The Lord is calling: National Vocations Awareness week is Nov. 5-11

Denver Catholic Staff

What is the Lord calling you to? If you’ve felt a tug on your heart towards either the priesthood, diaconate or religious life, Vocations Awareness Week presents the perfect opportunity to pray about it.

Celebrated Nov. 5-11, this national, annual event is a special time for parishes in the United States to actively foster and pray for a culture of vocations, according to a press release by the United States Conference for Catholic Bishops.

When St. John Paul II visited Denver in 1993, he predicted that the Mile High City would a hub for the New Evangelization. Since then and well before, the Archdiocese of Denver has been blessed to have a multitude of passionate priests, deacons and religious serving in our midst, and it seems there’s no shortage. Even so, praying for vocations is one of the most important tasks of any Catholic.

In honor of Vocations Awareness Week, we asked two priests and two nuns about the favorite parts of their vocations, as well as advice for those who may be discerning.

Sister Faustina, Carmelite Sister of the Most Sacred Heart of Los Angeles, Sts. Peter and Paul

“The first step is to have a growing prayer life. You really have to know the Lord. It is he who reveals who we are. He’s planted in our hearts at baptism our vocation, and it’s really about discovering what’s already in our hearts and how we’re made. We can only find that through God’s revelation, and that comes mostly through prayer.”

Saint who’s inspired her vocation: St. Faustina (obviously)

Father Sam Morehead, pastor of All Souls Parish

“To be a priest brings two realities together: the life of God and the life of human beings. I love on the one hand the relationship you can have with almighty God in deep prayer and the service of the sacraments, but then how you bring that alive in real people’s lives as you share their lives over family meals, as you’re playing with the kids, as you’re just engaging people in the reality of their lives. God and man come together in the priest right at the crossroads of that.”

Saint who’s inspired his vocation: St. John Fisher

Father Humberto Marquez, pastor of St. John the Baptist

“The most important things in my priesthood are the Eucharist and the sacrament of Reconciliation. Through the Eucharist I fell in love with priesthood, and that is what finally led me to say ‘yes’ to the Lord. The sacrament of Reconciliation, [it’s important] because, to see a person who arrived full of sins leaving the confessional with a clean soul, it is priceless.”

Saint who’s inspired his vocation: The Virgin Mary and St. Joseph

Mother Martha, Carmelite Sister, John Paul II Center for the New Evangelization

“God does not cease to surprise us at every moment of our life. He certainly calls us and invites us, and along with that, He allows us to perform different missions in different parts of the world, something that in another state of our life would not have been possible. To travel to different countries, to meet new people, different cultures, this is something that does not cease to amaze me. God has allowed me and has lead me to different parts of the world. I have lived in Argentina, Chile and now here in Denver.”

Saint who’s inspired her vocation: St. Elizabeth of the Trinity

 

COMING UP: Searching for wisdom in a confused world

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Jordan Peterson became an overnight celebrity with the success of his book, 12 Rules for Life: An Antidote to Chaos (Random House, 2018). A viral interview from January of this year with Kathy Newman of England’s Channel 4 News brought immediate attention to Peterson’s newly released book, which has sold over two million copies since its release. The interview proved emblematic of Peterson’s popularity for attempting to retrieve common sense and to push back against the ideology overtaking our society.

Why has Peterson proved to be so popular?  A clinical psychologist, who teaches psychology at the University of Toronto, Peterson addresses issues that people care about: finding meaning, relationships, parenting, and gender, to name a few. People are looking for a guide, they desire wisdom — knowing how to order and make sense of reality — and Peterson has offered some needed insights. He tells his readers, “Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities. Strengthen the individual. Start with yourself. Take care with yourself. Define who you are. Refine your personality. Choose your destination and articulate your Being” (63).

This quote illuminates both the allure of Peterson’s writing, helping people to seek definition for their lives, but also its limits, as the definition of self he recommends lacks mooring. Writing from the viewpoint of secular psychology, Peterson can help us to reflect, but his 12 Rules for Life can come across as sophisticated self-help devoid of deeper wisdom. He engages the Western tradition, including the Bible, and offers a fresh, but ultimately unsatisfying, reflection of the stories that define our tradition. He does bring needed common sense, such as “stop doing what you know to be wrong,” (which should not even need to be said) but fails to provide answers to the ultimate questions that define meaning and identity (157).

Greater depth and wisdom can be found in Leon Kass’ Leading a Worthy Life: Finding Meaning in Modern Times (Encounter, 2017). Kass, a Jewish medical doctor and bioethicist, draws from his lengthy experience in science and teaching the Great Books at the University of Chicago to take us deeper into the human condition and point us toward a richer understanding of the human person — body, mind and soul. Kass, like Peterson, does not write from a religious perspective, but engages the same general themes and classic works, such as the Bible, though with a more convincing explanation of their meaning.

Kass’ book has four major sections, treating themes of love, human dignity, education and our higher aspirations. Kass guides us to reconsider the importance of the foundational goods of life — finding meaning in work and married life — as well as calling us to “the cultivation in each of us of the disposition actively to seek the truth and to make the truth our own” (256). We pursue this liberation by entering into the great tradition of Western thought, which provides an “education in and for thoughtfulness. It awakens, encourages, and renders habitual thoughtful reflection about weighty human concerns, in quest of what is simply true and good” (ibid.).

The thoughtfulness encouraged by Kass is needed more than ever to address the key concerns he raises: a collapse of courtship and marriage, biomedical challenges to the integrity of human nature, and a decline of citizenship. The first two themes share a common source in the “the rejection of a teleological view of nature,” which finds no intrinsic purpose in the human body or even life itself (54). Speaking of the threat of biotechnology and transhumanism, but in a way applicable to gender as well, he relates that “only if there is a human givenness that is also good and worth respecting — either as we find it or as it could be perfected without ceasing to be itself — does the given serve as a positive guide for choosing what to alter and what to leave alone” (149). We must learn to appreciate and cultivate the good of our nature, rather than manipulating and controlling it to our own demise. The same is true of our nation, as Kass, drawing on Abraham Lincoln, points to the need for “enhancing reverence for the Constitution and its laws” (377), as we appreciate, preserve and advance the heritage of our country.

Kass, drawing on his unique background, guides us through an integrated discovery of the good and points us toward the wisdom we need to live a worthy life.