Hard lessons of the McCarrick Affair

George Weigel

From the day it was announced that the Vatican would conduct an investigation into the career of former Washington cardinal-archbishop Theodore McCarrick (compelled to renounce his cardinalate and subsequently laicized for sexual abuse and the abuse of power), it seemed unlikely that the McCarrick Report would fully please anyone. That intuition hardened as two years passed without any report. During that period, I also came to the view that, whatever the report reported about details, it would not alter the basic outline of this tawdry tale: Theodore McCarrick is a narcissistic, pathological liar; pathological liars fool people; Theodore McCarrick fooled a lot of people.

The McCarrick Report did not, it turns out, please everyone, even as the world press weirdly turned it into an assault on John Paul II. But it certainly underscored that McCarrick was a singularly accomplished deceiver.

Among those he deceived were many highly intelligent people, more than a few holy people, and a lot of the progressive U.S. Catholic world, for whom he was both hero and fundraiser – much as the similarly disgraced Marcial Maciel deceived many traditionally inclined Catholics for decades. There is no safe haven on the spectrum of Catholic opinion where one’s perceptions and judgments are armor-plated against deceivers. For their wickedness is a manifestation of the work of the Great Deceiver, whom St. John described as “deceiver of the whole world” (Revelation 12:9). It would be well to keep this common vulnerability to deception in mind in the future – and as some, alas, try to use the McCarrick Report as ammunition in various internecine Catholic struggles.

The shameful story of Theodore McCarrick illustrates more than the demonic power of deception, however. McCarrick’s deceptions operated within a cultural matrix that enabled him to avoid the consequences of his depredations for decades. That dysfunctional culture – a clerical caste system that is a betrayal of the integrity of the priesthood and episcopate – must be confronted and uprooted, as the Church purifies itself of the sin of clerical sexual abuse in order to get on with the mission of evangelization.

Theodore McCarrick knew the clerical caste system from the inside and used it assiduously. He used it, knowing that he would be unwittingly protected by decent men who simply could not imagine a priest or bishop behaving as he did. He used it, knowing the reluctance of seminarian-victims to jeopardize their hopes for priestly ordination by making his repulsive behavior known. He used it, knowing that many bishops deemed public “scandal” more damaging to the Church than sexual predation. He used it, knowing that other clergymen were ashamed of how they had strayed and had no stomach for confronting others, even after they had cooperated with God’s grace and returned to integrity of life. He used it, knowing that the New York presbyterate to which he belonged, and the American episcopate he sought (unsuccessfully) to dominate, often functioned as men’s clubs in which one simply did not call out the other members of the club, privately or publicly. He used it, knowing of the Vatican’s reluctance to take disciplinary action against cardinals.

As he gamed the system while climbing the hierarchical ladder, he also deployed his exceptional capacity for self-promotion. He was never really the all-powerful “kingmaker” he was thought to be. But he was quite willing to use that perception (which he cultivated) as protection, just as he used the equally bogus and self-promoting claim that he was some sort of secret Vatican diplomatic agent and was thus protected in Rome – a longstanding, auto-generated myth that the McCarrick Report demolishes, not least in regard to China.

The evangelical answer to the deep reform of the clerical caste system comes from the Lord himself: “If your brother sins against you, go and tell him his fault, between you and him alone…But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the Church” (Matthew 18:15-17). That ethic of fraternal challenge and correction must be inculcated in future priests in seminaries. Bishops must insist upon it with their presbyterates, making clear that evangelical, fraternal correction extends to priests challenging the bishop when conscience and the good of the Church demand it.

And that ethic must be lived within the episcopate itself. Without it, “collegiality” is a hollow slogan that enables betrayals of Christ and Christ’s people, whom the pastors are called to protect from the Great Deceiver and his accomplices. 

COMING UP: Preparing your Home and Heart for the Advent Season

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The Advent season is a time of preparation for our hearts and minds for the Lord’s birth on Christmas.  It extends over the four Sundays before Christmas.  Try some of these Ideas to celebrate Advent in your home by decorating, cooking, singing, and reading your way to Christmas. Some of the best ideas are the simplest.

Special thanks to Patty Lunder for putting this together!

Advent Crafts

Handprint Advent Wreath for Children 
Bring the meaning of Advent into your home by having your kids make this fun and easy Advent wreath.

Materials
Pink and purple construction paper
– Yellow tissue or construction paper (to make a flame)
– One piece of red construction paper cut into 15 small circles
– Scissors
– Glue
– Two colors of green construction paper
– One paper plate
– 2 empty paper towel tubes

1. Take the two shades of green construction paper and cut out several of your child’s (Children’s) handprints. Glue the handprints to the rim of a paper plate with the center cut out.

2. Roll one of the paper towels tubes in purple construction paper and glue in place.

3. Take the second paper towel and roll half in pink construction paper and half in purple construction and glue in place.

4. Cut the covered paper towel tubes in half.

5. Cut 15 small circles from the red construction paper. Take three circles and glue two next to each other and a third below to make berries. Do this next to each candle until all circles are used.

6. Cut 4 rain drop shapes (to make a flame) from the yellow construction paper. Each week glue the yellow construction paper to the candle to make a flame. On the first week light the purple candle, the second week light the second purple candle, the third week light the pink candle and on the fourth week light the final purple candle.

A Meal to Share during the Advent Season

Slow-Cooker Barley & Bean Soup 

Make Sunday dinner during Advent into a special family gathering with a simple, easy dinner. Growing up in a large family, we knew everyone would be together for a family dinner after Mass on Sunday. Let the smells and aromas of a slow stress-free dinner fill your house and heart during the Advent Season. Choose a member of the family to lead grace and enjoy an evening together. This is the perfect setting to light the candles on your Advent wreath and invite all to join in a special prayer for that week.

Ingredients:
– 1 cup dried multi-bean mix or Great Northern beans, picked over and rinsed
– 1/2 cup pearl barley (Instant works great, I cook separate and add at end when soup is done)
– 3 cloves garlic, smashed
– 2 medium carrots, roughly chopped
– 2 ribs celery, roughly chopped
– 1/2 medium onion, roughly chopped
– 1 bay leaf
– Salt to taste
– 2 teaspoons dried Italian herb blend (basil, oregano)
– Freshly ground black pepper
– One 14-ounce can whole tomatoes, with juice
– 3 cups cleaned baby spinach leaves (about 3 ounces)
– 1/4 cup freshly grated parmesan cheese, extra for garnish

1. Put 6 cups water, the beans, barley, garlic, carrots, celery, onions, bay leaf, 1 tablespoons salt, herb blend, some pepper in a slow cooker. Squeeze the tomatoes through your hands over the pot to break them down and add their juices. Cover and cook on high until the beans are quite tender and the soup is thick, about 8 hours. 

2. Add the spinach and cheese, and stir until the spinach wilts, about 5 minutes. Remove the bay leaf and season with salt and pepper. 

3. Ladle the soup into warmed bowls and serve with a baguette.