Prayer in the Square Needs You

Larry Smith

The world can seem such a mess that we may wonder what we can do. We need to pray. We need to pray as individuals and as a Catholic community, for the conversion of hearts and the salvation of souls. There are many opportunities to pray and I’d like to invite you to the upcoming Prayer in the Square gathering on every first Saturday of the month.

We need to let the world know our commitment to our faith, that it’s not OK to cut God out of public life. God is public life. We need to let people know that there aren’t many moralities; there’s one morality which is the morality of God, of Jesus Christ. We need to stand up and declare that in public and let people know. The greatest form of charity is to save people’s souls, to get them to engage in helping one another. This is the new civil rights movement. Priests and clergy can’t do it alone. Be a part of Prayer in the Square. There’s strength in numbers.

As St. Paul wrote in his letter to the Philippians, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

Prayer in the Square is an opportunity to pray for the innocents. That could be children killed in the womb in America and around the world — or any person at risk of being denied true dignity and loving care due to aging or health issues. It’s also to pray for Christians around the world who are being persecuted and murdered for their faith.

All people of good will need to stand up and say, “Enough.” The opportunity to do that in a very public way will take place at Prayer in the Square on the west steps of the state Capitol in Denver at 10 a.m. on Saturday, April 2, the day before Divine Mercy Sunday. Prayer in the Square is a lay movement in the Archdiocese of Denver with the blessing of Archbishop Samuel J. Aquila, who will celebrate Mass at 9 a.m. April 2 at the Cathedral of the Immaculate Conception. He will then lead the rosary at the state Capitol at 10 a.m.

On March 5, Archbishop Aquila led a Procession of the Blessed Sacrament around Planned Parenthood with 1,800 people, circling the facility seven times. That echoed the march around the walls of Jericho described in the book of Joshua, Chapter 6.

Prayer in the Square is a part of the first Saturday devotion to Our Lady of Fatima. We gather at 10 a.m. on those mornings at any of five locations on the Front Range to pray a rosary together. And every three months, all the groups gather on the steps of the state Capitol to pray together.

So please join us Saturday, May 7, for Prayer in the Square at any one of the five locations. Two are in Denver: in front of Planned Parenthood at 3846 Pontiac St., and at Ruby Hill Park at 1200 W. Florida Ave. We also meet in Highlands Ranch at Civic Green Park at 9370 Ridgeline Blvd., and in Fort Collins, across from the Planned Parenthood at 825 S. Shields St. There is also a Prayer in the Square in Greeley at Centennial Park, 2315 W. Reservoir Road.

Go to prayerinthesquare.com for all the details.

Larry Smith is the president and CEO of Catholic Charities of the Archdiocese of Denver. Visit online at ccdenver.org or call 303-742-0828 to learn more, volunteer or make a donation.

COMING UP: Nothing about us without us

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The slogan “Nothing about us without us” was used by Solidarity in the 1980s in Poland, borrowing a royal motto from the Polish-Lithuanian Commonwealth in the mid-second millennium. Then, it was expressed in Latin: Nihil de nobis sine nobis. Later, it appeared in Polish on the banners of 19th-century Poles fighting their country’s partition by Russia, Prussia, and Austria: Nic o Nas bez Nas. Today, it’s often used by disability activists asserting their claim to be fully participant in society.

“Nothing about us without us” also applies to the Special Assembly of the Synod of Bishops for the Pan-Amazon Region, which will meet in Rome in October.

That Synod will involve seven bishops’ conferences from nine Latin American countries who will consider their pastoral situation under the theme, “Amazonia: new paths for the Church and for an integral ecology.” As is usually the case in these meetings, the bishops at the Synod will work with materials drafted in Rome. Early indicators from the Synod’s preparatory document suggest that the Amazonian Synod will be longer on environmentalism than on theology. International media attention will doubtless focus on the Synod’s discussion of climate change and its relationship to Amazonian deforestation.

Recent synodal history suggests, however, that more will be afoot at the Amazonian Synod than what its announced theme suggests.

The 2014 and 2015 Synods were called to consider the crisis of marriage and the family throughout the world. Yet they became the occasion for powerful churchmen to try to deconstruct Catholic moral theology and sacramental discipline, according to the tried-and-failed theologies and pastoral practices of the 1970s. The 2018 Synod, summoned to discuss youth ministry and vocational discernment, began with an effort by the Synod general secretariat to enshrine the world’s language of sexual plasticity (and the lame understandings of happiness that underwrite that language) into an official Church document. When that failed, Synod-2018 became the occasion for the Synod general secretariat to promote an ill-defined notion of “synodality” that struck more than a few bishops present as a prescription for local-option, choose-your-own-doctrine Catholicism on the model of the (imploding) Anglican Communion.

This pattern seems likely to continue at the Amazonian Synod. There, the deeper agenda will be the ordination of mature married men — viri probati — to the priesthood. Proponents will argue that this dramatic change in the Church’s longstanding tradition of a celibate priesthood (which, contrary to much misinformation, antedates the early Middle Ages by hundreds of years) is necessary because Amazonia is a Catholic area deprived of the Eucharist by a lack of priests. One hopes that the counterclaims — that Amazonia is mission territory requiring wholesale evangelization, and that Amazonia’s lack of priests reflects racial and class divisions in Latin American Catholicism that discourage priests of European pedigree from working with indigenous peoples — get a serious hearing.

Proponents of ordaining viri probati in Amazonia, including retired Brazilian Cardinal Claudio Hummes, OFM, have insisted that any such concession there would have no implications for the universal Church. That cannot be, however. Should the Amazonian Synod request the Pope to grant a dispensation from the discipline of celibacy for that region, and should he grant it, it will be just a matter of time before bishops conferences elsewhere — Germany, Switzerland, Belgium, and Austria come immediately to mind — make similar requests, citing pressing pastoral needs. On what ground would those requests be denied?

In a year-end interview with Vatican News, the Synod’s general secretary, Cardinal Lorenzo Baldisseri, insisted that the Amazonian Synod would not discuss environmental issues only, but would also confront “ecclesial themes” — and would do so in a way that Amazonia could be “a model for the whole world.”

We can be grateful to the cardinal for his candor in, however unintentionally, letting the celibacy cat out of the synodal bag. Any decision to ordain viri probati in Amazonia would inevitably have major consequences for the entire Church. A decision of this magnitude cannot be taken by an unrepresentative segment of the Church and then turned into a “model” for everyone else.

That is why the principle of “Nothing about us without us” must apply here. Whatever else “synodality” may mean, it surely must mean that decisions bearing on everyone should involve as broad a consultation and as global a reflection as possible. Bishops who agree should make their concerns known now, not after the Amazonian synod meets.

Featured image by Vatican Media | CNA