That which you most desire

Bishop Jorge Rodriguez

In our Catholic tradition, we esteem the saints of heaven and ask them to help us with their prayers. But along with the assistance brought us by their intercession, these brothers and sisters of ours awaken in us a dream, a dream that is sometimes dormant — the dream of becoming saints like they are.

The saints are part of the great crowd of men and women that the Book of Revelation describes as innumerable, from every race and nation, clothed in white robes and adoring the Lamb in the heavenly liturgy. Only God knows the name of every one of them. But many of them are perhaps people we knew or our own loved ones.

All of them motivate us to turn our gaze heavenward and they bring us to discover in the depths of our hearts the most sincere and authentic longing we experience: the longing to be saints.

Why can this desire for sanctity never be extinguished in our hearts? Because that’s how God made us: to be saints. This longing is sealed within ever spiritual “cell” of our souls. Because, as St. Augustine said, “You have made us for yourselves O Lord, and our hearts are restless until they rest in thee.”

Sanctity is that which belongs only to God. God alone is Holy. Sanctity is the beauty, the goodness, and the splendor of God who is love. Only by contact with him can one become holy. Thus, sanctity can be understood as a relationship of love. This is also what we understand by “life of grace,” that is, a life lived in the love of God. Our hearts were made to love, and for nothing else. Hate does violence to our hearts. Thus, if you were to ask your heart what it most sincerely desires, it would unquestionably respond that it only wants to love, but that its thirst for love can not be quenched until it is full of Love itself, which is God.

St. Augustine has a rather daring phrase: “Love and do what you will.” But he adds immediately, “but love.” He is convinced that if we truly love God, we will not want to do anything that could offend him. That’s why the Christian life should not be lived on the defensive, concentrating on avoiding sin. Instead it should be lived in a very active way, seeking to love God more every day. To live each day, as St. Teresa of Avila said, “seeking to please my Captain in everything.”

The saints are those men and women who love God with their whole soul. And I am sure that you know one of these people personally. And I am also convinced that you want to be one of these people.

If you ever go to Los Angeles, visit the cathedral. Along the inside walls are beautiful tapestries presenting the Communion of Saints. One hundred thirty-five saints from all over the world are depicted there, including the canonized saints of North America. As well, there are 12 figures who are not identified, including children of various ages. They represent the anonymous saints who live among us — these ones that you meet every day. Who says this yet unidentified saint can’t be you? In fact, this is what you most desire in the depths of your heart!

COMING UP: The Vatican’s Choice: Jimmy Lai or Xi Jinping?

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In mid-May, Chinese leader Xi Jinping unveiled a plan to bypass Hong Kong’s legislature and impose draconian new “national security” laws on the former British colony. Putatively intended to defend Hong Kong from “secessionists,” “terrorists,” and “foreign influence,” these new measures are in fact designed to curb the brave men and women of Hong Kong’s vibrant pro-democracy movement, who have been aggravating the Beijing totalitarians for a long time. With the world distracted by the Wuhan virus (which the Chinese government’s clumsiness and prevarication did much to globalize), the ever-more-brutal Xi Jinping regime evidently thinks that this is the moment to crack down even harder on those in Hong Kong who cherish freedom and try to defend it.

This latest display of Beijing’s intent to enforce communist power in Hong Kong coincides with the most recent persecution of my friend, Jimmy Lai.

Jimmy and I have only met once. But I have long felt a kinship with this fellow-Catholic, a convert who first put his considerable wealth to work in support of important Catholic activities and who is now risking all in support of the pro-democracy movement in Kong Kong. Arrested in February, and then again in April, Jimmy Lai has been charged with helping organize and lead “unauthorized protests.” That he was in the front ranks of pro-democracy demonstrations is true. The question is, why do the Chinese communists regard peaceful protest in support of freedoms Beijing solemnly promised to protect as treasonous?

In late May, the thugs in Beijing tightened the ratchet of repression another notch: Jimmy Lai’s case was transferred to a court that could give the 72-year old a five-year sentence, or even consecutive sentences. But what else could be expected from a regime that was already trying to bankrupt Lai’s pro-democracy newspaper, Apple Daily, by pressuring both Chinese and international firms to stop buying advertising space there? Shamefully, far too many have kowtowed to those pressures, and a recent Wall Street Journal op-ed article reported that Apple Daily is now cut off from 65% of the Hong Kong advertising market. Meanwhile, Beijing, while trying to reassure the business community that everything will be just fine, warns business leaders (as well as diplomats and journalists) not to “join the anti-China forces in stigmatizing or demonizing” the new national security laws.

The Xi Jinping regime may be less stable than it wants the world to think it is. Secure regimes do not increase repression, as Beijing has done for several years now. Moreover, labeling all criticism of the Xi Jinping government as “anti-China” is not the play a regime confident about its legitimacy and stability would make. Such tactics seem clumsy; they bespeak sweaty nervousness, not calm self-assurance.

The attempt to break the Hong Kong democracy movement is one facet of a broader campaign of repression that has not spared Chinese religious communities on the mainland. One million Muslim Uyghurs remain penned in Xinjiang concentration camps, where they are being “educated.” Protestant house churches are under constant threat. And repressive measures continue to be taken against Catholics and their churches, despite the almost two-year old (and still secret) agreement between the Holy See and Beijing. That agreement, which gave the Chinese communist party a lead role in the nomination of bishops, looks ever more like one in which the Vatican gave away a great deal in return for hollow promises; Chinese Catholics who do not toe the party line as the Chinese communist party defines that line are still persecuted. The effects of this sorry affair on the Church’s evangelical mission in the China of the future – hopefully, a post-communist China – will not be positive.

Around the world, voices have been raised in support of Hong Kong’s brave pro-democracy demonstrators. Has the Holy See’s voice been heard? If so, I missed it and so did many others. Are strong representations in favor of religious freedom and other basic human rights being made by Vatican officials behind the scenes in Beijing and Rome? One might hope so. But if the Holy See’s current China policy is in fact a reprise of its failed Ostpolitik in central and eastern Europe during the 1970s, those representations are more likely tepid and wholly ineffectual.

With one of its most courageous Catholic sons now in the dock and facing what could be life-threatening imprisonment, the Vatican now faces a defining choice: Jimmy Lai or Xi Jinping?