More than a penitential season in which the Church prepares for the Resurrection of the Lord, Lent is also a time to do good in the hope of the Resurrection ā the act of which we must not grow tired of, the Holy Father exhorted in his Lenten message this year.
Issued Feb. 24, Pope Francis emphasized the need for constant prayer and diligence in uprooting evil from our lives, as well as other obstacles which inhibits authentic human relationships, including “addiction to the digital media, which impoverishes human relationships.”
“Lent is a favourable time for personal and community renewal, as it leads us to the paschal mystery of the death and resurrection of Jesus Christ,” the pope said. “For our Lenten journey in 2022, we will do well to reflect on Saint Paulās exhortation to the Galatians: ‘Let us not grow tired of doing good, for in due time we shall reap our harvest, if we do not give up. So then, while we have the opportunity (kairós), let us do good to all’ (Gal 6:9-10).”
Read Pope Francis’ lenten message in full below.
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āLet us not grow tired of doing good, for in due time we shall reap our harvest, if we do not give up. So then, while we have the opportunity, let us do good to allā (Gal 6:9-10)
Dear Brothers and Sisters,
Lent is a favourable time for personal and community renewal, as it leads us to the paschal mystery of the death and resurrection of Jesus Christ. For our Lenten journey in 2022, we will do well to reflect on Saint Paulās exhortation to the Galatians: āLet us not grow tired of doing good, for in due time we shall reap our harvest, if we do not give up. So then, while we have the opportunity (kairós), let us do good to allā (GalĀ 6:9-10).
1. Sowing and reaping
In these words, the Apostle evokes the image of sowing and reaping, so dear to Jesus (cf.Ā MtĀ 13). Saint Paul speaks to us of aĀ kairós: an opportune time for sowing goodness in view of a future harvest. What is this āopportune timeā for us? Lent is certainly such an opportune time, but so is our entire existence, of which Lent is in some way an image.[1]Ā All too often in our lives, greed, pride and the desire to possess, accumulate and consume have the upper hand, as we see from the story of the foolish man in the Gospel parable, who thought his life was safe and secure because of the abundant grain and goods he had stored in his barns (cf.Ā LkĀ 12:16-21). Lent invites us to conversion, to a change in mindset, so that lifeās truth and beauty may be found not so much in possessing as in giving, not so much in accumulating as in sowing and sharing goodness.
The first to sow is God himself, who with great generosity ācontinues to sow abundant seeds of goodness in our human familyā (Fratelli Tutti, 54). During Lent we are called to respond to Godās gift by accepting his word, which is āliving and activeā (HebĀ 4:12). Regular listening to the word of God makes us open and docile to his working (cf.Ā JasĀ 1:21) and bears fruit in our lives. This brings us great joy, yet even more, it summons us to become Godās co-workers (cf.Ā 1 CorĀ 3:9). By making good use of the present time (cf.Ā EphĀ 5:16), we too can sow seeds of goodness. This call to sow goodness should not be seen as a burden but a grace, whereby the Creator wishes us to be actively united with his own bountiful goodness.
What about the harvest? Do we not sow seeds in order to reap a harvest? Of course! Saint Paul points to the close relationship between sowing and reaping when he says: āAnyone who sows sparsely will reap sparsely as well, and anyone who sows generously will reap generously as wellā (2 CorĀ 9:6). But what kind of harvest are we talking about? A first fruit of the goodness we sow appears in ourselves and our daily lives, even in our little acts of kindness. In God, no act of love, no matter how small, and no āgenerous effortā will ever be lost (cf.Ā Evangelii Gaudium, 279). Just as we recognize a tree by its fruits (cf.Ā MtĀ 7:16, 20), so a life full of good deeds radiates light (cf.Ā MtĀ 5:14-16) and carries the fragrance of Christ to the world (cf.Ā 2 CorĀ 2:15). Serving God in freedom from sin brings forth fruits of sanctification for the salvation of all (cf.Ā RomĀ 6:22).
In truth, we see only a small portion of the fruits of what we sow, since, according to the Gospel proverb, āone sows, while another reapsā (JnĀ 4:37). When we sow for the benefit of others, we share in Godās own benevolent love: āit is truly noble to place our hope in the hidden power of the seeds of goodness we sow, and thus to initiate processes whose fruits will be reaped by othersā (Fratelli Tutti, 196). Sowing goodness for the benefit of others frees us from narrow self-interest, infuses our actions with gratuitousness, and makes us part of the magnificent horizon of Godās benevolent plan.
The word of God broadens and elevates our vision: it tells us that the real harvest is eschatological, the harvest of the last, undying day. The mature fruit of our lives and actions is āfruit for eternal lifeā (JnĀ 4:36), our ātreasure in heavenā (LkĀ 12:33; 18:22). Jesus himself uses the image of the seed that dies in the ground in order to bear fruit as a symbol of the mystery of his death and resurrection (cf.Ā JnĀ 12:24); while Saint Paul uses the same image to speak of the resurrection of our bodies: āWhat is sown is perishable, but what is raised is imperishable; what is sown is contemptible but what is raised is glorious; what is sown is weak, but what is raised is powerful; what is sown is a natural body, and what is raised is a spiritual bodyā (1 CorĀ 15:42-44). The hope of resurrection is the great light that the risen Christ brings to the world, for āif our hope in Christ has been for this life only, we are of all people the most pitiable. In fact, however, Christ has been raised from the dead, as the first-fruits of all who have fallen asleepā (1 CorĀ 15:19-20). Those who are intimately united to him in love āby dying a death like hisā (RomĀ 6:5) will also be united to his resurrection for eternal life (cf.Ā JnĀ 5:29). āThen the upright will shine like the sun in the kingdom of their Fatherā (MtĀ 13:43).
2.Ā āLet us not grow tired of doing goodā
Christās resurrection enlivens earthly hopes with the āgreat hopeā of eternal life, planting the seed of salvation in our present time (cf. BENEDICT XVI,Ā Spe Salvi, 3; 7). Bitter disappointment at shattered dreams, deep concern for the challenges ahead and discouragement at the poverty of our resources, can make us tempted to seek refuge in self-centredness and indifference to the suffering of others. Indeed, even our best resources have their limitations: āYouths grow tired and weary, the young stumble and fallā (IsĀ 40:30). Yet God āgives strength to the weary, he strengthens the powerless⦠Those who hope in the Lord will regain their strength, they will soar on wings like eagles; though they run they will not grow weary, though they walk they will never tireĀ» (IsĀ 40:29, 31). The Lenten season calls us to place our faith and hope in the Lord (cf.Ā 1 PetĀ 1:21), since only if we fix our gaze on the risen Christ (cf.Ā HebĀ 12:2) will we be able to respond to the Apostleās appeal, āLet us never grow tired of doing goodā (GalĀ 6:9).
Let us not grow tired of praying.Ā Jesus taught us to āpray always without becoming wearyā (LkĀ 18:1). We need to pray because we need God. Thinking that we need nothing other than ourselves is a dangerous illusion. If the pandemic has heightened the awareness of our own personal and social fragility, may this Lent allow us to experience the consolation provided by faith in God, without whom we cannot stand firm (cf.Ā IsĀ 7:9). No one attains salvation alone, since we are all in the same boat, amid the storms of history;[2]Ā and certainly no one reaches salvation without God, for only the paschal mystery of Jesus Christ triumphs over the dark waters of death. Faith does not spare us lifeās burdens and tribulations, but it does allow us to face them in union with God in Christ, with the great hope that does not disappoint, whose pledge is the love that God has poured into our hearts through the Holy Spirit (cf.Ā RomĀ 5:1-5).
Let us not grow tired of uprooting evil from our lives.Ā May the corporal fasting to which Lent calls us fortify our spirit for the battle against sin.Ā Let us not grow tired of asking for forgiveness in the Sacrament of Penance and Reconciliation, knowing that God never tires of forgiving.[3]Ā Let us not grow tired of fighting against concupiscence, that weakness which induces to selfishness and all evil, and finds in the course of history a variety of ways to lure men and women into sin (cf.Ā Fratelli Tutti, 166). One of these is addiction to the digital media, which impoverishes human relationships. Lent is a propitious time to resist these temptations and to cultivate instead a more integral form of human communication (ibid., 43) made up of āauthentic encountersā (ibid., 50), face-to-face and in person.
Let us not grow tired of doing good in active charity towards our neighbours.Ā During this Lent, may we practise almsgiving by giving joyfully (cf.Ā 2 CorĀ 9:7). God who āsupplies seed to the sower and bread for foodā (2 CorĀ 9:10) enables each of us not only to have food to eat, but also to be generous in doing good to others. While it is true that we have our entire life to sow goodness, let us take special advantage of this Lenten season to care for those close to us and to reach out to our brothers and sisters who lie wounded along the path of life (cf.Ā LkĀ 10:25-37). Lent is a favourable time to seek out ā and not to avoid ā those in need; to reach out ā and not to ignore ā those who need a sympathetic ear and a good word; to visit ā and not to abandon ā those who are lonely. Let us put into practice our call to do good to all, and take time to love the poor and needy, those abandoned and rejected, those discriminated against and marginalized (cf.Ā Fratelli Tutti, 193).
3.Ā āIf we do not give up, we shall reap our harvest in due timeā
Each year during Lent we are reminded that āgoodness, together with love, justice and solidarity, are not achieved once and for all; they have to be realized each dayā (ibid., 11). Let us ask God to give us the patient perseverance of the farmer (cf.Ā JasĀ 5:7), and to persevere in doing good, one step at a time. If we fall, let us stretch out our hand to the Father, who always lifts us up. If we are lost, if we are misled by the enticements of the evil one, let us not hesitate to return to God, who āis generous in forgivingā (IsĀ 55:7). In this season of conversion, sustained by Godās grace and by the communion of the Church, let us not grow tired of doing good. The soil is prepared by fasting, watered by prayer and enriched by charity. Let us believe firmly that āif we do not give up, we shall reap our harvest in due timeā and that, with the gift of perseverance, we shall obtain what was promised (cf.Ā HebĀ 10:36), for our salvation and the salvation of others (cf.Ā 1 TimĀ 4:16). By cultivating fraternal love towards everyone, we are united to Christ, who gave his life for our sake (cf.Ā 2 CorĀ 5:14-15), and we are granted a foretaste of the joy of the kingdom of heaven, when God will be āall in allā (1 CorĀ 15:28).
May the Virgin Mary, who bore the Saviour in her womb and āpondered all these things in her heartā (LkĀ 2:19), obtain for us the gift of patience. May she accompany us with her maternal presence, so that this season of conversion may bring forth fruits of eternal salvation.
Rome, Saint John Lateran, 11 November, 2021, Memorial of Saint Martin, Bishop.
FRANCIS
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[1]Ā Cf. SAINT AUGUSTINE,Ā Serm. 243, 9,8; 270, 3;Ā En. in Ps.Ā 110, 1.
[2]Ā Cf.Ā Extraordinary Moment of Prayer presided over by Pope FrancisĀ (27 March 2020).
[3]Ā Cf.Ā Angelus,Ā 17 March 2013.