Lejeune Foundation opens first U.S. clinic in Denver to serve people with Down syndrome

Partnership with Bella Health + Wellness is 'a match made in heaven'

Opening on March 21, World Down Syndrome Day, a new medical center in the Archdiocese of Denver offering holistic consultations for people with Down syndrome will be the first of its kind in the United States. 

The Jerome Lejeune Medical Center is named after the French geneticist-pediatrician who, in the late 1950s, discovered the cause of Down syndrome (also known as Trisomy 21), a lifelong condition associated with intellectual and developmental problems. After his discovery, Lejeune spent his life searching for a cure, providing care and advocating to protect the medically vulnerable. He is credited with having said, “The quality of a civilization can be measured by the respect it has for its weakest members.” 

A devout Catholic who died in 1994, Lejeune was named “Venerable” by the Vatican on Jan. 21, recognizing his heroic virtues and furthering his canonization cause. 

His research, care and advocacy continue through the Jerome Lejeune Foundation, which runs a world-class medical center in Paris — the Jerome Lejeune Institute — specializing in Down syndrome.  

“The unique aspect of the medical center in France is that it is fully holistic and research-based care,” said Keith Mason, executive director of the Jerome Lejeune Foundation USA. “This is the first Jerome Lejeune Medical Center in the United States.”  

The new center is an initiative of the foundation in partnership with Bella Health & Wellness and will share its facility, which is located at 180 E. Hampden Ave. in Englewood. Respecting the dignity of the human person and caring for them holistically is a goal the partners share, the administrators said. 

“I believe God brought us here. We’d looked at other locations…but it didn’t work out until we met the people at Bella,” Mason said. “They do medicine the way we do medicine. It was such a deep connection on the ethos of how we approach care that we felt it was God bringing us together.”

Christ-centered health care

Lejeune is renowned both for his research and for his compassionate care. His guiding principle in treating patients was to follow Jesus’ Gospel admonition, “Whatever you do for the least of my brothers, you do for me.” 

“That’s our approach,” Mason said.  

“It’s Christ-centered, fully Catholic health care and that’s what’s needed for our people with Down syndrome,” said Dede Chism, CEO and co-founder of Bella, a nonprofit holistic medical practice. “Caring for the individual means caring for the family — and really looking to that body, mind, soul care. That’s what we do.” 

The center will begin by offering medical care for children with Down syndrome and will gradually expand to include adults. According to the Lejeune Foundation, comprehensive, holistic consultations will be adapted to the needs of each Down syndrome patient and their caregivers. Eventually, the center plans to expand services to provide lifelong multidisciplinary care to include physical therapy, speech therapy and more. 

“It’s specialized care,” Mason said. “The patients will still see their primary care doctors, they’ll just have access now to the specialized care we offer in France, which hasn’t been available to them before because of distance, language and other factors.” 

The quality of a civilization can be measured by the respect it has for its weakest members.” 

Ven. Jerome Lejeune

A key aspect of the Lejeune method of care is its research-based treatment. The new center will have access to the 40 years of research and experience available through the Jerome Lejeune Institute and its biobank, which specializes in genetic diseases with intellectual disability. 

“In Paris we have the largest biobank of DNA samples in the world of people with genetic disorders,” Mason said. “From that biobank we fund and we employ research projects all over the world. The data we gather from those projects is what we institute directly into care for these patients. We’ve funded, even from Paris, research projects here in Colorado.” 

The research not only benefits Down syndrome patients and the scientific community’s understanding of why they have a higher prevalence of certain diseases, such as Alzheimer’s, and fewer incidences of others, including breast cancer, but profits the general population, too, and may result in saving lives, Mason said.  

Additionally, according to the foundation website, the new center plans to offer seminars on a variety of topics ranging from childhood development, to sexuality, to education and employment, to bolster families’ support and care for their loved ones with genetic disorders.  

Bella and Lejeune Foundation ‘A match made in heaven’

Michaelann and Curtis Martin, co-founders of the Fellowship of Catholic University Students (FOCUS), are among the seven families with a total 10 patients that comprise the pilot group the center will start treating. Parents to nine children, the Martins’ seven-year-old son Michael has Down syndrome. Michaelann Martin is both a patient and a board member of Bella. 

“I’m super excited,” she said about the partnership resulting in the new center. “It really is a match made in heaven. The synergy between Bella and the Lejeune doctors and staff is really dynamic and so faith-based. In our secular society, to be able to share your faith in the doctor’s office is unique.” 

Receiving specialized medical care that aligns with the family’s moral values is a huge asset the new center will offer, Martin said. 

“One of the things about medical care is appointments are very short and sometimes almost information-driven rather than person driven,” she said, adding that she is impressed with the length of time spent on consultations in the Lejeune method, both with the patient and their family, and afterward among the doctors as they plan treatment. “I’m looking forward to that.” 

Given that people with Down syndrome have an increased risk of health problems, Martin said she appreciates the opportunity for her son to benefit from the Lejeune Institute’s research and biobank to help keep him healthy. 

“They have so much knowledge in the field of Down syndrome, it will be great to glean from their wisdom,” Martin said. Noting that some secular entities promote permanent sterilization and contraception for people with Down syndrome, which is against Catholic teaching, she added, “As he gets older, I’m really looking forward to learning how they talk to their adolescents about purity and chastity (from a faith-based medical perspective). That’s a really needed area.” 

‘Professors of love’

Considered the “father of modern genetics,” Jerome Lejeune was motivated by his Catholic faith, Mason said. 

“His writings … have been foundational for us to understand why we ought to and why we do, respect the dignity of the human person from the moment of conception,” Mason said. 

In 1958, when Lejeune discovered that an extra chromosome causes Down syndrome, it was the first time a link had been established between intellectual disability and a chromosomal abnormality. In an interview prior to his death, Lejeune said he was surprised to find it was an extra chromosome that causes Down syndrome. 

“I was expecting that they had one chromosome less,” Lejeune said.  

Mason, whose nearly 2-year-old daughter Maria has Down syndrome, calls the extra chromosome “a love gene.” 

“Mother Teresa called children with Down syndrome ‘professors of love,’” Mason said. “They really are able to love people in a way that is unique. They love so deeply, and so much, and as a result become the happiest people we know.” 

Lejeune tirelessly sought a cure and best treatment for Down syndrome and ardently opposed using prenatal diagnosis to abort such children. 

“People say, ‘The price of genetic diseases is high,” Lejeune said. “But we can assign a value to that price: it is precisely what a society must pay to remain fully human.” 

Tragically, noted Mason, unborn babies identified with genetic abnormalities are being eradicated.  

“Sadly, 67 percent of people with Down syndrome are never born [in the United States],” he said, referring to statistics from a 2017 CBS News report. “They face abortion, which is routinely recommended by doctors. Even more shocking, around the world it’s much higher than 67 percent. Some countries are at 99 percent, and are trying to make it 100 percent, such as Iceland.”  

Mother Teresa called children with Down syndrome ‘professors of love.’ They really are able to love people in a way that is unique. They love so deeply, and so much, and as a result become the happiest people we know.” 

Keith Mason

Doctors had recommended abortion for Mason’s daughter, the sixth of seven children. 

“It was heartbreaking, sad and angering,” he said. “It’s their ignorance and a systemic problem with medicine. It really is a poverty that we don’t have more of these individuals and that the rates of abortion are so alarming.  

“Individuals with Down syndrome make the people around them and their communities better,” he asserted. “Their care and love for us make us better, and if we care for them, we really do make the world a better place.” 

In 1994, Pope St. John Paul II named Lejeune, who he greatly admired, the first president of the Pontifical Academy for Life. Lejeune died just 33 days later of lung cancer.  

Continuing the work of Jerome Lejeune through the new center bears witness to the dignity and inestimable value of every human life, Mason said.  

“People with Down syndrome are a key component to us teaching the culture and enhancing the culture of life,” Mason said. “This is the start. If we care for these individuals and take a stand, it gives us the moral authority to encourage those individuals who are pregnant with a child—with or without a disability—that all humans should be protected and cared for.” 

Visit lejeunefoundation.org for more information.


Dedication Mass 
March 21 – 3 p.m. Celebrated by Archbishop Samuel Aquila 
Cathedral Basilica of the Immaculate Conception 
1530 Logan St., Denver 

Opening and Ribbon Cutting 
March 21 – 4:45 p.m. Jerome Lejeune Medical Center 
Remarks by leadership of Jerome Lejeune Foundation  and Bella Health & Wellness. Reception with refreshments. 180 W. Hampden Ave., #100, Englewood 

The events are open to the public, but registration is required as seating is limited due to COVID-19 restrictions. Register online: https://www.eventbrite.com/e/jerome-lejeune-medical-center-opening-events-registration-145151709671 

COMING UP: Sin, suicide and the perfect mercy of God

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I love my hair stylist. 

She’s a devoted Christian. So, when I see her, we tend to have much deeper discussions than the usual gossipy hair stylist sessions. And, because it’s a small shop, the discussions often branch out to the other people within earshot, waiting for their appointments or waiting for their color to process. Because she tends to attract a smart and faithful clientele, the discussion is always interesting. 

Yesterday, at my bimonthly appointment, we somehow got onto the topic of suicide — specifically, the insidious way that it spreads among teenagers. One suicide often leads to another, which leads to another. I made the comment “It is demonic.” 

At that point, a woman in the waiting area chimed in. “I disagree. I’m Catholic. It used to be a mortal sin, but they changed it. It’s not any more. It’s mental illness.” 

If a nice Catholic lady at my hair salon could be confused about this, I figured perhaps some of you out there may be as well. Which made me think perhaps it’s time for a little review on the nature of sin — both in general, and specifically as it applies to suicide. 

First, sin in general. The fundamental point here is that the Catholic Church has no power to decide what is a sin and what isn’t. It’s not like there’s a committee that meets periodically to review the list of sins, and decide if any need to be promoted from venial to mortal, or demoted from mortal to venial, or dropped from the list entirely. 

Sins are sins because they are outside of God’s will. And they are outside of God’s will because they have the potential to do tremendous damage to people created in His image and likeness, whom He loves. We know they are sins because it was revealed to us in Scripture, or it has been handed down from the time of Christ in sacred tradition. Sometimes the Church must apply these timeless, God-given principles to new situations, to determine the morality of technologies undreamt of in ancient times. 

The Church has the authority to do that because she received it from Christ, her bridegroom. And once she does declare on a subject, we believe it is done through the inspiration of the Holy Spirit, who is the same yesterday, today and tomorrow. So the Church isn’t going to change her mind. Something can’t be a sin, and then suddenly NOT be a sin. 

“But,” you ask. “What about eating meat on Friday? That was a sin, and now it isn’t.” This is an example of a discipline of the Church. Eating meat has never, in itself, been an objectively sinful behavior — on Fridays or any other day. But the Church was calling us, as Jesus calls us, to do penance. And the Church selected that penance as something we could all, as a Church, do together. The sin was never in the ingestion of the meat. It was in disobeying the Church in this matter. This particular discipline has been dropped. But it doesn’t change our obligation to in some way do penance for our sins and the sins of the world. 

Now, on to suicide. It is obvious that something must have changed in the teachings of the Church. Because, in the olden days, a person who committed suicide couldn’t be buried with a Catholic funeral Mass. And now they can. So what gives? 

Here’s the situation. Taking innocent human life is always a grave evil. (I add the “innocent” qualifier to distinguish this discussion from one about self defense, or about the death penalty — which in a sense is self defense. But those are separate discussions.) God is the author of life, and it is He who decides when our lives will end. To usurp that power always has been, and always will be, a grave moral evil. 

But there is an important distinction we must understand. There is the objective gravity of the sin — the nature of it, and the great damage done by it. Then there is the question of the individual’s moral culpability of that sin. In other words: a great evil was done. But is the person who did it liable to judgment for it? Or were there extenuating circumstances that mean that, while the evil was indeed done, the person who did it was somehow functioning in a diminished capacity that reduces or eliminates their moral responsibility? 

For a person to be culpable for a mortal sin, three conditions must be met. First, the objective act must be gravely sinful. Second and third, the person committing the sin must do so with full knowledge of the sinfulness of the act, and full consent of the will. In the question of suicide, we have learned to much about the psychological condition of a person driven to such a horrible deed. The instinct to self preservation is strong. In order to overcome it, the mental and/or physical suffering is frequently very intense. There may even be, as my friend at the salon mentioned, mental illness involved. All of this can drastically reduce a person’s mental and intellectual capacity to make rational decisions. 

And so, while an objectively horrifying act has occurred, God may very well have tremendous mercy on that person’s soul, given the extreme states of agitation and pain that led up to the act. 

Know that I write all of this as someone who has lost one beloved relative and several friends to suicide. And I am tremendously optimistic in my hope that they are with God. Not because they didn’t do something terrible, or that what they did was somehow justified. But because the God who loves them sees their hearts, and knows that pain and suffering can drive people to acts they wouldn’t possibly consider while in their “right” minds. 

And this is why the Church offers the Rite of Christian Burial to those who die by suicide. Because they need the prayers. And their families need the comfort. And because the Church, too, believes in that the God who embodies perfect justice also embodies perfect mercy. 

And we live in great hope that they are with Him.