St. Joseph in Akron celebrates 100 years

Deep roots of family and faith alive and well in Akron parish on centennial anniversary

When Father Marek Ciesla celebrates Sunday Mass at St. Joseph Catholic Church in Akron, the community is deeply connected — not just in the prayers and responses, but in the very sacrifice of the Mass.

“We have hosts baked out of the local wheat,” said Father Ciesla. “That’s very significant, something very important.

“Every Mass, they come and they receive the bread made out of their work and God’s blessings.”

In a town of just over 1,700 people, the rural lifestyle and deep roots of many St. Joseph parishioners makes the parish unique. Since its founding in 1918, the small-town parish nestled in Akron has continued to flourish.

A century of memories

Many St. Joseph parishioners have deep ties both to the town and the parish, which was initially a mission until 1918, when then-Bishop J. Henry Tihen officially declared it a parish.

One of several parishioners who has been at St. Joseph her whole life is Agnes Friedly, who was born in 1941. Friedly’s grandparents homesteaded in Washington County, and some of her relatives helped found the church.

Friedly remembers her mom reminiscing on what the church was like during its first few years.

“I know my mom talked about the old church — how cold it was, and if the babies cried, you had no place to go in the winter,” she said. “Your cars wouldn’t heat up, and you wouldn’t go outside.”

Parishioners at St. Joseph Catholic Church in Akron celebrated the parish’s 100th anniversary Aug. 19. Photo by Jason Weinrich

Friedly’s childhood memories are deeply intertwined with St. Joseph.

“When I was growing up, the one thing I really enjoyed was the nuns would come in the summer, and we’d have vacation school,” she said. “Three of them came every year.”

Another fond experience at the parish was that Father William Coyne married her parents in 1934, and then her and her husband in 1959. Father Coyne served the parish for several years.

“To think he stayed with our church — that was probably what helped make us a strong community. He built it up.”

Another family with deep ties to the parish is the Piepers, whose mother’s grandfather was the architect and chief carpenter of the new church built in 1913.

“Our whole family grew up involved with the church,” said Alex Pieper.

Alex, his brother Leo and all of their siblings grew up in a family that served the church in a variety of ways, which helped shape their lives and values.

To think he stayed with our church — that was probably what helped make us a strong community. He built it up.”

“We still help with the church,” said Leo Pieper. “Our parents sacrificed a lot in order to give us that Catholic education.”

Like Friedly, Alex Pieper has fond childhood memories of the parish that stand out. One in particular is when the archbishop approached the students during their confirmation.

“He came down to the aisle where we were sitting to ask questions, and the kid next to me didn’t know the answer,” said Alex Pieper. “I held up my hand, and he drew me out into the aisle and stood me there for about 10 minutes asking me all kinds of questions.

“My mom was probably the proudest lady in church,” he said with a smile.

The Piepers’ love and fondness for their parish and town didn’t end with their childhood.

Archbishop Samuel J. Aquila gives a cemetery blessing at St. Joseph Catholic Church to kick off the centennial celebration Aug. 19. Photo by Jason Weinrich

“All of us were married here in the church,” said Alex Pieper. “We’ve all had pretty much adjacent farms in the area. In our case, our neighbors were our brothers.”

Now, both men continue to serve the parish in a variety of roles — a value they learned at a young age.

“Those are our roots,” said Alex Pieper.

St. Joseph — 100 years later

If original members of St. Joseph Catholic Church could see the parish now, they’d find it buzzing with parishioners fully alive in their faith.

Father Ciesla describes the audience at Sunday Mass as “all generations coming together.”

The St. Joseph pastor of three years enjoys seeing people of all ages attend Mass each weekend.

And afterwards, families take turns preparing breakfast for everyone. Then, children go to religious education class and adults meet for an adult studies program for about an hour.

“What I am impressed with is the quest, the desire, to do adult studies,” said Father Ciesla. “Even older people just want to learn more and strengthen their relationship with God, with the Church.”

That desire fuels a deeper faith in all generations of the parish.

“Adults have desire,” he said, “and youth are looking at that, and they want to follow.”

Many of the St. Joseph parishioners are farmers, ranchers and people who work in town.

Parishioners packed St. Joseph Catholic Church Aug. 19 during Mass celebrated by Archbishop Aquila. Photo by Jason Weinrich

“All the parishioners are hard-working people, down to earth, but they have their minds and eyes in heaven,” said Father Ciesla. “All those wonderful things like God, country, family — all those values — that’s how they have their priorities.”

Those values are passed from one generation to the next, and parishioners don’t lose sight of where they all began.

“They keep in high regard those who started the church,” said Father Ciesla.

Even older people just want to learn more and strengthen their relationship with God, with the Church.”

Aside from the local wheat used in the hosts and the strong community at St. Joseph, another unique aspect of the parish is its pulpit.

“We’ve got an ambo, a pulpit, that John Paul II used for World Youth Day to address [attendees],” said Father Ciesla.

The ambo was built specifically for the pope’s visit to Denver in 1993, and a St. Joseph parishioner eventually obtained it. When the parish updated its sanctuary, Father Ciesla knew it was the perfect time to add in the pulpit.

“We decided after prayers to use the top of the pulpit used by Pope John Paul II, and we built a new one,” said Father Ciesla. “So it was incorporated into a new pulpit that we use now.”

St. Joseph Catholic Church on Aug. 19, the day of the parish’s 100th anniversary celebration. Photo by Jason Weinrich

The now-saint’s spirit of evangelization is alive and well with St. Joseph parishioners, who Father Ciesla believes have a set of values that make his job much easier.

“As a pastor, I am happy to accompany them and to be with them going this direction,” he said.

St. Joseph Catholic Church celebrated its 100th anniversary August 19 at the church. The celebration began with a blessing of the cemetery and its new signs over the entrance and exit, followed by Mass and a reception.

“It’s an honor and a privilege to be part of it,” said Father Ciesla.

Father Ciesla hopes that in its next 100 years, the parish “continues the direction given to them at the very beginning by founding members of the community,” he said.

COMING UP: Did Christians ban the Games? Tales, myths and other fun facts about the ancient Olympics

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The 2020 Summer Olympics began less than a week ago, and as is usually the case, there’s been enough stunning athleticism, shocking upsets and yes, even a little bit of drama on display to keep the water cooler chatter abuzz until at least the 2022 games.

At their best, the Olympic games bridge cultural divides and unite countries around the world as the greatest living athletes around the globe compete for the coveted gold medal in their respective events. There’s a spirit of global camaraderie that welcomely comes about during every Olympiad; whether watching the Games at home with the family or going to a local bar to cheer on your favorite country, the Olympics bring people together in a way that most other sporting events do not.

Another astounding thing about the Olympics is how they’ve endured over the millennia. Indeed, they provide a special glimpse into the history of the world and those common qualities of humanity that will never die; namely, the need for both unitive, universal community and friendly but fierce competition.

The first recorded Olympic games took place in 776 B.C., though some historians speculate that they could have began as early as the 10th century B.C. The games were held every four years in Olympia to honor the greek god Zeus as one of four Panhellenic festivals, this one coinciding with the second full moon following the summer solstice, usually at the end of July or early August. The Olympics became so significant that the term Olympiad was used to mark a year the games took place, and became a common unit of historical time measurement.

Now, the ancient world wasn’t exactly known for its amicability or even peacefulness, as indicated by the countless wars and power usurpations that took place throughout its history. However, Olympic festivals were marked by a truce among the Greeks called ekecheiria, which roughly means “holding of hands.” This ensured safe travels for athletes and spectators as they made their way to the festival and was a common basis for peace among the Greeks. That the Olympic games could get even the constantly feuding Greeks to lay down their arms and come together in a spirit of solidarity speaks to their significance in ancient history.

Early Olympic events included the footrace, wrestling, the long jump, the javelin throw, the discus throw and boxing. Of course, it’s nigh impossible to read about the ancient Olympics and not come across epic tales of chariot racing, an event which was briefly banned early on but was reinstated by the first century B.C. and drew the interest of several key Roman figures (more on that later).

By the fifth century B.C., athletes from all over the Greek-speaking world came to Olympia for the games. The footrace, also called the Stade or Stadion, was considered the most prestigious event, and is where the english word “stadium” is derived from. Stade was a unit of measurement in ancient Greece which modern historians say is the rough equivalent to 600 feet or 200 yards, though the actual length has been a subject of debate for many years. Either way, it represents the length which runners in the Stadion ran to prove themselves as the fastest sprinters in the ancient world.

Interestingly, very little record about the Olympics games during the time of Christ exists. History tells us that the Roman emperor Tiberius, who was emperor during Christ’s life, won the chariot races during the 194th Olympiad in 4 B.C. In 17 A.D., the popular Roman general Germanicus, who was Tiberius’ adopted son and the future father of the third Roman Emperor Caligula, won the chariot races in 17 A.D., presumably around the time Christ was a teenager.

About those chariot races: they were known to attract elite political figures, some of whom won based on true skill, and others who only wanted the appearance of winning to further exert their power and status. During the 211th Olympiad, Emperor Nero, known for his fierce persecution of Christians and rather narcissistic personality, forcibly moved the Olympic games set to take place in 65 A.D. to 67 A.D. so he could compete while on a tour of Greece. He participated in the chariot races (with six more horses than the other competitors), and declared himself the greatest Olympic victor of all time, though historical eyewitness accounts tell a different story. Nero actually nearly died after a severe wreck, but Nero being Nero, he was still declared the winner.

Thankfully, Nero’s title as an Olympic victor and the Olympiad he “won,” which did not adhere to the established chronology of the games, were subsequently stricken from the official Olympic records after his death.

The Olympics grew over the course of 1,200 years until 393 A.D., when Emperor Theodosius I banned all Pagan festivals from the Roman emperor after Christianity became adopted as the state religion. Popular culture and history has long maintained this story of Christianity being to blame for the halt of the Olympic games. However, in recent years, some historians have disputed this account, saying that it was not for religious reasons but rather economic reasons that the games ended when they did. In fact, even after Theodosius’ death, there are still records of Olympic games taking place up until the fifth century. As the administration of Roman Empire evolved, the Olympics could no longer be sponsored by civil funds and instead became sponsored more and more by rich elites of the time. Simply put, the games became too expensive, and no one wanted to pay for them anymore.

The Olympics did not make a return for 1,500 years, until the Athens Olympics in 1896. Over the last 125 years since their reinstatement, the Games have become an integral piece of modern culture and a remnant of ancient history that was revived to great avail. As the Olympics in Tokyo continue over the next week and athletes compete for the gold, the words of St. Paul in his first letter to the Corinthians serve as a pertinent reminder of how the spirit of an Olympian imitates closely that of a Christian:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Cor 9:24-27).

So let the Games continue! And may the race be run not for a perishable prize, but an imperishable one.


Featured photo: Met Museum, Terracotta Panathenaic prize amphora (jar), ca. 510 B.C. Attributed to the Leagros Group.