St. Dominic’s Oktoberfest serves up faith with beer, food and fun

Roxanne King

The original Oktoberfest was a party that—against tradition—was open to all, not just royalty, to celebrate the wedding of Bavaria’s Crown Prince Ludwig to Princess Therese of Saxony-Hildburghausen. It was so popular it became an annual tradition.

St. Dominic Church’s Oktoberfest, now in its fourth year and set from 2 p.m. to 9 p.m. Oct. 15 at the parish on the corner of 29th Avenue and Federal Boulevard in Denver, is similar in that it welcomes everyone—believers or not—to celebrate and build community as it features the breweries, food vendors and musicians of the Highland’s neighborhood, while spreading awareness of the church.

“We want people in the neighborhood to know that wherever they are in their faith journey, we’re here for them and welcome them,” said Dominican Father Wesley Dessonville, 34, the parish’s new parochial vicar who oversees its young adult activities.

Although a native of rural Minnesota and ordained just four months ago in St. Louis, Father Dessonville knows St. Dominic’s well as he spent his first year of priestly formation in the novitiate house adjacent to the church. He also spent his diaconal year at the parish, which turns 127 this month.

“It’s a great parish,” he said. “I’m happy to be here.”

And he’s excited about the special way the religious roots of beer will be highlighted at this year’s Oktoberfest—by offering an ale created by a Dominican brother and brewed for the occasion: St. Dominic’s ALE-leluia. It will be one of six craft beers on tap.

“It’s a crisp, Belgian amber ale,” Father Dessonville said. “Its currently on tap and doing well at Factotum Brew House.

“There’s a long history going back to the early Middle Ages of religious men brewing beer for Lent,” he added. “They would fast so they would make this really thick, substantial beer to get them through. As the tradition grew, they mastered the art.”

Food options to go with one’s suds of choice will include pretzels, sausage, and mac and cheese. Live music—from polka to Latin jazz and salsa—will include a tribute honoring the late North Denver bassist and KUVO radio DJ Jimmy Trujillo. Kids activities include pumpkin painting, a playground and an interactive fire truck display.

A project of the parish’s vibrant young adult community, last year’s Oktoberfest was the largest ever, drawing 1,200 people. But the event is just one of many the church offers that appeal to the youthful urbanites who have moved into the area the last several years, drawn by the nearness to downtown, charming bungalows and modern lofts, tree-lined streets and unique commercial districts.

“We’ve had hiking in the mountains with Mass, snowshoeing, cross-country skiing, social events, pot-luck dinners, and Inquiry sessions where people just come with their questions about the faith,” Father Dessonville said. “And there are a lot of opportunities for catechesis and evangelization.”

Capitalizing on the opportunity Oktoberfest offers to spark interest in the faith, the parish’s evangelization team will have a booth there and festival-goers may tour the church and may attend the 4 p.m. Saturday Mass.

The Dominicans—officially the Order of Preachers—whose charism is teaching and preaching, will mark their 800th anniversary in December. They strive to foster the faith in their parishioners that they might be able to pass it on to others.

“The parishioners see themselves as ministers of welcoming,” Father Dessonville said. “The whole leadership team, staff and parishioners work as one bringing the Gospel to people.”

St. Dominic’s Oktoberfest

When: 2 p.m. – 9 p.m., Oct. 15

Where: St. Dominic Church parking lot, 2915 Federal Blvd., Denver

Cost: Free admission. Food and beer available for purchase.

Featured image by Bill Skowronski/Dominican Friars Central Province USA

COMING UP: Synod: Topics from the final document on young people

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After intense days of dialogue and discussion among bishops and invited young people, the Synod on young people, the faith and vocational discernment came to a close in Rome on Oct. 28.

Here we offer a brief summary of the document which was approved a few days before the closing. It contains 167 points and proposals which seek to transmit the Word of God and address the needs of young people throughout the world.

The citations provided are not approved English translations of the document. The document has only been released in Italian.


The document states that the Church works “to communicate the beauty of the Christian vision of corporeality and sexuality.” It asks for more adequate methods to communicate it. “An anthropology of affectivity and sexuality, capable of also giving a fair value to chastity, must be proposed to young people.” To do so, “it is necessary to tend to the formation of pastoral workers, so that they may be credible [witnesses], beginning with the maturity of their own affective and sexual dimensions.”


Another recommendation asks for better accompaniment to help young people “read their own story” and live out their baptismal call “freely” and “responsibly.” The document also asks for better accompaniment of people with same-sex attraction, reaffirming the “decisive anthropological relevance of the difference and reciprocity between man and woman,” and considering it “reductive” to define a person’s identity based on his or her sexual orientation.


The difference between men and women can be a realm “in which many forms of dominion, inclusion and discrimination can emerge,” elements the Church must free itself from, the document says. It says that among the youth, there is a desire for a “greater acknowledgment and valuing” of women in the Church and society. Furthermore, it says that the absence of the feminine voice and outlook “impoverishes” debate and the path of the Church, robbing it of a “beautiful contribution.”


The final synodal document calls for a “true and specific vocational culture” and a “constant prayer commitment” for vocations. It affirms that the mission of many consecrated men and women who give of themselves to those in the peripheries of the world “manifests concretely the dedication of an outward Church.”

It highlights that the Church has always had a particular care for vocations to the priestly order, knowing that it is a “constituent element of her identity and necessary for the Christian life.” Moreover, the Synod acknowledges the condition of the single life, which, assumed with a logic of faith and self-gift, can lead to paths through which “the grace of baptism acts and directs toward that holiness we are all called to.”

“The Eucharistic celebration generates the communal life of the Church. It is the place for transmission of the faith and formation for mission,” the document states. Young people have shown “to appreciate and live with intensity authentic celebrations in which the beauty of the signs, the care for preaching and the communal involvement truly speak of God.”

It encourages that young people discover “the value of Eucharistic adoration as an extension of the celebration, in which contemplation and silent prayer can be lived out.”


The document expresses the Church’s preoccupation regarding those who “escape war, violence, political and religious persecutions, natural disasters … and extreme poverty.” In general, immigrants leave their countries in search of “opportunities for themselves and for their families” and are exposed to violence on their journey. Many leave with an idealized version of Western culture, “at times feeding it with unrealistic expectations that expose them to hard disappointments.”

The synodal fathers highlight the particular vulnerability of “unaccompanied migrant minors” and see that “it is necessary to decisively reject” a xenophobic mentality regarding migration events “frequently promoted and exploited for political ends.”

Featured image by L’Osservatore Romano