Recipes for Christmas

Looking for a new festive snack to try this year? We’ve got you covered! Here are three of our favorite, easy-to-make recipes as chosen and shared by some of our staff. 

Italian Knot Cookies

Ingredients:
6 eggs 
1 ½ cups of sugar 
2 sticks butter 
½ cups orange juice 
1 tsp. Vanilla 
1-2 tbsp. orange rind/zest 
5 tbsp. baking powder 
6 cups flour

Mix baking powder with flour and set aside.

Beat all other ingredients together. Fold in flour mixture. 

Roll into “worms” with hands and tie into a simple knot. 

Bake in preheated 375 degree oven for 10 minutes.

Frosting 
Once cookies have cooled, mix warm water and powdered sugar to achieve desired consistency. Frosting should spoon easily onto cookies, and top with nonpareils before the frosting dries 

Champurrado

Ingredients:
1 ½ cups of water 
½ cinnamon stick  
2 oz. of “piloncillo” or ½ cup of brown sugar  
3 cups of milk 
1 tablet (3 oz.) of Nestle’s Mexican Hot Chocolate “Abuelita” 
¾ cup of Maseca Instant Corn Masa Flour 

Add ½ of cinnamon stick and the brown sugar (or piloncillo) to 1 cup of water in a saucepan and set to low/medium heat.  

Allow to simmer until the piloncillo or sugar has melted, then add 3 cups of milk.  

Before the milk starts boiling, add the Mexican chocolate tablet and allow a few minutes to dissolve, stirring from time to time.  

Meanwhile, in a medium bowl pour ½ cup of water and mix with the Maseca corn flour until you get a very creamy mixture.  

Once the chocolate has completely dissolved, slowly pour the corn flour mixture into the saucepan while stirring, to make sure there are no clumps.

Turn the heat to medium-high until the Champurrado starts boiling then reduce the heat to low and gently simmer, stirring constantly.   

After boiling for approximately 20 minutes and achieving a thick texture, remove from heat and let it cool slightly. You can enjoy your Champurrado hot or at room temperature! 

Festive Pesto Spread  

Ingredients:
12 7 oz. containers of store-bought pesto with basil (Buitoni is best because some other brands are too thick and the consistency will need some extra olive oil.) 
6-8 Roma tomatoes (depending on size) 
1 5 oz. container of shredded parmesan cheese 
1 Baguette 

Empty the pesto containers into a mixing bowl that you can cover later and put in the fridge. 

Dice tomatoes into pieces no bigger than the tip of your pinky finger. Be sure to remove seeds of the tomatoes before dicing. Combine tomatoes into the bowl. 

Pour about half of the container of parmesan cheese into the same mixing bowl. Mix all ingredients together with a spoon. 

Add more cheese or tomatoes as needed so all three ingredients seem evenly proportioned.  

For best results, cover the spread and refrigerate for at least an hour. 

Just before serving, slice the baguette on the diagonal into ¼ -inch to ½ – inch thick slices. 

Serve bread next to your pesto spread and include a condiment spreading knife for guests to spread the portion they want on their slice of baguette. (Bring extra spread. You will likely need to refill the serving dish.) 

COMING UP: Sin, suicide and the perfect mercy of God

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I love my hair stylist. 

She’s a devoted Christian. So, when I see her, we tend to have much deeper discussions than the usual gossipy hair stylist sessions. And, because it’s a small shop, the discussions often branch out to the other people within earshot, waiting for their appointments or waiting for their color to process. Because she tends to attract a smart and faithful clientele, the discussion is always interesting. 

Yesterday, at my bimonthly appointment, we somehow got onto the topic of suicide — specifically, the insidious way that it spreads among teenagers. One suicide often leads to another, which leads to another. I made the comment “It is demonic.” 

At that point, a woman in the waiting area chimed in. “I disagree. I’m Catholic. It used to be a mortal sin, but they changed it. It’s not any more. It’s mental illness.” 

If a nice Catholic lady at my hair salon could be confused about this, I figured perhaps some of you out there may be as well. Which made me think perhaps it’s time for a little review on the nature of sin — both in general, and specifically as it applies to suicide. 

First, sin in general. The fundamental point here is that the Catholic Church has no power to decide what is a sin and what isn’t. It’s not like there’s a committee that meets periodically to review the list of sins, and decide if any need to be promoted from venial to mortal, or demoted from mortal to venial, or dropped from the list entirely. 

Sins are sins because they are outside of God’s will. And they are outside of God’s will because they have the potential to do tremendous damage to people created in His image and likeness, whom He loves. We know they are sins because it was revealed to us in Scripture, or it has been handed down from the time of Christ in sacred tradition. Sometimes the Church must apply these timeless, God-given principles to new situations, to determine the morality of technologies undreamt of in ancient times. 

The Church has the authority to do that because she received it from Christ, her bridegroom. And once she does declare on a subject, we believe it is done through the inspiration of the Holy Spirit, who is the same yesterday, today and tomorrow. So the Church isn’t going to change her mind. Something can’t be a sin, and then suddenly NOT be a sin. 

“But,” you ask. “What about eating meat on Friday? That was a sin, and now it isn’t.” This is an example of a discipline of the Church. Eating meat has never, in itself, been an objectively sinful behavior — on Fridays or any other day. But the Church was calling us, as Jesus calls us, to do penance. And the Church selected that penance as something we could all, as a Church, do together. The sin was never in the ingestion of the meat. It was in disobeying the Church in this matter. This particular discipline has been dropped. But it doesn’t change our obligation to in some way do penance for our sins and the sins of the world. 

Now, on to suicide. It is obvious that something must have changed in the teachings of the Church. Because, in the olden days, a person who committed suicide couldn’t be buried with a Catholic funeral Mass. And now they can. So what gives? 

Here’s the situation. Taking innocent human life is always a grave evil. (I add the “innocent” qualifier to distinguish this discussion from one about self defense, or about the death penalty — which in a sense is self defense. But those are separate discussions.) God is the author of life, and it is He who decides when our lives will end. To usurp that power always has been, and always will be, a grave moral evil. 

But there is an important distinction we must understand. There is the objective gravity of the sin — the nature of it, and the great damage done by it. Then there is the question of the individual’s moral culpability of that sin. In other words: a great evil was done. But is the person who did it liable to judgment for it? Or were there extenuating circumstances that mean that, while the evil was indeed done, the person who did it was somehow functioning in a diminished capacity that reduces or eliminates their moral responsibility? 

For a person to be culpable for a mortal sin, three conditions must be met. First, the objective act must be gravely sinful. Second and third, the person committing the sin must do so with full knowledge of the sinfulness of the act, and full consent of the will. In the question of suicide, we have learned to much about the psychological condition of a person driven to such a horrible deed. The instinct to self preservation is strong. In order to overcome it, the mental and/or physical suffering is frequently very intense. There may even be, as my friend at the salon mentioned, mental illness involved. All of this can drastically reduce a person’s mental and intellectual capacity to make rational decisions. 

And so, while an objectively horrifying act has occurred, God may very well have tremendous mercy on that person’s soul, given the extreme states of agitation and pain that led up to the act. 

Know that I write all of this as someone who has lost one beloved relative and several friends to suicide. And I am tremendously optimistic in my hope that they are with God. Not because they didn’t do something terrible, or that what they did was somehow justified. But because the God who loves them sees their hearts, and knows that pain and suffering can drive people to acts they wouldn’t possibly consider while in their “right” minds. 

And this is why the Church offers the Rite of Christian Burial to those who die by suicide. Because they need the prayers. And their families need the comfort. And because the Church, too, believes in that the God who embodies perfect justice also embodies perfect mercy. 

And we live in great hope that they are with Him.