Resisting the demagogue

You’ve got to have a good memory for mid-Sixties pop music to remember the Seekers, an Aussie quartet that once vied for the top of the British charts with the Beatles and the Rolling Stones (and did quite well here in the U.S., too). But this isn’t a pop culture quiz; it’s a reflection on our increasingly disturbing 2016 presidential election, with a little help from, yes, the Seekers.

Why? Because it struck me last week that their 1965 hit, “A World of Our Own,” written as a bit of Sixties romantic whimsy, might well serve as the theme song of the 2016 Trump campaign. For readers under sixty, here’s the refrain:

We’ll build a world of our own

            That no one else can share

            All our sorrows we’ll leave far behind us there.

            And I know you will find

            There’ll be peace of mind

            When we live in a world of our own.

The notion of America as a refuge from the world’s harsh realities has a long pedigree in our national cultural history. It took its most dangerous form in the 1930s, when isolationism so paralyzed American politics that Hitler almost won the world empire he sought. Today, that impulse to “build a world of our own” seems to be driving the Trump campaign, which is long on emotional appeals to making America great again, and very, very short on specific policies for achieving that goal. Yet Mr. Trump’s appeal to a narrow idea of American exceptionalism, married to an unblushing demagogy about “the other” that he deploys with a vulgarity that would have gotten a child’s mouth washed out with soap once upon a time, clearly appeals to voters who are mad as hell and determined not to take it any more.

Donald_Trump_by_Gage_Skidmore

Photo from wikicommons

To be sure, those voters include good people and there’s a lot to be angry about. The Great Recession has led to the Great Stagnation. Globalization has disproportionately clobbered working class people, and defenders of free markets have done too little to address their legitimate grievances. Racisms of various forms are back, polluting the public atmosphere in the most racially egalitarian country on the planet. Political correctness chokes off free speech and corrupts education. It’s scandalous that neither major party can address immigration policy with prudence and compassion. And that’s before we get to the fact that, thanks to Obama administration fecklessness, the next president is going to face the most dangerous world situation since 1947.

So by all means, fellow-Americans, be angry. But please don’t channel that anger into support for a candidate who is utterly unfit – by character, by wit, or by life experience – to lead America for the next four years.

Catholic affection for the United States has been based in large part on the story of the U.S. as a political community in which the sphere of common care and protection is an expanding one. We’ve been drifting away from that noble inclusiveness in recent decades, most lethally because of the abortion license. The toxic identity politics of the moment is also fragmenting the country, just as our popular culture has become so debased that it can no longer sustain an “us” that’s larger than a “me.” There’s plenty of blame to go around for this meltdown. But the point to be emphasized just now is that Donald Trump, far from offering a compelling remedy for American fragmentation, is exploiting it with a demagogic energy and a package of authoritarian prescriptions not seen since the heyday of Huey Long, fictionally immortalized in All The King’s Men.

There is nothing remotely Catholic about the Trump sensibility. There is nothing in Mr. Trump’s record or his current campaign to suggest that he gives a fig for the life issues, for religiously freedom in full, or for the constitutionalism that is America’s unique expression of Catholic social doctrine’s principle of subsidiarity. Rather than lifting us above anger to renewed common purpose, Mr. Trump is dragging our politics even deeper into the muck, impeding a serious conversation about freedom’s relationship to self-command – about greatness rooted in virtue.

There are alternative ways to register one’s discontent than by voting for Donald Trump. Serious Catholics will act on those alternatives.

COMING UP: Colorado bishops issue letter on the Hyde Amendment and other pro-life Congressional policies

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We, the Catholic bishops of Colorado, urge Congressional Representatives to support the Hyde Amendment and the Walden Amendment. We also ask the Faithful to sign The United States Conference of Catholic Bishops (USCCB) petition to lawmakers encouraging them to preserve the Hyde Amendment, which can be accessed at: NoTaxpayerAbortion.com, and to contact their Congressmen and women to support the Hyde and Walden amendments.

The House Appropriations Labor and Health and Human Services subcommittee recently passed a spending bill that strips protections for pre-born children, healthcare providers,and American taxpayers by excluding pro-life provisions, including the Hyde and Weldon amendments.

The Hyde Amendment, which prohibits taxpayer dollars from being used to fund abortion in most cases, except for rape and incest, has received bipartisan support since its inception in 1976 – including by pro-abortion administrations. Hyde is critical in saving lives. The Charlotte Lozier Institute estimates that approximately 60,000 pre-born babies are saved every year because of the Hyde Amendment.[1] This is the first time in 40 years that the Hyde Amendment was not included in the annual appropriations bill[2] and failure to include pro-life amendments will only further increase divisions in our country.

The Weldon Amendment prevents any federal programs, agencies, and state and local governments from discriminating against health care practitioners and institutions that do not provide abortion services. It ensures that pro-life individuals and organizations can enter the health care profession without fearing that the government will force them to perform a procedure that violates their well-founded convictions. It has also received bipartisan support and was added to the appropriations bill every year since it was first enacted in 2005. [3]

Congress’ recent actions endanger the lives of pre-born children and infringe on the rights of millions of Americans who do not wish to participate in the moral evil of abortion. A recent Knights of Columbus/Marist poll found that 58 percent of Americans oppose taxpayer funding of abortions[4] and a 2019 Gallup poll shows that 60 percent of Americans think abortion should either be illegal or only legal in a few circumstances.[5]

The government should neither use taxpayer funds for the killing of pre-born children nor compel medical practitioners and institutions to violate their well-founded convictions. Congress must uphold these long-standing, common-sense bipartisan policies that promote a culture of life in our nation.

Human reason and science affirm that human life begins at conception. The Church objects to abortion on the moral principle that each and every human life has inherent dignity, and thus must be treated with respect due to every human person. There has never been and never will be a legitimate need to abort a baby in the womb.

It is critical that Congress continue its long-history of supporting policies such as the Hyde and Walden amendments, and that all Colorado Catholics and people of good will make their voice heard in supporting these life-affirming policies.

Sign the petition to Congress here: www.NoTaxpayerAbortion.com

Contact your Congressional Representatives here: https://cocatholicconference.org/news/

Sincerely yours in Christ,

Most Reverend Samuel J. Aquila
Archbishop of Denver

Most Reverend Stephen J. Berg
Bishop of Pueblo

Most Reverend James R. Golka
Bishop of Colorado Springs

Most Reverend Jorge Rodriguez
Auxiliary Bishop of Denver