Prayer in the Square Needs You

Larry Smith

The world can seem such a mess that we may wonder what we can do. We need to pray. We need to pray as individuals and as a Catholic community, for the conversion of hearts and the salvation of souls. There are many opportunities to pray and I’d like to invite you to the upcoming Prayer in the Square gathering on every first Saturday of the month.

We need to let the world know our commitment to our faith, that it’s not OK to cut God out of public life. God is public life. We need to let people know that there aren’t many moralities; there’s one morality which is the morality of God, of Jesus Christ. We need to stand up and declare that in public and let people know. The greatest form of charity is to save people’s souls, to get them to engage in helping one another. This is the new civil rights movement. Priests and clergy can’t do it alone. Be a part of Prayer in the Square. There’s strength in numbers.

As St. Paul wrote in his letter to the Philippians, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

Prayer in the Square is an opportunity to pray for the innocents. That could be children killed in the womb in America and around the world — or any person at risk of being denied true dignity and loving care due to aging or health issues. It’s also to pray for Christians around the world who are being persecuted and murdered for their faith.

All people of good will need to stand up and say, “Enough.” The opportunity to do that in a very public way will take place at Prayer in the Square on the west steps of the state Capitol in Denver at 10 a.m. on Saturday, April 2, the day before Divine Mercy Sunday. Prayer in the Square is a lay movement in the Archdiocese of Denver with the blessing of Archbishop Samuel J. Aquila, who will celebrate Mass at 9 a.m. April 2 at the Cathedral of the Immaculate Conception. He will then lead the rosary at the state Capitol at 10 a.m.

On March 5, Archbishop Aquila led a Procession of the Blessed Sacrament around Planned Parenthood with 1,800 people, circling the facility seven times. That echoed the march around the walls of Jericho described in the book of Joshua, Chapter 6.

Prayer in the Square is a part of the first Saturday devotion to Our Lady of Fatima. We gather at 10 a.m. on those mornings at any of five locations on the Front Range to pray a rosary together. And every three months, all the groups gather on the steps of the state Capitol to pray together.

So please join us Saturday, May 7, for Prayer in the Square at any one of the five locations. Two are in Denver: in front of Planned Parenthood at 3846 Pontiac St., and at Ruby Hill Park at 1200 W. Florida Ave. We also meet in Highlands Ranch at Civic Green Park at 9370 Ridgeline Blvd., and in Fort Collins, across from the Planned Parenthood at 825 S. Shields St. There is also a Prayer in the Square in Greeley at Centennial Park, 2315 W. Reservoir Road.

Go to prayerinthesquare.com for all the details.

Larry Smith is the president and CEO of Catholic Charities of the Archdiocese of Denver. Visit online at ccdenver.org or call 303-742-0828 to learn more, volunteer or make a donation.

COMING UP: For Love of Country: A Catholic Patriotism

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Our country has been through a lot this last year, as we all know. As many people have reacted against the founding and history of the United States, I have found myself drawn towards greater patriotism. By this, I simply mean a deeper appreciation of what I’ve been given by my country and also a growing realization of the duty I have to work for the common good, here and now. The Catechism of the Catholic Church speaks of this duty under the fourth commandment that enjoins honor not only to parents but also to anyone in authority.   

It is the duty of citizens to contribute along with the civil authorities to the good of society in a spirit of truth, justice, solidarity, and freedom. The love and service of one’s country follow from the duty of gratitude and belong to the order of charity. Submission to legitimate authorities and service of the common good require citizens to fulfill their roles in the life of the political community (2239). 

Catholics, and all people of good will, are called to a love and service of country in order to work for the common good.  

Eric Metaxas argues that the future of our country depends precisely upon the active role of Christians in his book, If You Can Keep It: The Forgotten Promise of American Liberty (Penguin, 2017). He describes something called the Golden Triangle, an idea he borrowed from Os Guinness, but which ultimately comes from the Founding Fathers. “The Golden Triangle of Freedom is, when reduced to its most basic form, that freedom requires virtue; virtue requires faith; and faith requires freedom. The three go round and round, supporting one another ad infinitum. If any one of the three legs of the triangle is removed, the whole structure ceases to exist” (54). John Adams, for example, related very clearly, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other” (quoted on 61). Metaxas comments, looking to specific examples around the world, “if you take God and faith and morality out of the equation, everything inevitably falls apart. It cannot be otherwise” (48). It cannot be otherwise. That may sound extreme, but we have many examples from Communist and Fascist countries and now even from movements within our country that aggressive secularism parallels a collapse of real freedom.  

The Constitution established an ordered liberty that requires responsibility and a determined effort of preservation. Hence the title of the book, taken from Benjamin Franklin, a republic “if you can keep it.” We are called to actively preserve our country: entering into a deeper understanding of the “idea” of America that undergirds the Republic as well as showing a loving determination to overcome challenges and threats to its continuance. This is not to whitewash the past, as we all know the injustices of our history. Metaxas argues that we can be grateful for the good and unique blessings of our heritage while also working to overcome failures. “To truly love America, one must somehow see both sides simultaneously” (226). Furthermore, by loving our country we are willing her good, drawing our own selves into the work for her good and helping her to be true to herself. “So that in loving America we are embodying her original intentions — we are indeed being America at her best — and in doing so we are calling her to her best, to be focused on doing all she can to fulfill the great promise which God has called her in bringing her into existence and shepherding her through trials and tribulations all these and centuries — and now” (235).  

As Catholics, we have a lot to offer our country by drawing from our rich intellectual and spiritual heritage. Michael Krom, a philosopher at St. Vincent College, provides us with a great resource in his new book, Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought (Baker, 2020). In an age of confusion, Catholics can bring greater clarity in our national discourse on the nature of human life, virtue, and politics. “We live in a time of ideological conflicts, in which the citizens of the nations of the modern world seem incapable of agreeing upon even the most basic of moral, economic, or political principles. Civil discourse has been replaced with violent protest, and reasoned dialogue with character assassination” (2). As Catholics, we should be able to look above all of this, literally: “While the Church does not force us to reject political citizenship, she demands that we direct it to the heavenly, and we can do that by heeding her call to engage the world rather than conform to it. I wrote this book out of the conviction that those who want to heed the Church’s call to engage our culture need to look to the past” (ibid.).  

Dr. Krom shows us that St. Thomas Aquinas has much to teach us about living the good life, in pursuit of a genuine freedom and happiness, and that this should inform a Catholic approach to economics and politics. It is hard to work for virtue if you don’t know what virtue really is, and difficult to act justly toward others if you don’t understand the nature of duty. Aquinas can help us to judge the direction of our country, as “a government cannot be called ‘good’ unless it promotes just moral and economic relationships between its citizens” (121). This is precisely the purpose of government — to promote right order and peace. We can’t just dispense with politics because, “the fact that humans find their fulfillment in political community means that situating their own good with the good of the community as a whole is central to happiness” (125). We are not isolated individuals and can’t attain a good and complete life on our own.  

Our ultimate good, however, is God, not the political life. Everything — all of our choices, including economic and political ones — must be directed to our ultimate goal. There are not “two ends to human existence, the earthly and the heavenly … [T]here is only one end, the beatific vision” (162). In this way the Church informs our citizenship. Krom explains “how inadequate this human law is as a teacher in the virtues, for it is limited in scope to the prevention of those vices from which even the wicked can refrain, and thus leaves those who seek after perfect virtue to their own devices … [H]uman law is in need of a higher law to truly bring about a just community” (155). Unfortunately, we’re seeing that our society is no longer even trying to prevent serious vice. Catholics and all believers have an important role to play, because “the lack of religion in the citizenry leads it down the path of totalitarianism. It Is absolutely critical that a people maintain a strong commitment to a transcendent measure of the common good in order to protect the true flourishing of its members” (171). Krom’s important work on justice and charity can teach us how a Catholic can exercise a proper patriotism, a true love of country.