Prayer in the Square Needs You

Larry Smith

The world can seem such a mess that we may wonder what we can do. We need to pray. We need to pray as individuals and as a Catholic community, for the conversion of hearts and the salvation of souls. There are many opportunities to pray and I’d like to invite you to the upcoming Prayer in the Square gathering on every first Saturday of the month.

We need to let the world know our commitment to our faith, that it’s not OK to cut God out of public life. God is public life. We need to let people know that there aren’t many moralities; there’s one morality which is the morality of God, of Jesus Christ. We need to stand up and declare that in public and let people know. The greatest form of charity is to save people’s souls, to get them to engage in helping one another. This is the new civil rights movement. Priests and clergy can’t do it alone. Be a part of Prayer in the Square. There’s strength in numbers.

As St. Paul wrote in his letter to the Philippians, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

Prayer in the Square is an opportunity to pray for the innocents. That could be children killed in the womb in America and around the world — or any person at risk of being denied true dignity and loving care due to aging or health issues. It’s also to pray for Christians around the world who are being persecuted and murdered for their faith.

All people of good will need to stand up and say, “Enough.” The opportunity to do that in a very public way will take place at Prayer in the Square on the west steps of the state Capitol in Denver at 10 a.m. on Saturday, April 2, the day before Divine Mercy Sunday. Prayer in the Square is a lay movement in the Archdiocese of Denver with the blessing of Archbishop Samuel J. Aquila, who will celebrate Mass at 9 a.m. April 2 at the Cathedral of the Immaculate Conception. He will then lead the rosary at the state Capitol at 10 a.m.

On March 5, Archbishop Aquila led a Procession of the Blessed Sacrament around Planned Parenthood with 1,800 people, circling the facility seven times. That echoed the march around the walls of Jericho described in the book of Joshua, Chapter 6.

Prayer in the Square is a part of the first Saturday devotion to Our Lady of Fatima. We gather at 10 a.m. on those mornings at any of five locations on the Front Range to pray a rosary together. And every three months, all the groups gather on the steps of the state Capitol to pray together.

So please join us Saturday, May 7, for Prayer in the Square at any one of the five locations. Two are in Denver: in front of Planned Parenthood at 3846 Pontiac St., and at Ruby Hill Park at 1200 W. Florida Ave. We also meet in Highlands Ranch at Civic Green Park at 9370 Ridgeline Blvd., and in Fort Collins, across from the Planned Parenthood at 825 S. Shields St. There is also a Prayer in the Square in Greeley at Centennial Park, 2315 W. Reservoir Road.

Go to prayerinthesquare.com for all the details.

Larry Smith is the president and CEO of Catholic Charities of the Archdiocese of Denver. Visit online at ccdenver.org or call 303-742-0828 to learn more, volunteer or make a donation.

COMING UP: Why stay in the Church?

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There are many people who have either left the Church or are currently considering leaving because of the scandals of recent decades. We have felt pain and righteous anger at our leaders and have suffered scandal from their betrayal. For some, the grand jury reports and lack of accountability for bishops have been the last straw. It’s hard to blame people for feeling this way, but we have to ask with Peter, “to whom, Lord, shall we go?” (John 6:68).

Significantly, this question comes after many disciples walked out on Jesus for his teaching on the Eucharist, and it is the Eucharist that should be at the center of any response to the crisis. Peter answers his own question: “you have the words of everlasting life” (John 6:68). The Church is Jesus’ own body in the world, and we are members of his mystical body, given eternal life by consuming his own flesh at Mass. Without the Eucharist, Jesus’ presence in the flesh, the very heart of the Church, where would we be?

Bishop Robert Barron echoes Peter’s question in a recent pamphlet-style book, with over a million copies in print, Letter to a Suffering Church: A Bishop Speaks on the Sexual Abuse Crisis (Word on Fire, 2019). He turns to the Bible and Church history to look for perspective on the crisis. Because of the centrality of the Eucharist in the Church, the betrayal of some of our priests and bishops takes on greater significance. They act in persona Christi at Mass, offering the sacrifice of Christ on the Cross to the Father, and we depend on them for our sacramental life.

Fortunately, the validity of the sacraments does not depend upon the sinlessness of priests, but rather the holiness of God. Barron points out, however, that priests will not get off easy, given the extremely harsh words that Jesus offers to those who lead children astray: “Whoever receives one such child in my name receives me;  but whoever causes one of these little ones who believe in me to sin,  it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea. Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes!” (Mt 18:7-9). Barron also references the punishment of Eli, in 1 Samuel 2-4, who as priest and judge of Israel watched his own sons, who were also priests, abuse the people. Barron argues that this scene gives us the best example of God’s retribution for allowing abuse to happen and not correcting it.

Barron also looks at the tumultuous story of Church history for context on the current crisis. Although the Church is the mystical body of Christ, he references St. Paul assertion that we bear our treasure in earthen vessels, as evidenced by the human weakness of Christians throughout history. In fact, this weakness manifests the Lord’s grace guiding and preserving the Church in spite of us. Barron quotes Belloc that a proof of the Church’s divine foundation “might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight” (43). Heresies, sinful popes, and sexual perversity have not fundamentally destroyed the Lord’s work, even if they have turned many people away. God has promised to remain with his Church and his providence will guide us especially through dark moments.

The crisis challenges us and raises the question of why we are Catholic. Most of us have been born Catholic and may take our faith for granted as something we’ve inherited from our parents. We may view belonging to the Church like membership in a voluntary organization. Rather, our life as members of Christ’s Body is a gift from God that changes our identity and unites us to God and our fellow Christians. As we experience challenges to faith, it is an opportunity to embrace this identity even more strongly — not as something that depends upon myself or anyone else in the Church, but on God. We go to Church to honor and thank him and to receive his grace, not to be a part of a human organization.

The Church is a family, called together by God, but, like any family, we experience pain from our own and each other’s sinfulness. As family, we can’t give up on each other, but have to “stay and fight” as Barron exhorts us, helping each other to be faithful to the mission that Jesus gave us: to love one another as he has loved us and to share the Good News of his salvation.

Featured Photo by Josh Applegate on Unsplash