St. Joseph in Akron celebrates 100 years

Deep roots of family and faith alive and well in Akron parish on centennial anniversary

Moira Cullings

When Father Marek Ciesla celebrates Sunday Mass at St. Joseph Catholic Church in Akron, the community is deeply connected — not just in the prayers and responses, but in the very sacrifice of the Mass.

“We have hosts baked out of the local wheat,” said Father Ciesla. “That’s very significant, something very important.

“Every Mass, they come and they receive the bread made out of their work and God’s blessings.”

In a town of just over 1,700 people, the rural lifestyle and deep roots of many St. Joseph parishioners makes the parish unique. Since its founding in 1918, the small-town parish nestled in Akron has continued to flourish.

A century of memories

Many St. Joseph parishioners have deep ties both to the town and the parish, which was initially a mission until 1918, when then-Bishop J. Henry Tihen officially declared it a parish.

One of several parishioners who has been at St. Joseph her whole life is Agnes Friedly, who was born in 1941. Friedly’s grandparents homesteaded in Washington County, and some of her relatives helped found the church.

Friedly remembers her mom reminiscing on what the church was like during its first few years.

“I know my mom talked about the old church — how cold it was, and if the babies cried, you had no place to go in the winter,” she said. “Your cars wouldn’t heat up, and you wouldn’t go outside.”

Parishioners at St. Joseph Catholic Church in Akron celebrated the parish’s 100th anniversary Aug. 19. Photo by Jason Weinrich

Friedly’s childhood memories are deeply intertwined with St. Joseph.

“When I was growing up, the one thing I really enjoyed was the nuns would come in the summer, and we’d have vacation school,” she said. “Three of them came every year.”

Another fond experience at the parish was that Father William Coyne married her parents in 1934, and then her and her husband in 1959. Father Coyne served the parish for several years.

“To think he stayed with our church — that was probably what helped make us a strong community. He built it up.”

Another family with deep ties to the parish is the Piepers, whose mother’s grandfather was the architect and chief carpenter of the new church built in 1913.

“Our whole family grew up involved with the church,” said Alex Pieper.

Alex, his brother Leo and all of their siblings grew up in a family that served the church in a variety of ways, which helped shape their lives and values.

To think he stayed with our church — that was probably what helped make us a strong community. He built it up.”

“We still help with the church,” said Leo Pieper. “Our parents sacrificed a lot in order to give us that Catholic education.”

Like Friedly, Alex Pieper has fond childhood memories of the parish that stand out. One in particular is when the archbishop approached the students during their confirmation.

“He came down to the aisle where we were sitting to ask questions, and the kid next to me didn’t know the answer,” said Alex Pieper. “I held up my hand, and he drew me out into the aisle and stood me there for about 10 minutes asking me all kinds of questions.

“My mom was probably the proudest lady in church,” he said with a smile.

The Piepers’ love and fondness for their parish and town didn’t end with their childhood.

Archbishop Samuel J. Aquila gives a cemetery blessing at St. Joseph Catholic Church to kick off the centennial celebration Aug. 19. Photo by Jason Weinrich

“All of us were married here in the church,” said Alex Pieper. “We’ve all had pretty much adjacent farms in the area. In our case, our neighbors were our brothers.”

Now, both men continue to serve the parish in a variety of roles — a value they learned at a young age.

“Those are our roots,” said Alex Pieper.

St. Joseph — 100 years later

If original members of St. Joseph Catholic Church could see the parish now, they’d find it buzzing with parishioners fully alive in their faith.

Father Ciesla describes the audience at Sunday Mass as “all generations coming together.”

The St. Joseph pastor of three years enjoys seeing people of all ages attend Mass each weekend.

And afterwards, families take turns preparing breakfast for everyone. Then, children go to religious education class and adults meet for an adult studies program for about an hour.

“What I am impressed with is the quest, the desire, to do adult studies,” said Father Ciesla. “Even older people just want to learn more and strengthen their relationship with God, with the Church.”

That desire fuels a deeper faith in all generations of the parish.

“Adults have desire,” he said, “and youth are looking at that, and they want to follow.”

Many of the St. Joseph parishioners are farmers, ranchers and people who work in town.

Parishioners packed St. Joseph Catholic Church Aug. 19 during Mass celebrated by Archbishop Aquila. Photo by Jason Weinrich

“All the parishioners are hard-working people, down to earth, but they have their minds and eyes in heaven,” said Father Ciesla. “All those wonderful things like God, country, family — all those values — that’s how they have their priorities.”

Those values are passed from one generation to the next, and parishioners don’t lose sight of where they all began.

“They keep in high regard those who started the church,” said Father Ciesla.

Even older people just want to learn more and strengthen their relationship with God, with the Church.”

Aside from the local wheat used in the hosts and the strong community at St. Joseph, another unique aspect of the parish is its pulpit.

“We’ve got an ambo, a pulpit, that John Paul II used for World Youth Day to address [attendees],” said Father Ciesla.

The ambo was built specifically for the pope’s visit to Denver in 1993, and a St. Joseph parishioner eventually obtained it. When the parish updated its sanctuary, Father Ciesla knew it was the perfect time to add in the pulpit.

“We decided after prayers to use the top of the pulpit used by Pope John Paul II, and we built a new one,” said Father Ciesla. “So it was incorporated into a new pulpit that we use now.”

St. Joseph Catholic Church on Aug. 19, the day of the parish’s 100th anniversary celebration. Photo by Jason Weinrich

The now-saint’s spirit of evangelization is alive and well with St. Joseph parishioners, who Father Ciesla believes have a set of values that make his job much easier.

“As a pastor, I am happy to accompany them and to be with them going this direction,” he said.

St. Joseph Catholic Church celebrated its 100th anniversary August 19 at the church. The celebration began with a blessing of the cemetery and its new signs over the entrance and exit, followed by Mass and a reception.

“It’s an honor and a privilege to be part of it,” said Father Ciesla.

Father Ciesla hopes that in its next 100 years, the parish “continues the direction given to them at the very beginning by founding members of the community,” he said.

COMING UP: Five tips for reading the Word of God

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Sunday, Jan. 24 marks “The Sunday of the Word of God,” instituted by Pope Francis last year and to be held every year on the third Sunday of Ordinary Time. This may strike us as odd, as we might think to ourselves, “but isn’t the Bible read at every Sunday Mass?” Certainly so. Not only that, but every daily celebration of the Mass proclaims the Word of God.

What’s different about “The Sunday of the Word of God,” however, is that it’s not just about hearing the Bible read on Sundays. As the Congregation for the Doctrine of the Faith notes, it “reminds us, pastors and faithful alike, of the importance and value of Sacred Scripture for the Christian life, as well as the relationship between the word of God and the liturgy: ‘As Christians, we are one people, making our pilgrim way through history, sustained by the Lord, present in our midst, who speaks to us and nourishes us. A day devoted to the Bible should not be seen as a yearly event but rather a year-long event, for we urgently need to grow in our knowledge and love of the Scriptures and of the Risen Lord, who continues to speak his word and to break bread in the community of believers. For this reason, we need to develop a closer relationship with Sacred Scripture; otherwise, our hearts will remain cold and our eyes shut, inflicted as we are by so many forms of blindness.’” This gives us a wonderful opportunity to pause and reflect on the Sacred Scriptures. 

There are two means by which God Divinely reveals truths to us: Sacred Scripture and Sacred Tradition. As such, the Bible is not merely a human document, nor simply a collection of amazing stories that call us to do heroic things, or a collection of wise sayings. Rather, the Scriptures are “inspired.” St. Paul has a beautiful teaching about this in 2 Timothy 3:16-17 – “All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, That the man of God may be perfect, furnished to every good work.” By “inspired” we mean that God is the principle author of the Bible.

Certainly there were different men who physically wrote the words on the papyrus. Yet these men were influenced by the grace of inspiration to write, not just their own words, but God’s. And so the Scriptures are a mysterious congruence of Divine and human authorship – the human writers capably made full use of language, literary forms, creativity, and writing style to communicate their message, yet they did so under the grace of Divine inspiration. This means that while they wrote in such a way that they had full freedom to write as they wanted, what they wrote was also, “to a tee,” exactly as God wanted written. God is the principle author of the Bible, the human author its secondary writer. Such inspiration is how, despite the various human authors, events, and historical and cultural contexts behind the 73 Biblical texts, we’re still left with only one story since they all have the same one primary author. 

Given that the Bible is the written word of God, I’d like to offer a few “tips” for reading the Bible, since it certainly cannot be read like any other text. 

1. Pray! We must pray before opening the Scriptures for enlightenment from God. We must pray after reading in thanksgiving to God. And we must pray throughout reading in order to encounter God in Scripture and apply it to our life. Of course, the tried and trusted practice of praying the Scriptures is Lectio DivinaThe Ladder of Monks by Guigo II is the ancient resource for Lectio Divina, while a helpful book to get you started is Dr. Tim Gray’s Praying Scripture for a Change: An Introduction to Lectio Divina

2. Remember that you are in no rush. The important point is encountering Christ in the Scriptures, not racing through them. Speed reading isn’t reading, after all, much less when applied to the Word of God. It’s not about getting through the Bible, but encountering Christ therein. That may be a few chapters at a time or may actually be only one verse that you pray with. Whatever the case, slow and steady wins the race, as Aesop reminds us. 

3. We have to read the Scriptures regularly, daily if possible. We read in Psalm 1, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.” Meditating day and night. A good way to start would be to read one Psalm a night as a part of your nightly prayer. Ever better would be praying that one Psalm with your spouse, if married. 

4. Do not worry about starting on page one and reading from cover to cover. It’s easy to get overwhelmed and lost in the text. We all know about Adam and Eve, Noah and the Flood, Moses and the Plagues. But how many understand animal sacrifices in the Book of Leviticus or its purity laws? It’s very easy, starting from page one and flipping straight through, to lose sight of the story of salvation history. Start from page one if you’d like, but don’t feel like you can’t start with whatever book (especially the Gospels) that you find yourself drawn to. 

5. Come take classes with the Denver Catholic Biblical School! In chapter eight of the Book of Acts, we read of an Ethiopian Eunuch reading from the Prophet Isaiah. When the Deacon Philip asks him if he understands what he’s reading, the Eunuch responds, “How can I, unless some one guides me?” This is what we at the Biblical School are here for – to guide you in your encounter with Christ in the Sacred Scriptures. We’re in the middle of our Scripture classes already for this year, but we always start new classes in the fall every September. And in the meantime, we have plenty of things still coming for this year – a class on Catholic Social Teaching that begins on Jan. 27 a lecture series for Lent that starts on March 1, a conference on the Sacred Heart being offered on May 15 and Aug. 28, and a six-week class on St. Joseph in the summer starting in July. We have something for everybody – just reach out to us!