The National Western Stock Show welcomes the Catholic faithful

The National Western Stock Show is a historical event that has been celebrated in Colorado since 1906.

For over 100 years, the stock show has presented many activities and shows for family enjoyment, among them livestock, horse, trade shows, exhibitions and rodeos. Twenty-five years ago, the fair organizers decided to add a Mexican Rodeo, and that was the beginning of The Mexican Rodeo Extravaganza.

In 2019, the National Western Stock Show is supporting various Catholic ministries. If you would like to attend the Catholic Families Night which will be celebrated at the Mexican Rodeo Extravaganza on Sunday, Jan. 13 at 6:30 p.m., buy your tickets with the promo code: (Catholic). To support the Black Catholic Ministries by attending the Black Cowboy Rodeo, which will be celebrated at the Martin Luther King, Jr. Rodeo on Monday, Jan. 21 at 6 p.m., use promo code: (ARCHDEN).

Gerardo (Jerry) Diaz, known as El Charro de Corazon, was assigned as the producer of the Extravaganza.

He spoke with the Denver Catholic about charrería, his faith and his friendship with Father Tomás Fraile.

“First, I want to say that I am very honored that God has given us the blessing, and the ideas to make this beautiful show, which is the most festive and colorful of the Stock Show,” said Diaz.

Jerry is a man of great faith and he brings God to every one of his presentations. As part of its tradition, “From the very first show [celebrated 25 year ago], 20 minutes before the show, we gather together — everybody, the charros, dancers, riders, even the president and the coordinators of the fair —and we pray. We always invite a priest or a deacon to lead the blessing. It’s in our hearts, as people of God. I never start any show without the blessing of God. Without God one is nothing,” he said.

Gerardo places great importance on family and, following the example of his father, Don Pepe Diaz, introduced the tradition of charrería to his son. Nicolas Diaz debuted as the fifth generation of charros in the NWSS arena a year after his birth. He has performed for 14 years next to his mother Staci Diaz.

The Archdiocese of Denver is thankful for the families that participated last year, contributing to the fundraiser with the purchase of their ticket. We hope to see you again at the rodeo!

Buy Tickets

Enter promo code “CATHOLIC” on top of the page for the Mexican Rodeo Extravaganza or promo code “ARCHDEN” for the MLK Jr. African-American Heritage Rodeo. For more information visit nationalwestern.com.

COMING UP: Nothing about us without us

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The slogan “Nothing about us without us” was used by Solidarity in the 1980s in Poland, borrowing a royal motto from the Polish-Lithuanian Commonwealth in the mid-second millennium. Then, it was expressed in Latin: Nihil de nobis sine nobis. Later, it appeared in Polish on the banners of 19th-century Poles fighting their country’s partition by Russia, Prussia, and Austria: Nic o Nas bez Nas. Today, it’s often used by disability activists asserting their claim to be fully participant in society.

“Nothing about us without us” also applies to the Special Assembly of the Synod of Bishops for the Pan-Amazon Region, which will meet in Rome in October.

That Synod will involve seven bishops’ conferences from nine Latin American countries who will consider their pastoral situation under the theme, “Amazonia: new paths for the Church and for an integral ecology.” As is usually the case in these meetings, the bishops at the Synod will work with materials drafted in Rome. Early indicators from the Synod’s preparatory document suggest that the Amazonian Synod will be longer on environmentalism than on theology. International media attention will doubtless focus on the Synod’s discussion of climate change and its relationship to Amazonian deforestation.

Recent synodal history suggests, however, that more will be afoot at the Amazonian Synod than what its announced theme suggests.

The 2014 and 2015 Synods were called to consider the crisis of marriage and the family throughout the world. Yet they became the occasion for powerful churchmen to try to deconstruct Catholic moral theology and sacramental discipline, according to the tried-and-failed theologies and pastoral practices of the 1970s. The 2018 Synod, summoned to discuss youth ministry and vocational discernment, began with an effort by the Synod general secretariat to enshrine the world’s language of sexual plasticity (and the lame understandings of happiness that underwrite that language) into an official Church document. When that failed, Synod-2018 became the occasion for the Synod general secretariat to promote an ill-defined notion of “synodality” that struck more than a few bishops present as a prescription for local-option, choose-your-own-doctrine Catholicism on the model of the (imploding) Anglican Communion.

This pattern seems likely to continue at the Amazonian Synod. There, the deeper agenda will be the ordination of mature married men — viri probati — to the priesthood. Proponents will argue that this dramatic change in the Church’s longstanding tradition of a celibate priesthood (which, contrary to much misinformation, antedates the early Middle Ages by hundreds of years) is necessary because Amazonia is a Catholic area deprived of the Eucharist by a lack of priests. One hopes that the counterclaims — that Amazonia is mission territory requiring wholesale evangelization, and that Amazonia’s lack of priests reflects racial and class divisions in Latin American Catholicism that discourage priests of European pedigree from working with indigenous peoples — get a serious hearing.

Proponents of ordaining viri probati in Amazonia, including retired Brazilian Cardinal Claudio Hummes, OFM, have insisted that any such concession there would have no implications for the universal Church. That cannot be, however. Should the Amazonian Synod request the Pope to grant a dispensation from the discipline of celibacy for that region, and should he grant it, it will be just a matter of time before bishops conferences elsewhere — Germany, Switzerland, Belgium, and Austria come immediately to mind — make similar requests, citing pressing pastoral needs. On what ground would those requests be denied?

In a year-end interview with Vatican News, the Synod’s general secretary, Cardinal Lorenzo Baldisseri, insisted that the Amazonian Synod would not discuss environmental issues only, but would also confront “ecclesial themes” — and would do so in a way that Amazonia could be “a model for the whole world.”

We can be grateful to the cardinal for his candor in, however unintentionally, letting the celibacy cat out of the synodal bag. Any decision to ordain viri probati in Amazonia would inevitably have major consequences for the entire Church. A decision of this magnitude cannot be taken by an unrepresentative segment of the Church and then turned into a “model” for everyone else.

That is why the principle of “Nothing about us without us” must apply here. Whatever else “synodality” may mean, it surely must mean that decisions bearing on everyone should involve as broad a consultation and as global a reflection as possible. Bishops who agree should make their concerns known now, not after the Amazonian synod meets.

Featured image by Vatican Media | CNA