The ‘Latin Mass’ is still relevant

Many Catholics would be skeptical to walk into a Mass that seems straight out of the Middle Ages, a Mass they could barely understand. The stigmas surrounding the “Latin Mass” have led numerous Catholics to question it: If the Church changed it, why go back to the “old ways”? Can I even get anything out of it? Wasn’t it invalidated?

But the Tridentine Mass or the Rite of St. Gregory the Great (names for the “traditional Latin Mass”) isn’t bad at all. In fact, many Catholics have “re-fallen” in love with it – not to mention the many saints it has sustained throughout history. It helps the faithful dive into a journey of the Mystery of the Mass through the silence, richness and beauty it radiates – and the fact that it’s in Latin actually helps.

“It takes most people about five or six times – with someone to show you the ropes – [to be able to follow it]. Then when you can follow it, and it starts to click, you might just fall in love with it, as I did, as do many,” said Father James W. Jackson, pastor at Our Lady of Mount Carmel Parish in Littleton and member of the Priestly Society of Saint Peter. “Even after that, there will remain depth of symbolism you won’t catch.”

Beauty and mystery are two components of this ancient liturgy that attract the many who experience its silence, music and language, Father Jackson said.

“The beauty and mystery of ecclesial Latin is not an obstacle, but a draw for many,” he said, echoing the words of the German theologian Father Matthias Scheeben, who said that for the heart that thirsts for knowledge of truth, the sublime, extraordinary and incomprehensible exercise a special attraction because “a truth that is easily discovered… [cannot] enchant.”

In a similar way, the preferred use of Gregorian chant, Latin and much silence in this liturgy opens the Christian to the mystery taking place.

Its origins

Tridentine Mass is just another term for the Roman Rite that appeared on the Roman Missal from 1570 to 1962. It gets its name from the Council of Trent, which sought to restore the ancient rite practiced in Rome and make it mandatory in the Latin Church. Scholars say this rite, promulgated by Pope Pius V, can be traced back at least to the fourth century, for even Pope St. Gregory the Great (590-604) sought to remove contemporary traditions from it. For this reason, many prefer to associate his name with the rite instead of the council’s. The ancient liturgy is believed to have originated with the Apostle Peter, although it has experienced accretions throughout the ages.

“The beauty and mystery of ecclesial Latin is not an obstacle, but a draw for many.” (Photo by Brandon Young)

After the Second Vatican Council, the Novus Ordo Mass promulgated by Paul VI in 1969 succeeded the Tridentine Mass and is now the Mass that most Catholics are familiar with. One of its greatest changes is a wider use of the vernacular language.

The post-Vatican II change of the liturgy brought about many questions that numerous Catholics still wonder today: What happened to the “old rite”? Is it still valid? Why go back to it?

In 2007, Pope Benedict XVI made it clear that the “new rite” from 1969 did not null the “old rite,” which was last published in 1962. Neither were they two different rites or versions. Instead, they must be seen as a “twofold use” of the same rite.

Thus, he called the “new” rite the “Ordinary Form” and the “old” rite (the 1962 Tridentine Mass) the “Extraordinary Form” of the Roman Rite. He also gave permission to all Latin Rite Catholic priests to celebrate the Extraordinary Form without people and with people “who, of their own will, asked to be admitted.”

People are now rediscovering the richness of the ancient Roman Rite that is, at times, easy to miss in the Ordinary form most Catholics attend in the present day.

“If one wanted to experience the older liturgy, it would have been quite difficult when I first started to say it in 1992,” Father Jackson said. “There were around 20 places in North America where one could attend the older use and be in full union with the local diocese and the Holy See.

“There are now around 475 churches which use it, increasing at a rate of about three new parishes per month. That growth is not phenomenal, but it is significant.”

Deep into the mystery

Some of the biggest visible ways the Extraordinary form differs from the Ordinary form in our time include the wider use of Latin (except for the homily and readings which sometimes are read in both languages), the use of Gregorian chant and polyphony instead of hymnals, the priest and congregation mostly facing the same direction (ad orientem, or to the east, toward the altar), much more silence, communion reception kneeling and on the tongue and more.

NORTHGLENN, CO: Father Joseph Hearty celebrates a traditional Latin Mass at Immaculate Heart of Mary Parish in Northglenn, CO. (Photo by Brandon Young)

None of these aspects should be taken for granted, for they carry deep meaning – the whole liturgy does. Even what may seem like the smallest details say something, and the silence helps the faithful to enter into the mystery more deeply.

One example is the seven times the priest says “Dominus vobiscum” (“The Lord be with you”) during the Mass.

“This is [as] if to say, ‘May God, the Holy Ghost, be with you,’ and the faithful respond ‘et cum spiritu tuo’ (‘and with your spirit’), because at each time it is said, the invocation corresponds perfectly to the seven gifts of the Holy Ghost,” Father Jackson explained.

Another example is the five times the priest turns to face the people, he continued, “because Christ appeared five times to the faithful after his resurrection.”

Father Jackson highlights the symbolism of this rite extensively in his book Nothing Superfluous: An Explanation of the Symbolism of the Rite of St. Gregory the Great.

Attending and being familiar with the Mass that so many saints knew by heart, may just help us understand what Pope Benedict XVI saw clearly: “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.”

COMING UP: Colorado Catholic Conference 2021 Legislative Recap

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On June 8, the First Regular Session of the 73rd General Assembly adjourned. Over 600 bills were introduced this session. Policy primarily focused on transportation, agriculture, healthcare, fiscal policy, and the state budget. However, the legislature also considered and passed many bills that could impact the Catholic Church in Colorado.  

Some bills that were passed will uphold Catholic social teaching and protect the poor and vulnerable of our society while others pose potentially harmful consequences to the Catholic Church, its affiliated organizations, and Colorado citizens who wish to practice their well-founded convictions. There were also many bills that were considered by the legislature that did not pass, including two bills that would have upheld the sanctity of life and two that would have expanded education opportunity for K-12 students.  

The Colorado Catholic Conference (CCC), as the united voice of the four Colorado bishops, advocated for Catholic values at the Capitol and ensured that the Church’s voice was heard in the shaping of policy.  

Below is a recap of the CCC’s 19 priority bills from the 2021 legislative session. For a full list of the legislation the Conference worked on, please visit: https://www.cocatholicconference.org/2021-legislative-bills-analysis/  

For regular updates and other information, please sign-up for the CCC legislative network here.  

Six bills the CCC supported that were either passed or enacted

Note: Passed means the bill was approved by both chambers of the legislature and is pending the governor’s signature as of June 9, 2021. Enacted means the bill was signed by the governor and became law.  

HB 21-1011 Multilingual Ballot Access for Voters – Passed  
If enacted, counties where either 2,000 adults or 2.5% of the adult population primarily speak a language other than English will be required to provide a ballot in that language. 

HB 21-1075 Replace The Term Illegal Alien – Enacted 
With the enactment of HB 1075, the term “illegal alien” was replaced with the term “worker without authorization” as it relates to public contracts for services.  

SB 21-027 Emergency Supplies for Colorado Babies and Families – Passed  
If enacted, the state government will allocate much-needed funding for nonprofit organizations to provide diapers and other childcare necessities to families in need, including Catholic Charities.  

SB 21-077 Remove Lawful Presence Verification Credentialing – Enacted    
With the enactment of SB 77, verification of lawful presence will no longer be required for any applicant for a license, certificate, or registration, particularly in the job fields of education and childcare.  

SB 21-146 Improve Prison Release Outcomes – Passed  
If enacted, SB 146 will establish practices that ease the transition back into society for formerly incarcerated persons.  

SB 21-158 Increase Medical Providers for Senior Citizens – Passed  
If enacted, SB 158 will allocate more funding for senior citizen care, which is currently understaffed and underfunded.  

Eight bills the CCC opposed that were passed 


HB 21-1072 Equal Access Services For Out-of-home Placements – Enacted 
With the enactment of HB 1072, Colorado law now prohibits organizations that receive state funding for placing children with adoptive or foster parents from discriminating on, among other things, the basis of sex, sexual orientation, gender identity, gender expression, or marital status. This new law will likely to be impacted by the imminent Fulton v. City of Philadelphia U.S. Supreme Court decision. 

HB 21-1108 Gender Identity Expression Anti-Discrimination – Enacted 
With the enactment of HB 1108, “sexual orientation,” “gender identity,” and “gender expression” are now recognized as protected classes in Colorado nondiscrimination code. This may have serious religious liberty implications for individuals and organizations that wish to practice their well-founded convictions on marriage and human sexuality. 

SB21-006 Human Remains Natural Reduction Soil – Enacted 
With the enactment of SB 006, human remains can now be converted to soil using a container that accelerates the process of biological decomposition, also known as “natural reduction.” 

SB 21-009 Reproductive Health Care Program – Passed 
If enacted, SB 009 will create a taxpayer funded state program to increase access to contraceptives.  

SB 21-016 Protecting Preventive Health Care Coverage – Passed 
If enacted, the definition of “family planning services” and “family planning-related services” will not be clearly defined in law and could potentially include abortion. Furthermore, SB 16 removes the requirement that a provider obtain parental consent before providing family planning services to a minor.  

SB 21-025 Family Planning Services for Eligible Individuals– Passed 
If enacted, SB 025 low-income women to be given state-funded contraception, “preventing, delaying, or planning pregnancy” services, which includes cessation services and sterilization services.  

SB 21-142 Health Care Access in Cases of Rape or Incest– Enacted  
The enactment of SB 142 removes the requirement that, if public funds are being used, a physician must perform an abortion at a hospital, and instead allows for abortions to be performed by any “licensed provider.”   

SB21-193 Protection of Pregnant People in Perinatal Period– Passed 
If enacted, SB 193 will eliminate an important protection in Colorado law for a preborn and viable baby when a woman is on life support.  

Five bills the CCC supported that failed  

HB21-1017 Protect Human Life at Conception – Failed 
HB 1017 would have prohibited terminating the life of an unborn child and made it a violation a class 1 felony.  

HB 21-1080 Nonpublic Education and COVID-19 Relief Act – Failed 
HB 1080 would have established a private school and home-based education income tax credit for families who either enroll their child in private school or educate their child at home, thereby expanding education opportunities for families during and after the pandemic.  

HB 21-1183 Induced Termination of Pregnancy State Registrar – Failed 
HB 1183 would have required health-care providers that perform abortions to report specified information concerning the women who obtain the procedure to the state registrar of vital statistics, thereby increasing transparency in the abortion industry.   

HB 21-1191 Prohibit Discrimination COVID-19 Vaccine Status– Failed  
HB 1191 would have prevented individuals from being coerced to take the COVID-19 vaccine by either the state or by employers.  

HB 21-1210 Modifications to Qualified State Tuition Programs – Failed 
HB 1210 would have allowed families to use some of their private 529 savings account funds for private K-12 school tuition for their children, including at Catholic schools.   

One bill the CCC opposed that failed 

SB 21-031 Limits on Governmental Responses to Protests– Failed 
SB 031 would have made it more difficult for law enforcement to protect innocent lives when protests turn violent.  

Two bills the CCC was in an “Amend” position that passed  

SB 21-073 Civil Action Statute of Limitations Sexual Assault – Enacted  
With the enactment of SB 073, the statute of limitations on bringing a civil claim based on sexual misconduct will be removed as of January 1, 2022. Under this law, victims of sexual abuse can pursue a civil cause of action if the statute of limitations has not expired, the abuse happened in Colorado, and the abuse could be considered a felony or Class 1 misdemeanor if it was a criminal case. 

SB 21-088 Child Sexual Abuse Accountability Act– Passed  
If enacted, SB 88 will allow victims of childhood sexual abuse to sue public and private institutions for abuse that occurred between 1960-2022. Victims would have three years to bring a historical claim, starting from January 1, 2022. Claims brought during this window would be capped at $387,000 for public institutions and at $500,000 for private institutions, with the ability of a judge to double the damages depending on how the private institution handled the situation. Despite unanswered constitutional concerns regarding SB 88, the Colorado Catholic dioceses will also continue to offer opportunities for survivors of childhood sexual abuse to receive support in a non-litigious setting.   

While the legislature has adjourned the 2021 legislative session, there is still the possibility that they will reconvene later this year. To stay up-to-date on Colorado legislative issues and their impact on the Catholic Church in Colorado, be sure to sign up for the CCC legislative network HERE.