing a library, they are considered the founders for undertaking its organization.  

Since its founding, the library has grown and compiled a fine collection of resources on Catholic theology, Church history, biblical studies, liturgy, canon law, religious art, philosophy, and literature. Special collections include over 500 rare books dating back to the early 16th century and many periodicals dating back to the 1800s. The oldest publication in the library is a book on excommunication published in 1510. The Cardinal Stafford Library is also home to various relics and holds bills personally written by some of those saints.  

Over the past few years, the library has undergone a process of beautification through various renovations that include improvements in lighting, flooring, and even furniture restoration. During these difficult times, libraries are doing their best to adapt to our changing world by expanding their digital resources to reach those who don’t have access to them from home. 

The Cardinal Stafford Library provides a community space; we subscribe to about 200 print journals and have access to literally thousands more through online resources available on campus computers, Sweeney added. “I have been the Library Director for almost 11 years. I absolutely love my work, especially participating in the intellectual formation of the faithful from all of the dioceses we serve”.  

For more information on the Cardinal Stafford Library, visit: sjvdenver.edu/library 

Featured photo by Andrew Wright