School scholarships continue legacies, support Catholic education

Denver Catholic Staff

With school back in session, Catholic schools are beginning to grant scholarships and provide tuition assistance for well-deserved students enrolled in the upcoming school year.

St. Vincent de Paul School is just one example. In the spring, staff and parents from the Denver Catholic school will select fourth graders going into fifth grade who will receive the McKaila Steffes Scholarship Fund, established by Montgomery and Andrea Sykora through The Catholic Foundation of Northern Colorado.

The memory of the spirited and loving young McKaila, who bravely fought a neurological condition that caused tumors, lives on in the scholarship fund that gives young students tuition assistance.

“I remember McKaila when she was here,” said Suzanne Meyer of St. Vincent de Paul. “She was just so full of life — she touched everyone’s lives. She passed away when she was nine (in 2006). This scholarship is a nice memorial for McKaila.”

Donations to the scholarship fund greatly help current students, Meyer said, who exemplify the same great qualities as McKaila.

Jean Finegan, Gift Planning Officer for The Catholic Foundation, said anyone may give to the scholarship funds held at the Foundation either through a current gift or planned gift.  This allows for these funds to grow and continue providing tuition assistance for generations to come.

Assistance is offered for hard-working families in need at other schools, including St. Catherine of Siena School. The Elizabeth C. Giordano Garden of Hope Scholarship Fund was established by Gwen and Andrew Pomper to help children obtain an education grounded in the Catholic faith.  Giordano was an immigration attorney and active fundraiser for the parish and school before she passed away in 2013. The scholarship fund continues to honor and remember her and her contributions to the community by making a Catholic education more accessible for families.

The Catholic Foundation also holds scholarship funds for families sending their children to Bishop Machebeuf High School. The late Elinor Travis had faith that students at the school could achieve their dreams. She aimed to help them get there by establishing an endowment fund to provide tuition assistance. She named the William and Vicki Lynn Ingram Endowment Fund Memorial Scholarship in memory of her daughter, who attended Machebeuf, specifically to help the 65 percent of students from low-income families in need of financial aid.

“Elinor always valued education,” said her friend, Pat Brewster. “I think she had a passion for people and passion for life, and she was very generous with her money.”

Also benefiting Machebeuf students is the Sister Rosemary Wilcox Scholarship fund, named after the Sister of Loretto, founding principal of the school and later chancellor for the Archdiocese of Denver. She passed away in 2012. Continued support for students can also be made through the Bishop Machebeuf High School Student Scholarship and Financial Aid Endowment Scholarship.

High school students at Holy Family may also be aided by the school scholarship fund designed for tuition assistance at the Broomfield school. The Catholic Foundation accepts donations to this fund, established by Deacon Jim and Karen Doyle, to help students in need of tuition assistance.

Catholic education can also be supported through the Don and Meredith Jung Scholarship Fund, established by Don Jung in memory of his late wife. Jung is an active member of Immaculate Conception Parish in Lafayette and offers the scholarship for students who are parishioners at the church and interested in attending a trade school.

The Annunciation School community won’t forget Sister Jean Panisko, S.C.L., who served as principal for 29 years at the school before retiring in 2010. Martha Diss Sundby started the fund in honor of sister in order to provide tuition assistance to families at Annunciation Elementary School.

Scholarship funds that further Catholic education held at The Catholic Foundation:

  • Bishop Machebeuf High School Student Scholarship and Financial Aid Endowment Scholarship -Elizabeth C. Giordano Garden of Hope Scholarship Fund – St. Catherine of Siena School
  • Holy Family High School Scholarship Fund
  • Don and Meredith Jung Scholarship Fund – Immaculate Conception Parish
  • McKaila Steffes Scholarship Fund – St. Vincent de Paul School
  • Saint Clare Christian Education Endowment Fund
  • Sister Jean Panisko S.C.L. Fund – Annunciation School
  • Sister Rosemary Wilcox Scholarship Fund – Bishop Machebeuf High School
  • William and Vicki Lynn Ingram Memorial Scholarship – Bishop Machebeuf High School
  • St. Joseph Scholarship Fund – Supporting the high schools within the Archdiocese of Denver
  • Elmer Von Feldt Scholarship Fund – Assumption of the Blessed Virgin Mary

To make a donation to the Foundation in further support of Catholic education for young students in need, contact Jean Finegan at (303) 867-0613 or jfinegan@thecatholicfoundation.com.

COMING UP: The priesthood is more than just a job

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In October, the Special Assembly of the Synod of Bishops for the Pan-Amazonian Region will be held at the Vatican. On the agenda: a discussion on the possibility of ordaining married men to the priesthood in that region, due to a particularly dire lack of vocations. The news has reawakened discussion on priestly celibacy in general, and whether the time has come to relax the requirement on a wider level. And so, I figured it was time to revisit the subject here, as well.

To set the tone, I’d like to begin my discussion with a very short quiz:

Q: Why does the Roman Catholic Church require lifelong celibacy for ordained priests?

  1. Because sex is bad, dirty and evil, and our priests should not defile themselves;
  2. Because we don’t want to have to support priests’ families out of collection funds;
  3. None of the above; or
  4. Both of the above.

The correct answer would be C, none of the above.

So why, then? Why on earth would these men have to give up the possibility of marriage and children, just because they want to serve God as priests?

Priestly celibacy is a discipline of the Church, not a doctrine. It could change. The rule has already been relaxed in relation to married Episcopalian priests who convert to Catholicism. In this era of widespread priest shortages, and even wider-spread scandals, should we consider expanding that exemption, and remove the requirement of priestly celibacy entirely? Wouldn’t a married priesthood encourage more men, and perhaps healthier men, to respond to the call of God?

Perhaps. But at what cost?

Discussions about the elimination of priestly celibacy are not new. They’ve been around as long as priestly celibacy itself. One of the periods of particularly spirited discussion on the subject was in the late 1960’s. In response, Pope Paul VI wrote an encyclical entitled Sacerdotalis Caelibatus. In it, he explained the reasons for the Church’s long history of priestly celibacy, and he enumerated three “significances,” or reasons, for the tradition:

Christological: The priesthood isn’t just a job. It is a state of being. It encompasses his entire existence. It places a mark on his soul — a mark that will follow him into eternity. The priest is ordained by a bishop, who was ordained by a bishop, who was ordained by another bishop, in an unbroken chain that goes clear back to the apostles. And through that sacramental ordination, and the power and grace it conveys, the priest stands in persona Christi —  in the person of Christ. He has the power to consecrate the Eucharist — to turn bread and wine into the body and blood of Christ. He can forgive sins.  And so, standing in the person of Christ, the priest seeks to be like him in all things. He imitates Christ’s life, which includes Christ’s celibacy.

But, you say, Christ also had a beard. Does the priest have to imitate that, too? How far do we have to take this whole imitation thing? Well, the question we must ask is: What was integral to Christ’s ministry? Was celibacy integral? What would it look like if Christ had married and had children? He would have had to work to support them. He would have had to provide them a home.  No iterate preaching, moving from town to town. Jesus was not going to be an absentee husband and father. It was the freedom of celibacy that allowed him to give himself totally to the service of the Father and the Father’s children. So yes, I’d say it was integral. The beard, not so much.

Ecclesiological:  This basically means it is about the Church. Our understanding of a priest is not that he’s a single guy, a bachelor. He, like Christ, is in fact “married” to the Church. You’ve heard all that talk about how the Church is the “bride of Christ.” We really believe that. And the priest, standing in persona Christi, likewise becomes the Bridegroom, giving his life for the Church, and especially for the part of the Church he serves. He doesn’t just offer his “workday” to us, the flock.  He offers his life. He serves us as a husband serves his wife. (And we the faithful, as good “wives”, should likewise be going out of our way to love and care for our priests.)  His attention and affections are not divided between his bride, the Church, and an earthly bride and family. He has far greater freedom than a married man — freedom to not only serve his flock, but to pray and meditate and to grow closer to the Christ whom he represents on this earth. Which then prepares him for further service to the flock.

Eschatological: This means it’s about the next life. Remember my last column, about the Poor Clare Sisters who make the radical choice to live this life as if were already eternal life, focusing only on Christ? Well, priests participate in that too. Scripture says that, in Heaven, we will neither marry nor be given in marriage. (Mt 22:30) Priests and consecrated religious foreshadow that here, reminding us that everything that happens in this life is just a prelude to the life to come.

And so, for all of these reasons, I oppose the wholesale elimination of the requirement of priestly celibacy. I realize that we already have exceptions. I know several of those “exceptions,” and I think they are wonderful people and wonderful priests. But I think they would acknowledge the difference between the exception and the rule, and that the loss of priestly celibacy would change our understanding of the character and charism of the priesthood. The priesthood would be increasingly perceived as just another career choice — one to be entered and left at will.

And whatever the priesthood may be, it is definitely not just another job.

Featured image by Josh Applegate on Unsplash