Meet Denver’s newest transitional deacons, ordained Feb. 10

On Saturday, Feb. 10, four seminarians studying for the Archdiocese of Denver were ordained to the transitional diaconate, putting each of them one step closer to the priesthood.

Adam Bradshaw attends St. John Vianney Theological Seminary in Denver; Julio Cesar Amezcua and Mateusz Ratajczak both study at Redemptoris Mater Missionary Seminary in Denver; and Witold Kaczmarzyk attends Sts. Cyril and Methodius Seminary in Detroit, Mich.

Adam Bradshaw

Adam Bradshaw was born and raised in Houston, Texas, and lived what he calls a “pretty typical” life. His family moved to Golden, Colo., in 2005, an he worked at the gift shop at Coors brewery for six years, up until he entered seminary. His home parish is St. Joseph’s in Golden, which is where his faith was planted and fostered. He went through the RCIA program there, which is when he first felt the tug from God toward the priesthood. After being fully received into the Church, he felt on fire for the Lord, and decided to enter the seminary. “I knew God was calling me to something so much deeper than the life I had been living up to that point,” he said. As he gets closer to becoming a priest, Bradshaw is most excited to “bring Christ into the lives of all his children and to administer his sacraments.” St. John the Baptist played a vital role in his discernment of the priesthood, and he requested that Venerable Satoka Kitahara’s name be sung during his ordination, a holy Japanese woman who served the poor in Tokyo after World War II.

Julio Cesar Amezcua

Julio Cesar Amezcua hails from Madrid, Spain, where he was born and raised into a family of five. “My childhood was a happy one,” he recalled. He attended Catholic school and grew up playing soccer and riding horses. When he turned 21, he moved to Denver to study psychology at Metropolitan State University of Denver. It was there he met Father Angel Perez-Lopez, who helped him grow in his faith and eventually led him to join a community of the Neocatechumenal Way in 2009. After a discernment period of a few months, Amezcua felt the Lord was calling him to enter Redemptoris Mater Missionary Seminary. The missionary calling of his eventual priesthood is very appealing to him. “This is what excites me the most,” he said. “It means that the Lord can take me anywhere in the world at any moment.” Amezcua served in Boston during his mandatory year of mission outside of the seminary, and saw firsthand the challenges the Church in Boston is facing: intensifying secularization. “This event opened my eyes to the difficulties that we can face in Denver if we don’t evangelize,” he said.

Mateusz Ratajczak

Born in Pila, Poland, in 1989, Mateusz Ratajczak is the eldest of six children. He became attracted the priesthood as early as eight years old, when he began serving as an altar boy. He lost his attraction to this vocation during his teenage years, where he rebelled against his family and his faith. However, at the age of 18, the Lord called him back to the Church through the Neocatechumenal Way, and he eventually entered Redemptoris Mater Missionary Seminary in Denver. He believes it was through the seminary’s patron saint, St. Casmir, that he was sent to Denver. Ratajczak spent three years on mission in the islands of the Pacific Ocean, which he said was a “time of desert” for him, “During which I could experience God’s providence daily.” As he gets closer to the priesthood, Ratajczak said he wants to “share with others the immense mercy of God I experienced in my life. I am very excited to share the Good News of the Resurrection and communicate it through preaching and the sacraments.”

Witold Kaczmarzyk

As a child growing up in Poland, Witold Kaczmarzyk was taught by his parents that “Without God, I could do nothing.” He grew up in a devout Catholic family that cared very much about his education. In 2010, Kaczmarzyk was a student of the faculty of Physics at Warsaw University of Technology, and it was around this time that he began reading the bible to delving deeper into his faith. He would speak with other students about his faith, and it was due to them that his vocation “came to the surface,” he said. He received his parents’ blessing to drop out of the university and began to study theology. After working as a science tutor, a sales clerk in a furniture factory and falling in love with a girl, Kaczmarzyk felt that the Lord was calling him to enter the seminary, so he did. He began attending a seminary in his home diocese of Kalisz, Poland, and eventually transferred to Sts. Cyril and Methodius in Detroit, which specializes in training Polish seminarians to serve in the U.S. He is most excited to “love, serve and walk” with the people of the Archdiocese of Denver in their journey of faith.

Featured image by Anya Semenoff

COMING UP: Q&A: USCCB clarifies intent behind bishops’ Eucharist document

Sign up for a digital subscription to Denver Catholic!

Last week, the U.S. bishop concluded their annual Spring meeting, during which much about the Church in the U.S was discussed. In particular, the bishops voted to draft a document on the meaning of Eucharistic life in the Church, which was approved by an overwhelming majority.

Since then, speculation about the nature of the document has run rampant, the chief of which is that it was drafted specifically to instigate a policy aimed directly at Catholic politicians and public figures whose outward political expressions and policy enactment do not align with Church teaching.

The USCCB has issued a brief Q&A clarifying the intent of the document, and they have emphasized that “the question of whether or not to deny any individual or groups Holy Communion was not on the ballot.”

“The Eucharist is the source and summit of Christian life,” the USCCB said. “The importance of nurturing an ever
deeper understanding of the beauty and mystery of the Eucharist in our lives is not a new topic for the bishops. The document being drafted is not meant to be disciplinary in nature, nor is it targeted at any one individual or class of persons. It will include a section on the Church’s teaching on the responsibility of every Catholic, including bishops, to live in accordance with the truth, goodness and beauty of the Eucharist we celebrate.”

Below are a few commonly asked questions about last week’s meeting and the document on the Eucharist.

Why are the bishops doing this now?

For some time now, a major concern of the bishops has been the declining belief and understanding of the Eucharist among the Catholic faithful. This was a deep enough concern that the theme of the bishops’ strategic plan for 2021-2024 is Created Anew by the Body and Blood of Christ: Source of Our Healing and Hope. This important document on the Eucharist will serve as a foundation for the multi-year Eucharistic Revival Project, a major national effort to reignite Eucharistic faith in our country. It was clear from the intensity and passion expressed in the individual interventions made by the bishops during last week’s meeting that each bishop deeply loves the Eucharist.

Did the bishops vote to ban politicians from receiving Holy Communion?

No, this was not up for vote or debate. The bishops made no decision about barring anyone from receiving Holy Communion. Each Catholic — regardless of whether they hold public office or not — is called to continual conversion, and the U.S. bishops have repeatedly emphasized the obligation of all Catholics to support human life and dignity and other fundamental principles of Catholic moral and social teaching.

Are the bishops going to issue a national policy on withholding Communion from politicians?

No. There will be no national policy on withholding Communion from politicians. The intent is to present a clear understanding of the Church’s teachings to bring heightened awareness among the faithful of how the Eucharist can transform our lives and bring us closer to our creator and the life he wants for us.

Did the Vatican tell the bishops not to move forward on drafting the document?

No. The Holy See did encourage the bishops to engage in dialogue and broad consultation. Last week’s meeting was the first part of that process. It is important to note that collaboration and consultation among the bishops will be key in the drafting of this document.


Featured photo by Eric Mok on Unsplash