UPDATED: Guidelines for limited public Masses

Archdiocese of Denver
UPDATED JUNE 4, 2020

As the Archdiocese of Denver continues to work to balance protecting the health and safety of our communities with ministering to the spiritual needs of our faithful, we have released updated guidelines for parishes for celebrating public Masses during this current public health pandemic.

The Archdiocese has worked with health experts, elected officials, and our priests, deacons, and parish staffs, to develop these protocols.

How the guidelines are implemented will vary parish to parish based on a number of factors including parish size, available facilities, and county-specific health orders. Please learn how your parish is operating during this time before going to a public Mass.

These guidelines are effective June 2, 2020. Below is an updated Q&A on the revised guidelines.

Who

A dispensation from the Sunday and Holy Day obligation to participate in the Mass remains in place for all Catholics in the Archdiocese of Denver until further notice. Anyone who is in an at-risk health group or does not feel comfortable attending a public gathering should stay home. Even with the best health practices and increased efforts to clean the Church, there is a risk of infection anytime a person enters a public space. Anyone who is sick or has recently been exposed to the coronavirus should refrain from attending a public Mass as it is an act of Christian charity to safeguard the health of others.

When

Attendance at Masses is being incrementally increased but will still be restricted to ensure proper social distancing. Capacity for services will be determined by the number of people who can be safely distanced from each other in any space and will be capped at 25 percent of a facility’s fire code. Because the Sunday obligation has been dispensed, people are encouraged to take advantage of weekday Masses. Each parish will determine its own scheduling and attendance procedures to try and create a fair opportunity for every parishioner to attend Mass.  It is important that you stay connected to your parish via the parish website, email, Flocknote, etc. Catholics should continue to keep the Sabbath holy with intentional time in prayer including engagement in the readings for the day, which may be enhanced through watching a pre-recorded or live stream Mass and making spiritual communion.

What

Social distancing will be practiced at all public Masses, and everyone is asked to follow the guidance of any usher or posted sign. Parishioners can expect for rows/pews to be roped off and for there to be a structured dismissal by section. Families who live together can sit together, but should be spaced more than 6-feet from other families.

Everyone is asked to wear a mask (except children 3 and under), and parishioners are encouraged to bring their hand sanitizer and/or sanitizing wipes.

There will also be TEMPORARY liturgical changes similar to those implemented during the early stages of this pandemic back in February and March. For those receiving Holy Communion, please follow the instructions of your pastor for lining up and receiving in a safe manner.

Where

Archbishop Aquila has granted a ‘Dispensation of Place’ for parishes to be able to utilize other spaces for Masses including gymnasiums, parish halls and outdoor spaces. Parishioners are asked to avoid congregating in entry ways and should be mindful of social distancing in narrow hallways, bathroom entrances, etc., especially if multiple spaces are being utilized.

How

We all long for the day when we can gather as a full parish family, hug our friends, and praise the Lord together, but until that time comes, let’s continue to act out of love and charity towards each other, and all do our part to keep our communities as safe and healthy as possible.

Please be patient as your pastor and parish staffs do their best to implement this guidance, especially if you have to wait a little longer for your turn to attend a public Mass.

We have all made many sacrifices over the last several months to benefit the common good, let’s not have those efforts be in vain if we rush this process or look for ways around the regulations.

Let’s keep our trust in the Lord, to see this through until we can gather again in full.

READ THE UPDATED GUIDANCE (PDF LINK)

A LETTER FROM OUR BISHOPS

VIDEO 1:
Before you return to Mass

VIDEO 2:
When you return to Mass

 

 

COMING UP: Thomas Fitzsimons: The unsung Catholic Founding Father 

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As our nation celebrates the day of its independence and subsequent founding as a country on July 4, a look back some lesser-knowCatholic history of this historic event seems warranted.  

George Washington, John Adams, Thomas Jefferson, Samuel Adams, Benjamin Franklin: these are names every American knows. Pull out your wallet and you’ll likely see at least one of their faces on the money you carry aroundAnd while this nation was founded on principles rooted in Christianity, none of these men were Catholic. In fact, of the men history calls the Founding Fathers of America, only two were. 

Many may already be familiar with Founding Father Charles Carroll, a Catholic and signer of the Declaration of Independence, and whose brother John was the first Catholic bishop assigned to what would become the United States. However, Carroll was not the only Catholic who played a role in the founding of our country. The other was Thomas Fitzsimons, a name that is not mentioned much (if at all) in U.S. history classes but deserves to be recognized nonetheless.  

The unwieldy named Records of the American Catholic Historical Society of Philadelphia, published in 1887, paints a vivid picture of Fitzsimons and the way his faith informed his character. While the other Founding Fathers were meeting and deliberating about the Declaration of Independence, Fitzsimons joined the Continental Army anfought on the frontlines against the British army. 

Captain Fitzsimons commanded his company of militia until 1778, when France entered the war. British troops withdrew from Pennsylvania and began to focus on the southern states. It was at this time that Fitzsimons became more involved in politics at the state level. In 1782, he became a delegate at the Continental Congress. In 1786, he was elected as a Pennsylvania state legislator and served for three terms until 1789. In 1787, he was selected to represent Pennsylvania at the Constitutional Congress, where the United States Constitution was written and ratified. He, along with Daniel Carroll, were the only two Catholics to sign to Constitution. 

Born in Belfast, Ireland in 1741, not much else is known about Fitzsimons’ family. He had three brothers – Nicholas, Andrew and John – and one sister, Ann. He and his family immigrated to America as early as 1760, where they became residents of Philadelphia. It was here that Fitzsimons would stake his claim as a businessman and politician. 

In 1763, Fitzsimons married Catharine Meade, whose brother, George Meade, would later go into business with Fitzsimons and build one of the most successful commercial trade houses in Philadelphia. Throughout his life, Fitzsimons was in close correspondence with Bishop John Carrollthese letters revealed insights into the Catholic Founding Father’s personal life. In a letter to Bishop Carroll in 1808, Fitzsimons wrote of being married to Catharine for 45 years. Additionally, local baptismal records show that he and Catharine stood as sponsors at the baptisms of three of Meade’s children. 

In 1774, Fitzsimons began his first foray into politics when he was elected as one of 13 Provincial Deputies who were given authority to call a general meeting of the citizens. It is believed he was the first Catholic to have ever held public office in the budding United States. Even so, anti-Catholic bigotry was common at the time and did exist within some of his fellow statesmen, such as John Adams, who once said in an address to the people of Great Britain that the Catholic faith was “a religion that has deluged your island in blood and dispersed impiety, bigotry, persecution, murder and rebellion through every part of the world.” 

Fitzsimons’ first stint in public office was brief, only lasting from May to July, but it was a foreshadowing his future involvement in state affairs. As the Revolutionary War broke out in 1775, Fitzsimons formed a company of soldiers to fight against the British army. He was assigned to the Third Battalion under Col. Cadwalader and Lieut. Col. John Nixon, who was the grandson of a Catholic. Behind the scenes, as George Washington and the like organized committees and framed what would become the Declaration of Independence, Fitzsimons ascended to the rank of Captain and continued to serve his country as a soldier and patriot.

In addition to his tenure as a commanding officer and politician, Fitzsimons also found success in other ventures. In 1781, he helped found the Bank of North America, the United States’ first de facto central bank, and served as its director until 1803. The latter years of his life were spent primarily in private business, but he maintained a consistent interest in public affairs; even Fitzsimons wasn’t exempt from the old adage, “once a politician, always a politician.” 

Through all of these endeavors, and even after befalling troubled financial times in the early 1800s, Fitzsimons remained a diligent philanthropist. He gave immense support to St. Augustine’s Catholic Church in Philadelphia and was invested in the improvement of public education in the commonwealth. As one of his contemporaries wrote after his death in 1811, “he died in the esteem, affection and gratitude of all classes of his fellow citizens.” 

Fitzsimons was buried in the graveyard of St. Mary’s Catholic Church in Philadelphia, which is now part of Independence National Historical Park. His name may not be a household one like Washington or Jefferson, but Fitzsimons can be remembered as something of an unsung Founding Father of the United Statesa man whose life of quiet faith, humble service and admirable patriotism exemplifies the values that this country was founded upon in a simple yet profound way.