Helping others: The ride of your life

Larry Smith

Near the beginning of a 464-mile bike tour, my right knee gave out. I pulled over to a Ride the Rockies aid station in a tiny town in Colorado and lay down in the grass, in pain, my knee swollen. I felt alone and helpless. When I received help, my sense of relief and security was overwhelming. When you can’t help yourself, it’s a cold and lonely feeling. It really takes your breath away.

Now, imagine the helplessness of someone experiencing homelessness: foraging for food in trash bins, hunkered down under a bridge or not sleeping for fear of harm. It’s not something you would ever want to experience. But thousands of our brothers and sisters across the country do experience homelessness. One-fifth of them are children.

There is good news. The estimated number of homeless people has trended down in the past decade. The sad news, in Colorado, is that we’re counter to the trend. Between 2015 and 2016, when overall homelessness (including people in families) dropped 2.6 percent nationally, Colorado experienced the single-largest percentage increase of homeless individuals (12.6 percent) of any state, according to the Annual Homeless Assessment Report from the U.S. Department of Housing and Urban Development.

The causes are many and varied. What’s important is what we do about it. At the Samaritan House homeless shelter in downtown Denver, of those individuals and families who complete the first 30 days of the Levels Program that includes life skills, more than 60 percent leave the shelter with housing in place. More than 90 percent have income in place.

This year, we will open the Samaritan House Women’s Shelter in northeast Denver to accommodate 150 women a night. We’re also moving our administrative offices to that location to be in closer community with those we serve. With your help, Catholic Charities is providing hope in the face of helplessness.

That’s also why, for the seventh consecutive year, Team Samaritan House is part of Ride the Rockies. I was on the ride in 2015 when my knee gave out. This year, I’ll be part of the support team as 40 members of Team Samaritan House pedal a 447-mile loop from Alamosa to Salida from June 10 to June 17. Why do they ride? For the love of the homeless and to raise $150,000 to support the shelters of Catholic Charities. Those riders are spending many hours in the saddle. I encourage you to support one or more of them at samhousedenver.org/rtr.

And after you do that, make plans to come down to Samaritan House and help serve dinner to the poor. You’ll be much richer for it. On a training run, one of our riders met a group of three men from Australia, riding their bikes. Just because they wanted to be a part of it, the men ended up helping Team Samaritan House serve a special pig roast dinner to residents of the shelter.

I have competed well; I have finished the race; I have kept the faith,” proclaims St. Paul in 2 Timothy 4:7.

Join us. Let’s race together to serve others.

Larry Smith is the president and CEO of Catholic Charities in the Archdiocese of Denver. Visit online at ccdenver.org or call 303-742-0828 to learn more, volunteer or make a donation.

COMING UP: Searching for wisdom in a confused world

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Jordan Peterson became an overnight celebrity with the success of his book, 12 Rules for Life: An Antidote to Chaos (Random House, 2018). A viral interview from January of this year with Kathy Newman of England’s Channel 4 News brought immediate attention to Peterson’s newly released book, which has sold over two million copies since its release. The interview proved emblematic of Peterson’s popularity for attempting to retrieve common sense and to push back against the ideology overtaking our society.

Why has Peterson proved to be so popular?  A clinical psychologist, who teaches psychology at the University of Toronto, Peterson addresses issues that people care about: finding meaning, relationships, parenting, and gender, to name a few. People are looking for a guide, they desire wisdom — knowing how to order and make sense of reality — and Peterson has offered some needed insights. He tells his readers, “Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities. Strengthen the individual. Start with yourself. Take care with yourself. Define who you are. Refine your personality. Choose your destination and articulate your Being” (63).

This quote illuminates both the allure of Peterson’s writing, helping people to seek definition for their lives, but also its limits, as the definition of self he recommends lacks mooring. Writing from the viewpoint of secular psychology, Peterson can help us to reflect, but his 12 Rules for Life can come across as sophisticated self-help devoid of deeper wisdom. He engages the Western tradition, including the Bible, and offers a fresh, but ultimately unsatisfying, reflection of the stories that define our tradition. He does bring needed common sense, such as “stop doing what you know to be wrong,” (which should not even need to be said) but fails to provide answers to the ultimate questions that define meaning and identity (157).

Greater depth and wisdom can be found in Leon Kass’ Leading a Worthy Life: Finding Meaning in Modern Times (Encounter, 2017). Kass, a Jewish medical doctor and bioethicist, draws from his lengthy experience in science and teaching the Great Books at the University of Chicago to take us deeper into the human condition and point us toward a richer understanding of the human person — body, mind and soul. Kass, like Peterson, does not write from a religious perspective, but engages the same general themes and classic works, such as the Bible, though with a more convincing explanation of their meaning.

Kass’ book has four major sections, treating themes of love, human dignity, education and our higher aspirations. Kass guides us to reconsider the importance of the foundational goods of life — finding meaning in work and married life — as well as calling us to “the cultivation in each of us of the disposition actively to seek the truth and to make the truth our own” (256). We pursue this liberation by entering into the great tradition of Western thought, which provides an “education in and for thoughtfulness. It awakens, encourages, and renders habitual thoughtful reflection about weighty human concerns, in quest of what is simply true and good” (ibid.).

The thoughtfulness encouraged by Kass is needed more than ever to address the key concerns he raises: a collapse of courtship and marriage, biomedical challenges to the integrity of human nature, and a decline of citizenship. The first two themes share a common source in the “the rejection of a teleological view of nature,” which finds no intrinsic purpose in the human body or even life itself (54). Speaking of the threat of biotechnology and transhumanism, but in a way applicable to gender as well, he relates that “only if there is a human givenness that is also good and worth respecting — either as we find it or as it could be perfected without ceasing to be itself — does the given serve as a positive guide for choosing what to alter and what to leave alone” (149). We must learn to appreciate and cultivate the good of our nature, rather than manipulating and controlling it to our own demise. The same is true of our nation, as Kass, drawing on Abraham Lincoln, points to the need for “enhancing reverence for the Constitution and its laws” (377), as we appreciate, preserve and advance the heritage of our country.

Kass, drawing on his unique background, guides us through an integrated discovery of the good and points us toward the wisdom we need to live a worthy life.