Planned Parenthood surrounded in prayer for over an hour

More than 1,800 faithful participate in March 5 procession

Aaron Lambert

It was a powerful, solemn scene at Planned Parenthood in Stapleton on Saturday morning as Archbishop Samuel J. Aquila led some 1,800 Catholics in a Eucharistic procession seven times around the abortion clinic, essentially surrounding the facility with silent prayer for over an hour.

“It was truly a moment of grace, a moment of blessing, a moment of praying to our Lord that hearts may be changed,” Archbishop Aquila said. “It was wonderful to see how many turned out today.”

The archbishop announced his intention to lead the procession in mid-February, and the response to the event was overwhelmingly positive, said Karna Swanson, the communications director for the archdiocese.

 

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Archbishop Samuel J. Aquila led a Eucharistic Procession around the Planned Parenthood in Stapleton on March 5. It was a solemn moment of silent prayer that drew 1,800 faithful. (Photo by Andrew Wright/Denver Catholic)

“We set up a simple website with a no-nonsense invitation for people to come and pray with the archbishop, and immediately we were hearing from people just thanking the archbishop for doing this,” Swanson said.

“No shouting or arguing,” the Archdiocese of Denver website stated in describing the event. “Only prayerful witness to the love and mercy of God.”

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Fitting 1,800 people onto the sidewalk of a city block was a logistical challenge for the organizers of the March 5 Eucharistic procession around the Planned Parenthood in Stapleton. (Photo by Andrew Wright/Denver Catholic).

To ensure the sacred nature of the Eucharistic procession, the archdiocesan liturgy office set the tone for the event and organized the logistics of the transferring the Eucharist to the site, in addition to providing prayer books for those in attendance.

Before the procession began, Father Scott Bailey addressed the crowd and emphasized the importance of silence. “Silence is an essential part of the procession as we unite our voices with those who have been silenced by abortion,” he said.

 

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A police officer watches over 1,800 faithful participate in the March 5 Eucharistic procession around the Planned Parenthood in Stapleton. (Photo by Andrew Wright/Denver Catholic).

Seminarians from St. John Vianney Theological Seminary led the people in the hymns and prayers each time the procession passed around the building. They also assisted with crowd management.

“We were honestly expecting 500-800 people,” Swanson noted. “Three times that number showed up. This provided a bit of a challenge for us logistically, as 1,800 people don’t exactly fit on the sidewalk of a city block.

“We wanted to make sure everyone who wanted to participate could, but we also didn’t want to give any reason for the police department to shut the event down.”

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Many of the 1,800 faithful at the March 5 Eucharistic procession around the Planned Parenthood in Stapleton were seen praying the rosary as they walked. (Photo by Andrew Wright/Denver Catholic)

Though the procession spilled out into the street, local off-duty police officers were on-hand to ensure that it didn’t impede traffic or cause an inability for cars to enter or leave the facility.

“There was wonderful teamwork on the ground, between the seminarians, the AMDG Cycling group, the police officers, and the participants,” said Swanson. “It was obvious to all that we were just there to pray. And pray we did, nearly everyone in the crowd was holding a rosary in their hands, and small groups throughout the crowd were praying the rosary together. We definitely stormed heaven with our prayers.”

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The AMDG Cycling club volunteered at the March 5 Eucharistic procession to help keep the overflowing crowds from impeding traffic. (Photo by Andrew Wright/Denver Catholic)

Families with young children were well-represented in the crowd, as well as religious sisters. The Nashville Dominicans, the Sisters of Life and the Missionary Sisters of St. Charles Borromeo were all present. Dozens of seminarians were on hand from both of the seminaries of Denver, as well as many members of the clergy.

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The Nashville Dominicans were one of several orders of religious orders that attended the March 5 Eucharistic procession. Others included the Carmelite Sisters of the Sacred Heart of Los Angeles, the Sisters of Life and the Missionary Sisters of St. Charles Borromeo. (Photo by Andrew Wright/Denver Catholic)

The Martinez family from St. Augustine Parish in Brighton was one of many families in attendance. Jaime Martinez, along with his wife, children and parents-in-law, came to the procession to pray as a family for the end of abortion.

“We came here to speak for the unborn children who are getting aborted every single day here, and to pray for those mothers who are thinking about aborting their children so they can think about walking a different path and choosing a different option,” Martinez said.

He added, “It was very touching to see a lot of people join forces to promote the pro-life movement. Hopefully we can see more of this in future.”

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The Martinez family from St. Augustine Parish in Brighton was one of many families in attendance. Jaime Martinez, along with his wife, children and parents-in-law, came to the procession to pray as a family for the end of abortion. (Photo by Andrew Wright/Denver Catholic)

Sam and Amber Bittner came with their two children, Matthew and Evelyn, as well as coordinating “Respect” and “Life” shirts. For the growing family—Amber is expecting their third child—they were there to “bring some joy.”

“We need to bring some joy into the situation, and show that we care, and that we love,” Sam told the Denver Catholic. “And it’s not just ‘you’re wrong.’”

“We came as a witness to our kids,” added Amber. “We wanted to show them that it’s really important to be involved to pray for those who are making the decisions, and also for the babies.”

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Photo by Andrew Wright/Denver Catholic

COMING UP: Nothing about us without us

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The slogan “Nothing about us without us” was used by Solidarity in the 1980s in Poland, borrowing a royal motto from the Polish-Lithuanian Commonwealth in the mid-second millennium. Then, it was expressed in Latin: Nihil de nobis sine nobis. Later, it appeared in Polish on the banners of 19th-century Poles fighting their country’s partition by Russia, Prussia, and Austria: Nic o Nas bez Nas. Today, it’s often used by disability activists asserting their claim to be fully participant in society.

“Nothing about us without us” also applies to the Special Assembly of the Synod of Bishops for the Pan-Amazon Region, which will meet in Rome in October.

That Synod will involve seven bishops’ conferences from nine Latin American countries who will consider their pastoral situation under the theme, “Amazonia: new paths for the Church and for an integral ecology.” As is usually the case in these meetings, the bishops at the Synod will work with materials drafted in Rome. Early indicators from the Synod’s preparatory document suggest that the Amazonian Synod will be longer on environmentalism than on theology. International media attention will doubtless focus on the Synod’s discussion of climate change and its relationship to Amazonian deforestation.

Recent synodal history suggests, however, that more will be afoot at the Amazonian Synod than what its announced theme suggests.

The 2014 and 2015 Synods were called to consider the crisis of marriage and the family throughout the world. Yet they became the occasion for powerful churchmen to try to deconstruct Catholic moral theology and sacramental discipline, according to the tried-and-failed theologies and pastoral practices of the 1970s. The 2018 Synod, summoned to discuss youth ministry and vocational discernment, began with an effort by the Synod general secretariat to enshrine the world’s language of sexual plasticity (and the lame understandings of happiness that underwrite that language) into an official Church document. When that failed, Synod-2018 became the occasion for the Synod general secretariat to promote an ill-defined notion of “synodality” that struck more than a few bishops present as a prescription for local-option, choose-your-own-doctrine Catholicism on the model of the (imploding) Anglican Communion.

This pattern seems likely to continue at the Amazonian Synod. There, the deeper agenda will be the ordination of mature married men — viri probati — to the priesthood. Proponents will argue that this dramatic change in the Church’s longstanding tradition of a celibate priesthood (which, contrary to much misinformation, antedates the early Middle Ages by hundreds of years) is necessary because Amazonia is a Catholic area deprived of the Eucharist by a lack of priests. One hopes that the counterclaims — that Amazonia is mission territory requiring wholesale evangelization, and that Amazonia’s lack of priests reflects racial and class divisions in Latin American Catholicism that discourage priests of European pedigree from working with indigenous peoples — get a serious hearing.

Proponents of ordaining viri probati in Amazonia, including retired Brazilian Cardinal Claudio Hummes, OFM, have insisted that any such concession there would have no implications for the universal Church. That cannot be, however. Should the Amazonian Synod request the Pope to grant a dispensation from the discipline of celibacy for that region, and should he grant it, it will be just a matter of time before bishops conferences elsewhere — Germany, Switzerland, Belgium, and Austria come immediately to mind — make similar requests, citing pressing pastoral needs. On what ground would those requests be denied?

In a year-end interview with Vatican News, the Synod’s general secretary, Cardinal Lorenzo Baldisseri, insisted that the Amazonian Synod would not discuss environmental issues only, but would also confront “ecclesial themes” — and would do so in a way that Amazonia could be “a model for the whole world.”

We can be grateful to the cardinal for his candor in, however unintentionally, letting the celibacy cat out of the synodal bag. Any decision to ordain viri probati in Amazonia would inevitably have major consequences for the entire Church. A decision of this magnitude cannot be taken by an unrepresentative segment of the Church and then turned into a “model” for everyone else.

That is why the principle of “Nothing about us without us” must apply here. Whatever else “synodality” may mean, it surely must mean that decisions bearing on everyone should involve as broad a consultation and as global a reflection as possible. Bishops who agree should make their concerns known now, not after the Amazonian synod meets.

Featured image by Vatican Media | CNA