New study finds Catholic school students have better self-discipline

Aaron Lambert

A Catholic education doesn’t just help foster better spiritual discipline; it can help to improve a student’s self-discipline, too.

At least that’s what a recent study conducted by the University of California Santa Barbara found. According to associate professor Michael Gottfried’s and doctoral student Jacob Kirksey’s findings, Catholic schools help to instill better self-discipline among their students than public schools and other private schools.

It was the first study of its kind, and its directive was to answer two questions. One: Are children in Catholic elementary schools more self-disciplined than similar students in other schools, as measured by the likelihood of arguing and fighting and ability to control their temper, among other things? And two: Is the relationship between Catholic school attendance and self-discipline stronger for certain types of students?

Gottfried and Kirksey analyzed nationally representative data collected by two Early Childhood Longitudinal Studies conducted in 1999 and 2011 that examine child development, school readiness and early school experiences. Each cohort comprised 15,000 to 17,000 kindergartners who attended public schools and 1,000 to 2,000 who attended non-public schools, of whom close 50 percent attended Catholic schools.

Their analysis revealed three key findings: Students in Catholic schools are less likely to act out or be disruptive that those in other private or public schools; students in Catholic schools exhibit more self-control than those in other private or public schools; and finally, regardless of demographics, students in Catholic schools exhibit more self-discipline than students in other private schools.

The authors tried to construct a plausible control group, but they did take into account the fact that because parents often make a conscious decision to send their children to Catholic schools, there may be other unobservable differences between Catholic and other private school students, meaning the overall findings could be slightly biased.

Even so, the authors of the study came to a few main conclusions about Catholic schools. They determined that schools that value and focus on self-discipline will likely do a better job of fostering it in children, and assuming that the results of the study reflect a “Catholic Schools Effect,” they suggested that other schools consider both explicit and implicit methods to replicate it.

“Since Catholic school doctrine emphasizes the development of self-discipline, it seems likely that Catholic schools devote more time and attention to fostering it,” the authors wrote. “If other schools took self-discipline as seriously as Catholic schools do, they would likely have to spend less time, energy and political capital on penalizing students for negative behaviors.”

Since Catholic school doctrine emphasizes the development of self-discipline, it seems likely that Catholic schools devote more time and attention to fostering it.”

Additionally, they spoke into the religious aspect of a Catholic education and its power to positively influence a child’s behavior.

“The most obvious feature that Catholic schools and similar faith-based schools have in common is their focus on religion — including such specifically Judeo-Christian values as humility, obedience, kindness, tolerance, self-sacrifice and perseverance,” the authors wrote. “Perhaps students are more likely to internalize such values when they know they are loved not only by their teachers but by their Creator […] Religion can mold hearts and minds in ways that suspensions, restorative justice and Positive Behavioral Intervention and Supports can’t begin to match.”

Featured image by Jason Weinrich

COMING UP: Five Hispanic-American saints perhaps you didn’t know

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The American continent has had its share of saints in the last five centuries. People will find St. Juan Diego, St. Rose of Lima or St. Martin de Porres among the saints who enjoy greater popular devotion. Yet September, named Hispanic Heritage Month, invites a deeper reflection on the lives of lesser-known saints who have deeply impacted different Latin-American countries through their Catholic faith and work, and whose example has the power to impact people anywhere around the world. Here are just a few perhaps you didn’t know.

St. Toribio de Mogrovejo
1538-1606
Peru

Born in Valladolid, Spain, Toribio was a pious young man and an outstanding law student. As a professor, his great reputation reached the ears of King Philip II, who eventually nominated him for the vacant Archdiocese of Lima, Peru, even though Toribio was not even a priest. The Pope accepted the king’s request despite the future saint’s protests. So, before the formal announcement, he was ordained a priest, and a few months later, a bishop. He walked across his archdiocese evangelizing the natives and is said to have baptized nearly half a million people, including St. Rose of Lima and St. Martin de Porres. He learned the local dialects, produced a trilingual catechism, fought for the rights of the natives, and made evangelization a major theme of his episcopacy. Moreover, he worked devotedly for an archdiocesan reform after realizing that diocesan priests were involved in impurities and scandals. He predicted the date and hour of his death and is buried in the cathedral of Lima, Peru.

St. Mariana of Jesus Paredes
1618-1645
Ecuador

St. Mariana was born in Quito, modern-day Ecuador, and not only became the country’s first saint, but was also declared a national heroine by the Republic of Ecuador. As a little girl, Mariana showed a profound love for God and practiced long hours of prayer and mortification. She tried joining a religious order on two occasions, but various circumstances would not permit it. This led Mariana to realize that God was calling her to holiness in the world. She built a room next to her sister’s house and devoted herself to prayer and penance, living miraculously only off the Eucharist. She was known to possess the gifts of counsel and prophecy. In 1645, earthquakes and epidemics broke out in Quito, and she offered her life and sufferings for their end. They stopped after she made her offering. On the day of her death, a lily is said to have bloomed from the blood that was drawn out and poured in a flowerpot, earning her the title of “The Lily of Quito.”

St. Theresa of Los Andes
1900-1920
Chile

St. Theresa of Jesus of Los Andes was Chile’s first saint and the first Discalced Carmelite to be canonized outside of Europe. Born as Juana, the future saint was known to struggle with her temperament as a child. She was proud, selfish and stubborn. She became deeply attracted to God at the age six, and her extraordinary intelligence allowed her to understand the seriousness of receiving First Communion. Juana changed her life and became a completely different person by the age of 10, practicing mortification and deep prayer. At age 14, she decided to become a Discalced Carmelite and received the name of Theresa of Jesus. Deeply in love with Christ, the young and humble religious told her confessor that Jesus told her she would die soon, something she accepted with joy and faith. Shortly thereafter, Theresa contracted typhus and died at the age of 19. Although she was 6 months short of finishing her novitiate, she was able to profess vows “in danger of death.” Around 100,000 pilgrims visit her shrine in Los Andes annually.

St. Laura Montoya
1874-1949
Colombia

After Laura’s father died in war when she was only a child, she was forced to live with different family members in a state of poverty. This reality kept her from receiving formal education during her childhood. What no one expected is that one day she would become Colombia’s first saint. Her aunt enrolled her in a school at the age of 16, so she would become a teacher and make a living for herself. She learned quickly and became a great writer, educator and leader. She was a pious woman and wished to devote herself to the evangelization of the natives. As she prepared to write Pope Pius X for help, she received the pope’s new Encyclical Lacrymabili Statu, on the deplorable condition of Indians in America. Laura saw it as a confirmation from God and founded the Missionaries of the Immaculate Heart and St. Catherine of Siena, working for the evangelization of natives and fighting or their behalf to be seen as children of God.

St. Manuel Morales
1898-1926
Mexico

Manuel was a layman and one of many martyrs from Mexico’s Cristero War in the 1920s. He joined the seminary as a teen but had to abandon this dream in order to support his family financially. He became a baker, married and had three children. This change, however, did not prevent him from bearing witness to the faith publicly. He became the president of the National League for the Defense of Religious Liberty, which was being threatened by the administration of President Plutarco Elías Calles. Morales and two other leaders from the organization were taken prisoners as they discussed how to free a friend priest from imprisonment through legal means. They were beaten, tortured and then killed for not renouncing to their faith. Before the firing squad, the priest begged the soldiers to forgive Morales because he had a family. Morales responded, “I am dying for God, and God will take care of my children.” His last words were, “Long live Christ the King and Our Lady of Guadalupe!”