V Encuentro, a balm for the Church in the United States

Avatar

It was time to celebrate the faith and joy of the Risen Christ, even in the midst of the tribulations that the Church is currently experiencing.

This is how one can define the experience lived by many at the national V Encuentro of Hispanic Ministry that was held Sept. 20-23 in Grapevine, Texas.

“I have not found depressed, or sad people,” said Dr. Guzmán Carriquiri, Secretary of the Pontifical Commission for Latin America, who came from Rome to be part of this event. “I have found disciples of God who have recognized his presence and company and have expressed all their joy and hope.”

Dr. Carriquiri defined the V Encuentro as a “balm” in the midst of a suffering Church. The event brought together around 3,000 Hispanic leaders from 159 dioceses in the United States and 157 bishops who listened to ideas and were encouraged by their people.

The National V Encuentro of Hispanic Ministry is the result of a consultation process that was convened in 2014 by the United States Conference of Catholic Bishops States (USCCB) and began in early 2017. The consultations were held on three different levels: parochial, diocesan and regional before reaching the National Encuentro in Texas. This process consisted of four stages outlined in Pope Francis’ Post-Synodal Apostolic Exhortation, Evangelii Gaudium: Taking the first step, being involved and supportive, bearing fruit and rejoicing.

I have found disciples of God who have recognized his presence and company and have expressed all their joy and hope.”

For Alfonso Lara, Hispanic Director of Evangelization for the Archdiocese of Denver, leading his delegation was “very positive.” The delegates traveled 16 hours to Grapevine, an experience that created a fraternal atmosphere among them.

“Having participated in V Encuentro has helped them identify the reality and needs of the Church in the U.S,” said Lara “We all experienced a beautiful Church event. We achieved the goal of being inclusive in this sense.”

There were days of hard work, conferences, panels, and regional and ministerial group dialogues in which Hispanic Catholics from around the U.S. had the opportunity to express their opinions, concerns, and proposals about Hispanic ministry. In the group dialogues, the delegates followed the See-Judge-Act scheme.

Many of the V Encuentro delegates and attendees were of Anglo descent, who were seen wearing headsets to hear simultaneous Spanish-English translation, seeking to better understand the Hispanic Community and to rejoice with them in faith.

Hope for the Church

There are 52 million documented Hispanics in the U.S., of whom 68 percent are Catholic. From those, 60 percent are millennials. If the uncertain number of undocumented Hispanics were to be included in this statistic, the figure would be greater, said Dr. Hosffman Ospino, a Colombian associate professor of Hispanic Ministry and Religious Education at Boston College and member of the organizing committee of the event.

We all experienced a beautiful Church event. We achieved the goal of being inclusive in this sense.”

Dr. Ospino described V Encuentro as “a wonderful experience. It has given us the opportunity to take the pulse of the Catholic Church in the United States. There is a lot of rejoicing and new voices are emerging from our communities,” he said in one of the panels.

On the other hand, Boston archbishop Cardinal Sean Patrick O’Malley said in a heartfelt homily during the September 22 Mass: “Love knows no borders. Disciples love the foreigners. They become brothers and sisters. We are not orphans. We have a Father who loves us.”

Attention to the Youth

A topic that was constantly touched upon was the need to offer creative ways to bring the Gospel to young people.

“We should be open to listening to young people’s ideas,” said Brittany Koepke García, Coordinator of Hispanic Youth Ministry of the Diocese of Knoxville, during one of the plenary sessions. For this reason, around 700 delegates under the age of 35 participated in a dinner with the bishops who attended V Encuentro Sept. 22.

“To be face by face with all the bishops was very emotional,” said Alejandra Bravo, Director of Hispanic Youth Ministry for the Archdiocese of Denver. “Not only did they listen to us, they also shared with us … knowing that they took time [to be with us] even after such a long day fills my heart with joy and hope and it urges me to be perseverant and to continue with the mission of evangelizing and loving others,” said Bravo.

Disciples and missionaries

One of the most exciting moments of V Encuentro was when the delegates saw a video message from Pope Francis at the opening ceremony.

“I am glad to see that V Encuentro, in continuity with the previous Encuentros, recognizes and values the specific gifts that Hispanic Catholics offer today and will continue to offer in the future to the Church in their country,” said the pontiff. “I know that the process of this V Encuentro comforted many immigrants who live in fear and uncertainty … it has given them a greater sense of community, friendship, support. It has also been an instrument of grace that led to the conversion of the hearts of many people.”

During his homily at the V Encuentro closing Mass, Archbishop Jose Gomez of Los Angeles urged the attendees to follow St. Juan Diego’s example, who was a layman and to whom the Virgin of Guadalupe entrusted the mission of asking to build a church. “[She appeared] not to a priest, bishop or a religious order member, but to a layman like you,” he said.

In a similar way, Bishop Daniel E. Flores of Brownsville, Texas invited Hispanic people to not only be disciples, but also to evangelize in this country. “If we have experienced what it is to be accompanied, we can better understand the call to accompany others,” he said.

Thus, between songs, liturgical celebrations, conversations, conferences and panels, the V Encuentro was celebrated, and it was described by Archbishop Gustavo García-Siller of San Antonio, Texas and member of the organizing committee as “a caress of God. … These have been conversations from the heart.”

COMING UP: AM[D]G           

Sign up for a digital subscription to Denver Catholic!

Last November 11, on the centenary of its relocation to a 93-acre campus in suburban Washington, D.C., Georgetown Preparatory School announced a $60 million capital campaign. In his message for the opening of the campaign, Georgetown Prep’s president, Father James Van Dyke, SJ, said that, in addition to improving the school’s residential facilities, the campaign intended to boost Prep’s endowment to meet increasing demands for financial aid. Like other high-end Catholic secondary schools, Georgetown Prep is rightly concerned about pricing itself out of reach of most families. So Prep’s determination to make itself more affordable through an enhanced endowment capable of funding scholarships and other forms of financial aid for less-than-wealthy students is all to the good.

What I find disturbing about the campaign is its “branding” slogan. I first became aware of it when, driving past the campus a few months ago, I noticed a billboard at the corner of Rockville Pike and Tuckerman Lane. In large, bold letters, it proclaimed, “FOR THE GREATER GLORY.” And I wondered, “…of what?” Then one day, when traffic allowed, I slowed down and espied the much smaller inscription in the bottom right corner: “Georgetown Prep’s Legacy Campaign.”

Ad maiorem Dei gloriam [For the greater glory of God], often reduced to the abbreviation, AMDG, was the Latin motto of St. Ignatius Loyola, founder of the Society of Jesus. Georgetown Prep is a Jesuit school. So what happened to the D-word? What happened to God? Why did AMDG become AM[D]G while being translated into fundraising English?

I made inquiries of Jesuit friends and learned that amputating the “D” in AMDG is not unique to Georgetown Prep; it’s a tactic used by other Jesuit institutions engaged in the heavy-lift fundraising of capital campaigns. That was not good news. Nor was I reassured by pondering Father Van Dyke’s campaign-opening message, in which the words “Jesus Christ” did not appear. Neither did Pope Francis’s call for the Church’s institutions to prepare missionary disciples as part of what the Pope has called a “Church permanently in mission.” And neither did the word “God,” save for a closing “Thanks, and God bless.”

Father Van Dyke did mention that “Ignatian values” were one of the “pillars” of Georgetown prep’s “reputation for excellence.” And he did conclude his message with a call for “men who will make a difference in a world that badly needs people who care, people who, in the words Ignatius wrote his best friend Francis Xavier as he sent him on the Society of Jesus’s first mission, will ‘set the world on fire’.” Fine. But ignition to what end?

Ignatius sent Francis Xavier to the Indies and on to East Asia to set the world on fire with love of the Lord Jesus Christ, by evangelizing those then known as “heathens” with the warmth of the Gospel and the enlivening flame of the one, holy, catholic, and apostolic faith. St. Ignatius was a New Evangelization man half a millennium before Pope St. John Paul II used the term. St. Ignatius’s chief “Ignatian value” was gloria Dei, the glory of God.

Forming young men into spiritually incandescent, intellectually formidable and courageous Christian disciples, radically conformed to Jesus Christ and just as deeply committed to converting the world, was the originating purpose of Jesuit schools in post-Reformation Europe. Those schools were not content to prepare generic “men for others;” they were passionately devoted to forming Catholic men for converting others, the “others” being those who had abandoned Catholicism for Protestantism or secular rationalism. That was why the Jesuits were hated and feared by powerful leaders with other agendas, be they Protestant monarchs like Elizabeth I of England or rationalist politicians like Portugal’s 18th-century prime minister, the Marquis of Pombal.

Religious education in U.S. Catholic elementary schools has been improved in recent decades. And we live in something of a golden age of Catholic campus ministry at American colleges and universities. It’s Catholic secondary education in the U.S. that remains to be thoroughly reformed so that Catholic high schools prepare future leaders of the New Evangelization: leaders who will bring others to Christ, heal a deeply wounded culture, and become agents of a sane politics. Jesuit secondary education, beginning with prominent and academically excellent schools like Georgetown Prep, could and should be at the forefront of that reform.

Jesuit secondary education is unlikely to provide that leadership, however, if its self-presentation brackets God and announces itself as committed to “the greater glory” of…whatever.