Honored for 50 years of service at Cabrini Shrine, man says it’s been ‘blessing after blessing’

Roxanne King

Every workday, facilities manager Tom Francis starts his morning the same way. He enters the chapel at Mother Cabrini Shrine on Lookout Mountain, turns on the lights and addresses a statue of the shrine’s namesake.

“I tell her, ‘OK boss, this is your place. I’m just a pair of hands. You need to help me or we won’t be able to be here for those who come.’”

On December 1, Tommy, as he is affectionately called, marked 50 years as an employee of the shrine, which is named after St. Frances Xavier Cabrini, the first U.S. citizen to be canonized. The shrine staff honored the energetic 71-year-old with a Mass and luncheon.

“Tommy has a deep devotion to Mother Cabrini,” said JoAnn Seaman, Development Director. “He has had a huge impact on the shrine and what it has become. … He is very humble and gives all the credit to Cabrini.”

In 1880, the native Italian nun founded the Missionary Sisters of the Sacred Heart of Jesus to spread devotion to the Sacred Heart by means of the spiritual and corporal works of mercy. Desiring to do mission work in China, instead Pope Leo XIII urged her to minister to Italian immigrants in the United States. From 1889 until her death in 1917, Mother Cabrini did so, even becoming a naturalized citizen in 1909.

Tommy was recognized for service that started when he was a 21-year-old college student who labored summers, nights and weekends at the shrine and lived with his parents, grandmother and siblings in the caretaker’s house. But in reality, his service began when he was still a child and his father Carl worked as the maintenance manager for Mother Cabrini’s Queen of Heaven Orphanage. Located in north Denver, the orphanage operated from 1905-1967. It was torn down in 1969.

“I was blessed to work with my dad and to be around the [Missionary] Sisters all the time,” Tommy said. “By the time my dad passed [in 1984] he’d spent 54 years of his life working for them. It was from him I learned respect for the sisters and their mission.”

Even after Tommy finished college and was working fulltime as a math teacher, he continued working part-time at the shrine. Upon retiring from a successful 30-year teaching career in 2003, he began laboring fulltime at the shrine.

“Mother Cabrini bought this property in 1910, primarily as the summer home for the girls at Queen of Heaven Orphanage,” Tommy explained. “In 1938, when she was beatified, they started building a chapel as there was a lot of interest in Mother Cabrini…. After she was canonized in 1946, that’s when the real development started. In the 1950s the statue of Jesus was placed at the top of the hill. That’s how the shrine got started.”

By the time Tommy started working there, Mother Cabrini had been canonized more than 20 years and was recognized as the patron of immigrants. The shrine was already attracting pilgrims who wanted to walk where a saint had once walked.

Tom Francis has worked at Mother Cabrini shrine for 50 years, continuing the legacy started by his father, who began working for the Shrine in 1930, when it was operating as Mother Cabrini’s Queen of Heaven Orphanage. (Photos by Daniel Petty/Denver Catholic)

They were also drawn by a spring that was discovered in 1912 when Mother Cabrini’s sisters complained to her about the lack of water on the property. The saint told them: “Lift that rock over there and start to dig.” They did and found a spring that runs to this day. Many pilgrims believe that through faith, the water has brought healing and peace to their lives.

A replica of the grotto at Lourdes, France, was built over the spring in 1929 and replaced with the current one in 1959. The historic Stone House dormitory, completed for the orphan girls in 1914, now serves as a retreat house.

The 22-foot statue of Jesus, which stands on the highest point of the 900-acre site and serves as a landmark for the shrine, is reached by a prayer path of 373 steps built in 1954. At the foot of the statue is an image of Christ’s Sacred Heart made with white stones by Mother Cabrini with help from her sisters and some of the orphan girls in 1912.

The original pump-house is now a charming museum about the saint and the 50-year-old main building housing the chapel, gift shop and convent is constantly busy with visitors.

In his years with the shrine, Tommy, with the help of many volunteers, has further beautified and enhanced the tranquility of the grounds with his landscaping skills.
“Not only does he take care of the grounds and buildings, but he designed and built all of our meditation and prayer gardens,” Seaman said. “He knows every inch of this place like the back of his hand.”

“Our sisters would not have been able to maintain this ministry without Tommy and his family, who worked for the sisters since the time of the orphanage,” said Missionary Sister Roselle Santivasi, noting that when she arrived to the shrine nine years ago, Tommy’s mother Elda, who died in 2012, was still a helpful presence at the shrine.

“Every Missionary Sister knows Tom Francis and his family,” declared Sister Roselle. “Our whole ministry here was so dependent on Tommy and his family and continues to be. They are a large part of why the [shrine] mission has succeeded and has brought the presence of God to so many people.”

A widower for 27 years as he raised two daughters after losing his wife to cancer, Tommy met his current wife Sarah, a speech therapist, in 2005 when she moved to the shrine from Green Bay, Wis., as a Cabrini Mission Corps lay volunteer. The couple will mark their 10th wedding anniversary in March.

Sarah is just one of the blessings Mother Cabrini has brought Tommy as he labors at her shrine.

“You can feel a connection with Mother Cabrini here — you can feel her presence,” Tommy asserted. “Even though we no longer have orphans, about 50 percent of our visitors are immigrants who have great devotion to Mother Cabrini. The sisters still work with the poor and it’s still the Cabrini vision to spread God’s love through the world.”

The shrine remains a prayerful place of pilgrimage to foster one’s relationship with Christ, whether for a day or for a longer formal retreat. Tommy said he loves his work and plans to go on keeping the shrine vibrant.

“Since my dad started working for the sisters in 1930, it’s my goal to continue working to 2030 so we can have 100 [consecutive] years of service to St. Frances Cabrini in Denver,” he said, not satisfied with the 104 combined years they’ve already given. “The shrine is a wonderful place to be. It’s blessing after blessing here.”

COMING UP: St. Benedict’s wisdom for our times 

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“Let us get up then, at last, for the Scriptures rouse us,” the Rule of St. Benedict urges us. “Let us open our eyes to the light … and our ears to the voice from heaven that every day calls out. … ‘If you hear his voice today, do not harden your hearts’” (Ps 95:8). On July 11 the Church observes the memorial of St. Benedict, and his words from 1,500 years ago seem perfectly fitting for our challenging and changing times.

The Rule of St. Benedict was written some time around 530, a time when the Roman Empire had collapsed and Christianity’s existence in Europe was threatened. Given our current cultural situation and its parallels with his time, I believe we can find fruit in St. Benedict’s teachings.

Saint Benedict grew up surrounded by a culture that was morally corrupt but with the grace of God lived a virtuous life. After spending some time in Rome for studies, he fled its moral decadence to pursue a more solitary life. St. Benedict lived the life of a hermit for several years before he eventually founded several monasteries, which became centers of prayer, manual labor and learning.

St. Benedict begins his rule by urging the monks to “Listen carefully to the master’s instructions and attend to them with the ear of your heart” (Rule, Prologue 1). For us, this means establishing a daily time to listen to the Lord, both in reading the Scriptures and in conversational prayer and meditation.

Our sure foundation during these trying times should be God’s will for each of us, not the constantly changing messages that bombard us in the news or on social media. For some, every online trend has become a form of gospel that must be adhered to with religious conviction. But the faith handed down to us from the Apostles is the only true Gospel, and only it can save souls. Although the times and technology were different, St. Benedict understood the importance of listening to “the master’s instructions.”

In his book, The Holy Spirit in the Life of Jesus, the preacher of the Papal Household, Father Raniero Cantalamessa, addresses the need for priests to arm themselves for battle “with the world rulers of this present darkness” (cf. Jn 10:12). At the heart of his reflection is the insight that “Jesus freed himself from Satan by an act of total obedience to the Father’s will, once and for all handing over his free will to him, so that he could truly say, ‘My food is to do the will of the one who sent me’” (Jn 4:34, The Holy Spirit in the Life of Jesus, p. 36).

The question we must ask ourselves is, “Do I put the Father’s will first in my life in every decision I make and in all that I say and do?” If we place the Father’s will at the center of our lives and truly listen to him with “the ears of our hearts” as St. Benedict taught, we will be prepared for whatever happens and always give witness to the love of God and others. We live in a world that has removed God from culture. History, both salvation history and world history, shows clearly what happens when this occurs. When God is removed, something else becomes “god.” Societies decline and eventually fall and disappear unless they return to the true God and become cultures that promote a life of holiness and virtue.

There is at least one additional lesson from St. Benedict’s rule that is applicable in these times of societal disunity and division. The monks and sisters of the Benedictine spiritual family are known for their hospitality. The Rule teaches this virtue in this way: “All guests who present themselves are to be welcomed as Christ, for he himself will say: ‘I was a stranger and you welcomed me’ (Mt 25:35). Proper honor must be shown to all, especially to those who share our faith (Gal 6:10) and to pilgrims” (Rule, #53).

Let us make it our prayer to be able to see others as Christ himself coming to us, even if they are clothed in what St. Mother Teresa called, “the distressing disguise of the poor.” If we continually seek the will of the Father and ask in prayer for our hearts and will to be conformed to his, then we will be able to weather any challenge.