Keep government out of the confessional

Archbishop Aquila

One of the most powerful moments in the sacramental lives of Catholics occurs when we walk into a confessional, lay our sins at the feet of Jesus in the person of the priest and receive God’s forgiveness. But state legislators in California are seeking to break into this sacred encounter and require priests to divulge certain sins — a development that should concern people of faith everywhere.

Just before he ascended into heaven, Jesus appeared to the disciples and said, “‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said to them, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (John 20:21-23). This conferral of the power to forgive sins shows us how much Jesus loves us and wants to accompany us with his mercy.

In the confessional — or for Eastern Catholics, in front of the icon of Jesus — we experience the limitless mercy and love of Christ, who so greatly desires to be present to us in our brokenness that he gave priests the authority to forgive sins.

When we go to the sacrament of reconciliation, Jesus offers his unconditional forgiveness to those who are repentant. The sins we confess are spoken to Christ in the person of the priest and are swallowed up by his mercy. Therefore, priests are required to maintain absolute secrecy about anything revealed during confession.

The Code of Canon Law clearly states: “The sacramental seal is inviolable; therefore, it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason” (Canon 983.1). If a priest directly breaks this trust, he is automatically excommunicated and cannot be restored to the Church, except by the Pope himself.

The California legislature is currently considering Senate Bill 360, which would require priests to disclose sins of sexual abuse that they hear in the confessional. As my brother bishop, Archbishop Jose Gomez of Los Angeles has stated, this is “solving a crisis that doesn’t exist.”

Archbishop Gomez notes a 2017 study by Professor Keith Thompson that shows “child sexual abuse is not a sin that people confess to priests in the confessional. Those who counsel such predators tell us that sadly, many of them are secretive and manipulative and cannot comprehend the grave evil of their actions.”

At the same time, the idea that the government can insert itself into the intimate relationship between a person and God is an example of blatant disregard for the Church’s freedom of religion as guaranteed by the First Amendment.

Priests in the Archdiocese of Denver have been mandatory reporters of sexual abuse for years and I fully support this policy, along with the rigorous safe environment policies we have implemented. But allowing the state to intrude into the confessional cannot be accepted. I wholeheartedly agree with Bishop Michael Barber’s statement that, “Even if this bill passes, no priest may obey it. The protection of your right to confess to God and have your sins forgiven in total privacy must be protected. …I will go to jail before I will obey this attack on our religious freedom.”

Penitents should not have to fear confession, rather it should be a place where they encounter what Jesus described to St. Faustina as “the Tribunal of Mercy. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage, or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to Him one’s misery, and the miracle of Divine Mercy will be fully demonstrated” (Diary of St. Faustina, #1448).

May God guide our legislators and our country in these times of difficulty and may he help us restore all people to their true dignity, which is inherently bestowed by the Creator and not by the government.

COMING UP: Machebeuf basketball star traded success playing hoops for a solitary life of prayer

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Shelly Pennefather led the Bishop Machebeuf High School girls’ basketball team to victory in every game she played in. It was not surprising to her friends and classmates that she would go on to play college ball for Villanova and then play professionally in Japan. It was not even surprising that she would have a religious vocation.

What was surprising was the order she chose. In 1991, Shelly Pennefather drove to Alexandria, Va., where she entered the Monastery of the Poor Clares. She would become a cloistered nun, living a radical life that included going barefoot out of penance and poverty and praying all of the hours of the Divine Office, even at 12:30 a.m.

This also meant she would not see her family except for twice a year from behind a transparent screen. She would not hug them until 25 years after her profession.

“I was shocked that she chose a cloistered order,” said Annie Mcbournie, graduate of Machebeuf in 1984 and a friend of Pennefather’s. “I was not at all shocked that she chose a vocation.”

Her story was recently featured on ESPN, who recounted how Pennefather gave up being the highest-paid women’s basketball player in the world in 1991 to live a life in service to the Lord as a Poor Clare.

Pennefather took the name Sister Rose Marie of the Queen of Angels. This past June, Sister Rose Marie celebrated her 25th anniversary of her solemn profession: the long-awaited moment to greet her family from outside the screen, not to happen again for another 25 years.

Villanova teammates, friends, Machebeuf classmates, and family were all in attendance. She hugged her 78-year-old mom for what will probably be the last time.

Mcbournie was not able to make it but will visit Sister Rose Marie this fall. Since she’s kept up with her via letters, she is permitted to visit the monastery.

Pennefather attended Bishop Machebeuf High School in Denver from 1980 to 1983 before transferring for her senior year due to her dad’s military job. She left Machebeuf with a 70-0 record.

“Her entire high school career, she never lost a basketball game,” Mcbournie said.

Mcbournie was a cheerleader and friend of Sister Rose Marie in high school, but a deeper friendship began 10 years after graduation. Sister Rose Marie’s brother Dick called Mcbournie before World Youth Day in Denver in 1993 since Mcbournie was still in the area.

Sister Rose Marie had just joined the Poor Clares and Dick and McBournie met up and spoke about the mourning process the family was going through, McBournie said. Dick mentioned to her that they could write Sister Rose Marie as many letters as they wanted, and one day a year, on the Feast of the Epiphany, she could write back.

Shelly Pennefather, pictured here in this photo from the Archdiocese of Denver archives, always exuded a deep spiritual life, her former Bishop Machebeuf classmates said. (Photo by James Baca)

“From that year on, I have been writing her every year,” McBournie said. She gives Sister Rose Marie updates on life, pictures from their high school reunions, and prayer requests.

“I have witnessed her journey through these letters,” McBournie said.

When Sister Rose Marie’s dad passed away shortly after entering, she was not able to leave the monastery to go to the funeral. McBournie saw how difficult these sacrifices were for her, especially in the early years of her vocation. But the letters show Sister Rose Marie’s joy.

“The last 5 to 10 years, I could just see her say, ‘I’m so blessed to be able to do this’,” McBournie said. “She’s so joyful.”

A fellow Machebeuf classmate asked McBournie for Sister Rose Marie’s address in order to have a little fun. He sent her a $20 bill with a note saying he thought she could use a smoke and a bottle of wine.

Sister Rose Marie did not miss a beat and in her yearly letter, she responded, “I bought incense, and I drank from the chalice,” McBournie recounted.

Shelly Pennefather (#15) had a 70-0 record playing basketball for Bishop Machebeuf in the 1980s, and went on to play for Villanova and then professionally in Japan. (Photo courtesy of Villanova Athletics)

But this letter sparked a friendship. This classmate has continued to write letters and even attended the 25-anniversary jubilee.

“Her letters are still hilarious, still very sarcastic,” McBournie said.

She remembers Sister Rose Marie being reserved and quiet in high school, focused more on school and basketball than anything else. Her father was in the military and the family was very disciplined, but they had a good sense of humor and quick wit, McBournie said.
“Her spirituality permeated her existence from the time she was young,” McBournie said.

David Dominguez was a few years ahead of Sister Rose Marie at Machebeuf but remembers her discipline and her talent. He called himself her cheerleader.’

“If it was really tight, we would start yelling, ‘Shelly, Shelly!’” Dominguez said. “It was one of my favorite cheers.”

Dominguez exercised at the Air Force base gym where Sister Rose Marie would train and play basketball with her dad and brother.

“I knew she had incredible skills,” Dominguez said. “It was kind of magical to watch.”

Sister Rose Marie recently celebrated the 25th anniversary of her profession of vows with the Poor Clares. She was able to hug her friends and family for the first time in 25 years. ESPN was there to cover the occasion. (Photo courtesy of Mary Beth Bonacci)

Dominguez also knew she was different.

“She was living for a different purpose than everyone else,” he said.

Sister Rose Marie’s devotion and personality remain the same, though she has traded in her jersey for a habit.
Although Sister Rose Marie can only write one letter a year, and can seldom have visitors, her friendship and influence reach far beyond the monastery walls.

Mcbournie said that their yearly letters have brought them even closer than they were in high school.

“I look forward to her letter every year,” Mcbournie said.