Saint John Institute hosts inaugural graduation

Moira Cullings

Regina Ramsey was tired of hearing complaints about what’s wrong with the world and what needs to change within the Catholic Church. She wanted to act.

“I decided that I could either join the people talking about the changes that needed to be made or I could do something about it,” said Ramsey.

That’s when she turned to the Saint John Institute — an MBA program run by the Congregation of Saint John centered on the New Evangelization that helps students develop their gifts to become great leaders in the Church.

“An MBA through Saint John Institute seemed to be the right fit because it combined business knowledge with deep spiritual formation,” said Ramsey.

After graduating from the Saint John Institute with fellow student Brianne Schulze on April 15 — the first students to graduate from the program — Ramsey looks forward to centering her daily life on her Catholic faith. She hopes to one day help non-profits utilize business structures to help them with long-term success.

The Saint John Institute isn’t your average MBA program.

“Our program is different from other MBA programs because of the focus on developing an authentic prayer life and spirituality,” said Father Francis Therese Kratter, the program’s chaplain.

Father Nathan Cromley, president of the Saint John Institute, hands Brianne Schulze her diploma at the inaugural graduation ceremony for the institute April 15. (Photo by Andrew Wright)

“We all know deep down that prayer is what makes our lives fruitful, but we rarely devote the time we know we should to this most important activity,” he said.

The Saint John Institute shapes students through two years of monastic prayer and study, said Father Kratter. He believes the success of current and future students steams from a foundation of prayer.

Students like Schulze were attracted to the program because of that spiritual formation.

“I saw the MBA as a necessary challenge to help me gain the practical business skills I needed to be able to evangelize more effectively through my art,” she said.

Schulze is an artist whose goal was to develop her skills and use them to glorify God.

“Art and beauty point to the eternal,” she said, “and I feel I have a responsibility in creating work that does that — work that gives people an opportunity to encounter Christ through the transcendent power of beauty.”

Schulze was deeply inspired by the Brothers of Saint John, who form the students both academically and spiritually.

“They challenged me in my faith and have helped lead me to Christ in a deeper way than I ever thought possible,” said Schulze.

For more information on the Saint John Institute, visit www.saintjohninstitute.org.

COMING UP: The Pell case: Developments down under

Sign up for a digital subscription to Denver Catholic!

In three weeks, a panel of senior judges will hear Cardinal George Pell’s appeal of the unjust verdict rendered against him at his retrial in March, when he was convicted of “historical sexual abuse.” That conviction did not come close to meeting the criterion of guilt “beyond a reasonable doubt,” which is fundamental to criminal law in any rightly-ordered society. The prosecution offered no corroborating evidence sustaining the complainant’s charge. The defense demolished the prosecution’s case, as witness after witness testified that the alleged abuse simply could not have happened under the circumstances charged — in a busy cathedral after Mass, in a secured space.

Yet the jury, which may have ignored instructions from the trial judge as to how evidence should be construed, returned a unanimous verdict of guilty. At the cardinal’s sentencing, the trial judge never once said that he agreed with the jury’s verdict; he did say, multiple times, that he was simply doing what the law required him to do. Cardinal Pell’s appeal will be just as devastating to the prosecution’s case as was his defense at both his first trial (which ended with a hung jury, believed to have favored acquittal) and the retrial. What friends of the cardinal, friends of Australia, and friends of justice must hope is that the appellate judges will get right what the retrial jury manifestly got wrong.

That will not be easy, for the appellate judges will have been subjected to the same public and media hysteria over Cardinal Pell that was indisputably a factor in his conviction on charges demonstrated to be, literally, incredible. Those appellate judges will also know, however, that the reputation of the Australian criminal justice system is at stake in this appeal. And it may be hoped that those judges will display the courage and grit in the face of incoming fire that the rest of the Anglosphere has associated with “Australia” since the Gallipoli campaign in World War I.

In jail for two months now, the cardinal has displayed a remarkable equanimity and good cheer that can only come from a clear conscience. The Melbourne Assessment Prison allows its distinguished prisoner few visitors, beyond his legal team; but those who have gone to the prison intending to cheer up a friend have, in correspondence with me, testified to having found themselves cheered and consoled by Cardinal Pell — a man whose spiritual life was deeply influenced by the examples of Bishop John Fisher and Sir Thomas More during Henry VIII’s persecution of the Church in 16th-century England. The impact of over a half-century of reflection on those epic figures is now being displayed to Cardinal Pell’s visitors and jailers, during what he describes as his extended “retreat.”

Around the world, and in Australia itself, calmer spirits than those baying for George Pell’s blood (and behaving precisely like the deranged French bigots who cheered when the innocent Captain Alfred Dreyfus was condemned to a living death on Devil’s Island) have surfaced new oddities — to put it gently — surrounding the Pell Case.

How is it, for example, that the complainant’s description of the sexual assault he alleges Cardinal Pell committed bears a striking resemblance — to put it gently, again — to an incident of clerical sexual abuse described in Rolling Stone in 2011? How is it that edited transcripts of a post-conviction phone conversation between the cardinal and his cathedral master of ceremonies (who had testified to the sheer physical impossibility of the charges against Pell being true) got into the hands (and thence into the newspaper writing) of a reporter with a history of anti-Pell bias and polemic? What is the web of relationships among the virulently anti-Pell sectors of the Australian media, the police in the state of Victoria, and senior Australian political figures with longstanding grievances against the politically incorrect George Pell? What is the relationship between the local Get Pell gang and those with much to lose from his efforts to clean up the Vatican’s finances?

And what is the state of serious investigative journalism in Australia, when these matters are only investigated by small-circulation journals and independent researchers?

An “unsafe” verdict in Australia is one a jury could not rationally have reached. Friends of truth must hope that the appellate judges, tuning out the mob, will begin to restore safety and rationality to public life Down Under in June.

Featured image by CON CHRONIS/AFP/Getty Images