Mass cancellations: Are we lacking in faith?

Where faith and reason meet COVID-19


As dioceses across the world have decided to cancel Mass due to the coronavirus (COVID-19) pandemic, many faithful have asked various questions concerning the value of the Eucharist and what the Church teaches about various topics related to these actions.

In order to provide a response to these issues, we asked two experts to speak on the subject: Father Angel Perez-Lopez, Professor of Philosophy and Moral Theology at St. John Vianney Seminary in Denver, and Dr. Michel Therrien, President of Preambula Group, a lay apostolate dedicated to the new evangelization.

Father Perez first wished to reassure the faithful that Masses have not been cancelled, only their public celebration. “The Church around the world continues to celebrate Mass, priests are saying Mass around the world. What we have done is that we have invited the faithful to participate in the Mass in a different way, and we have done so for health issues,” he said.

According to Dr. Therrien, it is important to consider that, historically, this is not the first time the Church has taken such actions to combat the spread of disease, and that cancelling the public celebration of the Mass doesn’t mean the faithful are unable to receive the graces of the Eucharist.

“It’s important to know that the Eucharist is at work and operative in the Church even though we’re not participating through the reception of Holy Communion during the celebration of the Mass. The Mass is being celebrated on behalf of the Body of Christ all over the world, and the graces of those Masses are benefitting the Body of Christ, whether we’re at Mass or not,” he said. “This is why the faithful are being invited to make a spiritual act of communion and to participate in livestreamed Masses.”

For this reason, Father Perez added that cancelling Masses does not imply that the Church is not relying on the Eucharist, which is the source and summit of our faith.

‘Wouldn’t God protect his people during the Mass?’

Among the many questions that have arisen on this topic, one has been prevalent: Does the public Mass cancellation imply that the Church’s fear of the coronavirus is due to a lack of faith in God? After all, wouldn’t God prevent such evil from happening at Mass?

To answer these questions, both experts referred to the Church’s teaching about the relationship between faith and reason.

“There’s no reason not to believe that a disease will spread during Mass as it would spread in any other public gathering,” Dr. Therrien said. “If you go back to the Middle Ages and throughout history, and look at different plagues, like the Bubonic plague, a great portion of the European population died, including many people of tremendous faith. So, it would be unreasonable to suggest or imply that there is a one-to-one correlation between whether people get ill from contact with a virus and whether they have faith or not. Jesus never made such a correlation. It is possible that God may grant a person protection, but we cannot apply that to the whole Church. With that kind of reasoning, we would then have to ask, ‘why bother to wash your hands or cover your mouth when you sneeze?’ That logic breaks down very quickly — I just have to have faith.”

Similarly, Father Perez said that God calls man to cooperate with him using all of his faculties.

“It would be an error we could call ‘providentialism,’ to say that providence will take care of everything, and therefore man has no need to use his reason or God-given faculties. In this situation we are to cooperate with God,” he said. “It would be foolish to believe that God will not allow someone to die. God allows people to die all the time for their good, because the life of our body is not the ultimate good, eternal salvation is. That’s why God could allow someone to die of the coronavirus also attending Mass.”

When asked if a disease could be transmitted during communion, Father Angel replied in the affirmative, explaining that, among the accidental qualities that are kept by the Body and Blood of Christ, the capacity to transmit a virus would naturally be one of them.

“Saying that a disease couldn’t be transmitted [during communion] would be as false as thinking that one could never get drunk from drinking the Blood of Christ. It’s false, because the blood has all the accidental qualities of wine. All of us who are priests know very well that if you say many Masses in a day and have not eaten, you need to be careful. And so, bread and wine have all the accidental qualities after they are transubstantiated, among them the capacity to transmit a virus,” he said.

A decision from faith and reason

Taking faith and reason into account during this crisis, Dr. Therrien believes it is reasonable that leaders in the Church would act with prudence to seriously curb the spread of a disease that is known to be fatal to people who are vulnerable, especially the elderly.

“Along with our government officials, our Church leaders are choosing, whether we agree or not, to act with solidarity for the most vulnerable and take extra precautions,” he said. “People can disagree with that and consider it an overreaction, but it’s easy to call the plays when you’re not in the position of authority. One thing that we have to be mindful of is that no leader wants to be the person who didn’t do enough.

“So, the question really becomes, ‘What ought we do under those circumstances?’ I’d say we should err on the side of charity, prudence and caution, in solidarity with the most vulnerable, cooperating with our society to try to stop [the virus]. We must also pray fervently that God helps us bring a swift end to this viral outbreak. That seems to be where I think both faith and reason can meet.”

To conclude, Father Perez urged all lay faithful to not lose hope during these times, and also to to strive to see these actions considering the common good.

“I would like to emphasize that the Church is not abandoning anyone. All the needed sacraments such as confession and anointing will be provided for those who are sick, even if we priests need to risk our own lives. Nevertheless, we need to think, first of all, about God, then about the common good and the need to discipline our own personal preferences and desires. It is really selfish to think only about myself, my individual preference and desire, even my personal devotion and whatever I want to have, at the expense of God and also at the expense of the good of others. It may look like piety or religiosity, but it is sinful,” he said.

“In these times of difficulty, we are to love God first of all, and love our neighbor and his salvation because of the love we have for God. And that is fundamental. If we lose sight of that, we are going to end up in a very bad situation.”

COMING UP: Five Colorado places named after Catholic saints

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On Aug. 1, Colorado will have made it way over the hill at a ripe 144 years old. Better known as Colorado Day, the day commemorates the founding of our great Centennial State in 1876.

The Catholic Church has a rich history in Colorado, and believe it or not, various regions, geographic landmarks and places in the state are named after Catholic saints. The San Juan Mountain Range, the San Miguel River and the San Luis Valley are but a few examples.

In honor of Colorado Day, here are five places within “Colorful Colorado” that take their namesake from a Catholic saint. You probably already know a couple of them, but the other three are real “diamonds in the rough” that are worth making the trek; in fact, two of them were built and founded before Colorado was even Colorado.

Mother Cabrini Shrine, Golden, CO


One of Colorado’s most popular pilgrimage sites, it’s hard not to be enamored by Mother Cabrini Shrine. Originally founded as a girls’ summer camp by St. Frances Cabrini in 1910, the shrine overlooks the I-70 corridor heading into the mountains and is as charming as it is relaxing. In addition to the praying in the chapel, visitors can stay in the old Stone House that was built in 1914 or one of the various retreat houses that have been added over the years. Aside from being a wonderful space to pray, Mother Cabrini Shrine doubles as a sort of natural Stairmaster to get those steps in with the 373-step staircase leading up to the shrine, affectionately known as the Stairway of Prayer.

St. Catherine of Siena Chapel, Allenspark, CO

Photo by Andrew Wright

Better known as the Chapel on the Rock, this functioning Catholic chapel is perhaps one of Colorado’s most iconic landmarks. As the story goes, in the early 20th century, a man by the name of William McPhee owned the land where the chapel stands, known as Camp St. Malo. McPhee was a parishioner of the Cathedral in Denver, and he often allowed the parish to take kids hiking and camping on his property. During one of those trips, several campers saw a meteorite or shooting star that had appeared to hit the earth. They went looking for it and came upon the Rock that now stands as the foundation of St. Catherine of Siena Chapel. Completed in 1936, the chapel’s official namesake is fitting, as both it and St. Catherine of Siena share a common thread of mystical experiences facilitated by the Lord. It has had many visitors over the years, but perhaps none so famous as St. John Paul II who, ever the outdoorsman, just had to make a stop while in Denver for World Youth Day in 1993.

Abbey of St. Walburga, Virginia Dale, CO


Photo courtesy of the Abbey of St. Walburga

Located in the picturesque Virginia Dale, a small community just south of the Wyoming border, the Abbey of St. Walburga is a place where the voice of the Lord lives in the mountains, plains and rivers surrounding it. Named for the patroness of the Benedictine nuns, the abbey was founded in 1935 when three sisters from the Abbey of St. Walburg in Eichstätt, Bavaria were sent to a remote farm in what was Boulder. There, they built a strong foundation for the future of the abbey through hard work, poverty and an immovable trust in God’s providence. Today, the Benedictine nuns of Walburga humbly carry out the good works of the Benedictine order and carry on the legacy started nearly a millennium ago in 1035, when the original Walburg abbey in Eichstätt was founded.

San Luis, CO

Photo by Jeremy Elliot

Moving into the southern most regions of the State of Colorado, the Catholic roots of the region become much more evident. The oldest town in Colorado, San Luis, was founded in 1851 on the Feast of St. Louis, and predates the official founding of Colorado as a state by 25 years. The town is located along the Sangre de Cristo mountain range, which translates to “Blood of Christ.” One of the main attractions of the small town of just over 600 is a shrine at the town’s local Catholic parish. The Shrine of the Stations of the Cross was built by the parishioners of Sangre de Cristo Parish and the beautiful stations were designed and sculpted by native San Luis sculptor Huberto Maesta.

Capilla de Viejo San Acacio, Costilla County, CO

Photo from Wikicommons

Just to the west of the town of San Luis lies one of Colorado’s oldest gems. The Chapel of Old St. Acacius, or Capilla de Viejo San Acacio as it’s known to the locals, is the oldest non-Native American religious site in Colorado that’s still active today. While the building of the church cannot be dated precisely, it was likely completed sometime in the 1860s. The namesake of the church comes from St. Acacius of Byzantium, a third century martyr. Near the church is the small village of San Acacio, which a local tradition holds got its name after one of the earliest San Luis Valley settlements, originally called Culebra Abajo, was attacked by a band of Ute in 1853. As the Ute attackers approached, the villagers asked for the intercession of St Acacius, a popular saint among their people. The Ute suddenly halted and fled before they reached the town, scared off by a vision of well-armed warriors defending it. In gratitude for this salvation, the village was renamed San Acacio, and the villagers built a mission church in honor of the saint.