Archbishop Aquila: Update on completion of independent review and reparations process

Archbishop Samuel J. Aquila

To the faithful of the Archdiocese of Denver, 

In the summer of 2018, revelations about former cardinal Theodore McCarrick and the release of the Pennsylvania Grand Jury Report initiated another extensive look at the history of sexual abuse of minors in the U.S. Catholic Church. 

For many faithful Catholics, I know how disheartening this was because there was a feeling that this issue had been addressed, so despite no current cases, why was it back in the news?  

The reality is that even though we have spent decades taking steps to make sure our children are protected and that survivors are cared for, the healing process remains on-going and the work continues.  

Today, as we wrap up an almost two-year independent review and reparations process, I want to provide my thoughts and reflections on what we have learned, and where we go from here.  

When we engaged in conversations with Attorneys General Cynthia Coffman and then Phil Weiser about how we could cooperatively examine the Church here in Colorado, I entered our archdiocese into a statewide agreement to achieve the following three goals:  

  1. Offer a transparent accounting of the history of sexual abuse of minors by priests in our parishes including a review of how the archdiocese responded. 
  1. Provide a safe and simple means for survivors to come forward and receive support in their healing.  
  1. Obtain a thorough review and critique of our current prevention and response policies to make sure they are of the highest standards.  

I believe we have accomplished those goals. 

Transparency  

Today’s supplemental report identified five more diocesan priests with a substantiated allegation of sexual abuse of a minor. These allegations were received as part of the independent reparations program that invited survivors from any era to come forward and receive compensation from the Church. Special master Robert Troyer was asked to review these allegations and commissioned to write a supplemental report.  

The priests identified today, with the date of first abuse, are: Fr. Kenneth Funk (1959); Fr. Daniel Kelleher (1962); Fr. James Moreno (1978); Fr. Gregory Smith (1971); Fr. Charles Woodrich (1976). 

The supplemental report also identified additional allegations against eight of the priests named in the initial report for a total of 23 recently substantiated allegations in our Archdiocese. From both reports, our Archdiocese had a total of 150 substantiated incidents committed by 27 diocesan priests.  

But importantly, the additional substantiated allegations continue to fit the same historical pattern from the first report, specifically, that over 85 percent of the incidents occurred more than 40 years ago during the 1950s, 1960s, and 1970s, and none of the substantiated incidents occurred in the last 20 years. There are also no substantiated allegations against any current priest in active ministry.  

It remains true that nearly half of the total incidents were committed by one man, Harold White, and 70 percent of the incidents committed by four former priests. (White, Abercrombie, Holloway, Hewitt). 

I offer no excuses for these sins of the past, or the historical failure to respond to allegations against Harold White and others, but the context of when the abuse happened is important. 

While we can’t completely rule out the possibility that there are more recent cases that have not been reported to us, the most recent known incident in our Archdiocese remains 1999. Through extensive media coverage of this process, multiple opportunities for survivors to come forward, and the work of independent investigators, we still have not discovered any substantiated abuse by our diocesan priests occurring in over 20 years.  Further, any person who participated in the reparations program had to first report their allegation to law enforcement. Therefore we are confident that there are no priests in active ministry with known substantiated allegations against them.

As I have said many times before, we must remain vigilant, but this extensive, independent process should remove any cloud of unfair suspicion from our current priests.  

Justice and Healing 

While I cannot speak for every survivor, my hope is that this process has served them in their healing.  

I know that for many, having to relive any aspect of their abuse was extremely painful, but I hope that the listing of names provided a measure of vindication by publicly acknowledging the horrible wrongs that were committed.  

I further hope that the independent reparations program provided meaningful resources and compensation, with a process that was designed to protect the dignity of the survivors by putting them in control. 

The program was completely confidential for those who wished to remain private, non-adversarial with no depositions or extended legal requirements, and run completely independent of the Church.  

I will continue to meet personally with any survivors who desire to do so, and even those these specific programs have ended, we will continue to offer support to anyone who comes forward.  

Protecting Children Today 

Finally, a critical aspect of this process was to ensure we are doing everything we can to protect the children entrusted to our care.  

Beginning with Archbishop Stafford in the early 1990s, and continuing with Archbishop Chaput and myself, we have taken many steps over the last 30 years to make sure our parishes and schools are a safe place for children.  

Through enhanced screening processes, mandatory trainings on reporting and prevention responsibilities, and strict zero-tolerance and code of conduct policies, we have made significant progress, as evidenced by the significant decline in cases.  

But it has been an invaluable experience to receive an independent and thorough review of our current safe-environment policies. The recommendations provided by the Special Master have allowed us to build upon and strengthen our decades of work and make certain we are using every best practice and that we are held to the highest of standards.  Our children deserve nothing less.  

Moving Forward 

The conclusion of this process does not mean our work is done. As Catholics, we must re-affirm our commitment to never becoming complacent, and as a Church, that we will continue to pray for all survivors and their families.

The survivors of abuse who have come forward should also know that their voices have helped make sure that the Archdiocese is a safe place. We have endeavored to make our child protection measures part of the fabric of the Archdiocese and will continue this work to be a leader among all youth-serving organizations.   

We also join the Attorney General in encouraging other youth-serving organizations to consider the review and reparations processes we have used as a model to address similar issues. Sexual abuse is a society-wide issue, and we are ready to share our experience and partner with anyone looking to enhance their own child protection and survivor support efforts.  

May the spotlight on our past, be a light to guide others forward.  

Sincerely yours in Christ, 

Archbishop Samuel J. Aquila  

Links: 

Read a Statement from the Colorado Bishops 

Read the Special Master’s Supplemental Report  

Read the Final Report from the Independent Oversight Committee  

Visit Promise.ArchDen.org, to learn more about keeping kids safe from abuse.

COMING UP: ‘I have seen the Lord’: St. Vincent de Paul’s new adoration chapel honors St. Mary Magdelene’s witness

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“I have seen the Lord.” (John 20:18). 

One couple from St. Vincent de Paul parish took these words to heart with urgency last year during the pandemic and decided to build a Eucharistic Adoration chapel for their fellow faithful to be in the Lord’s presence themselves. 

Mike and Shari Sullivan donated design and construction of the new Eucharistic Adoration Chapel of St. Mary Magdalene adjacent to their parish church to make a space for prayer and adoration that they felt needed to be reinstated, especially during the difficult days of COVID-19. 

The chapel was completed this spring and dedicated during Divine Mercy weekend with a special blessing from Archbishop Samuel J. Aquila. 

“It was invigorating to have the archbishop bless the chapel,” Mike said. “The church has been buzzing.” 

Mike has been a Catholic and a member of St. Vincent de Paul since his baptism, which he jokes was around the time the cornerstone was placed in 1951. The Sullivans’ five children all attended the attached school and had their sacraments completed at St. Vincent de Paul too. 

Archbishop Samuel Aquila dedicated the St. Mary Magdalene adoration chapel with a prayer and blessing at St. Vincent de Paul Catholic Church on April 9, 2021, in Denver, Colorado. (Photo by Daniel Petty/Denver Catholic)

The 26-by 40-foot chapel is a gift to fellow parishioners of a church that has meant so much to their family for decades, and to all who want to participate in prayer and adoration. 

The architect and contractor are both Catholic, both of whom helped in the design of the Catholic structure, and the construction crew broke ground in mid-December. The Sullivans wanted to reclaim any Catholic artifacts or structural pieces they could for the new chapel. Some of the most striking features of the chapel are the six stained glass windows Mike was able to secure from a demolished church in New York. 

The windows were created by Franz Xaver Zettler who was among a handful of artists known for the Munich style of stained glass from the 19th century.  The Munich style is accomplished by painting detailed pictures on large pieces of glass unlike other stained-glass methods, which use smaller pieces of colored glass to make an image. 

The two primary stained-glass windows depict St. Augustine and St. Mary Magdalene, the chapel’s namesake, and they frame either side of the altar which holds the tabernacle and monstrance — both reused from St.  Vincent De Paul church.  

The Sullivans wanted to design a cloistered feel for the space and included the traditional grill and archway that opens into the pews and kneelers with woodwork from St. Meinrad Archabbey in southern Indiana. 

The chapel was generously donated by Mike and Shari Sullivan. The stained glass windows, which depict St. Augustine and St. Mary Magdalene, were created by Franz Xaver Zettler, who was among a handful of artists known for the Munich style of stained glass from the 19th century. (Photo by Daniel Petty/Denver Catholic)

Shari is a convert to Catholicism and didn’t grow up with the practice of Eucharistic adoration, but St. Vincent de Paul pastor Father John Hilton told her to watch how adoration will transform the parish. She said she knows it will, because of what regular Eucharistic adoration has done for her personally. 

The Sullivans are excited that the teachers at St. Vincent de Paul school plan to bring their classes to the warm and inviting chapel to learn about the practice of adoration and reflect on the presence of Christ in the Eucharist. 

The words of St. Mary Magdalene “I have seen the Lord,” have become the motto of the chapel, Mike said, and they are emblazoned on a brass plaque to remind those who enter the holy space of Christ’s presence and the personal transformation offered to those inside.

The St. Vincent de Paul  Church and The Eucharistic Chapel of St. Mary Magdalene is located at 2375 E. Arizona Ave. Denver 80210 on the corner of Arizona and Josephine Street. The chapel is open from 11 a.m. to 10 p.m. every day. Visit https://saintvincents.org/adorationchapel1 for more information about the chapel and to look for updates on expanded hours as they occur.