God’s gift of peace in uncertainty

We are shortly approaching two events that this year stand in contrast to one another – the birth of Jesus at Christmas and the end of 2017. Christmas brings with it the peace and good news of our Savior’s birth, while a review of this past year reveals a time of uncertainty and cultural disarray.

This same reality was present when Jesus was born more than 2,000 years ago. Most scholars believe that Jesus was born roughly around the year 4 B.C., which was a particularly turbulent time in the Holy Land.

The ruthless King Herod the Great, who died soon after Jesus was born, contributed significantly to this upheaval. The historian Philip Jenkins described Herod as having “a long career that was bloody and paranoid even by the standards of Hellenistic monarchies. He ruled through tactics of mass terror and widespread surveillance that sometimes sound like a foretaste of the Stalin years.”

In the aftermath of his death, the historian Josephus recounts how various Jewish activists rallied in the streets of Jerusalem and the surrounding parts of Judea. This movement included three separate men being proclaimed kings in different cities by popular approval. One of these upstart kings was Judas, the son of Hezekiah, who took over the town of Sepphoris, which was located a mere four miles from Nazareth. The Roman governor of nearby Syria was alerted and he arrived with two legions, which burned Sepphoris to the ground and enslaved its inhabitants.

As Jenkins points out, “Some four miles away, there would have been living at this time a young couple named Joseph and Mary, who must have heard of these developments with terror. Just possibly, they had a newborn. Did those invading troops plunder Nazareth?” We don’t know if the Holy Family experienced this violent suppression, but we do know that the Prince of Peace was born into a time of upheaval and political tension.

This fact is worth reflecting on as we celebrate Christmas and bring 2017 to a close. This year has been one of political uncertainty, not only in the U.S. but around the world. We have also endured tragedies like the mass shooting in Las Vegas, the war in Syria and the resulting displacement of millions of people, a violent rise in racial tensions, the devastation caused by Hurricanes Harvey, Irma and Maria, and the implementation of assisted suicide in Colorado, just to name some of the major events.

In the humble settings of a stable in Bethlehem, the Son of God brought hope, first to the lowly and then to kings. We live in a time of great spiritual poverty, despite our material wealth, and we need the lasting peace that Jesus brings to the lowly. The peace he offers is the restoration of our relationship with God the Father, the gift of a new identity as his adopted sons and daughters, and the healing of our entire person. This takes place through personally encountering God in the sacraments, in reading his Word, in silent prayer and in others.

No matter what your circumstances are, God the Father longs to bring you, your family and the world back into right relationship with him. And at Christmas he shows us that he always chooses to reach out to us in a humble and hidden way, calling us to himself when we are weak.

Mary and Joseph are perfect examples of God’s way of saving us. He chose an unknown but holy virgin in the small, insignificant town of Nazareth to bring his son into the world.

St. Joseph, a carpenter, was also humble. In his book, Theotokos: Preparing for Christmas with the Mother of God, Father Mark Toups proposes that St. Joseph might have resolved to quietly divorce Mary precisely because he realized she was carrying the Son of God in her womb and he felt unworthy. But God “knew exactly how Joseph felt and said, ‘do not be afraid,’” Father Toups adds. This same message is one that he speaks to us now at Christmas and at any moment we are willing to listen. It is worth repeating: do not be afraid, God is with us.

As we prepare for 2018, I encourage you to open your hearts to receive the peace and healing of Jesus as the firm foundation for your plans. Approach Jesus in prayer and ask him what he is inviting you to do in the coming year to bring his light into our confused and chaotic times. May God bless each one of you in the coming year and give you his peace!

COMING UP: Q&A: USCCB clarifies intent behind bishops’ Eucharist document

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Last week, the U.S. bishop concluded their annual Spring meeting, during which much about the Church in the U.S was discussed. In particular, the bishops voted to draft a document on the meaning of Eucharistic life in the Church, which was approved by an overwhelming majority.

Since then, speculation about the nature of the document has run rampant, the chief of which is that it was drafted specifically to instigate a policy aimed directly at Catholic politicians and public figures whose outward political expressions and policy enactment do not align with Church teaching.

The USCCB has issued a brief Q&A clarifying the intent of the document, and they have emphasized that “the question of whether or not to deny any individual or groups Holy Communion was not on the ballot.”

“The Eucharist is the source and summit of Christian life,” the USCCB said. “The importance of nurturing an ever
deeper understanding of the beauty and mystery of the Eucharist in our lives is not a new topic for the bishops. The document being drafted is not meant to be disciplinary in nature, nor is it targeted at any one individual or class of persons. It will include a section on the Church’s teaching on the responsibility of every Catholic, including bishops, to live in accordance with the truth, goodness and beauty of the Eucharist we celebrate.”

Below are a few commonly asked questions about last week’s meeting and the document on the Eucharist.

Why are the bishops doing this now?

For some time now, a major concern of the bishops has been the declining belief and understanding of the Eucharist among the Catholic faithful. This was a deep enough concern that the theme of the bishops’ strategic plan for 2021-2024 is Created Anew by the Body and Blood of Christ: Source of Our Healing and Hope. This important document on the Eucharist will serve as a foundation for the multi-year Eucharistic Revival Project, a major national effort to reignite Eucharistic faith in our country. It was clear from the intensity and passion expressed in the individual interventions made by the bishops during last week’s meeting that each bishop deeply loves the Eucharist.

Did the bishops vote to ban politicians from receiving Holy Communion?

No, this was not up for vote or debate. The bishops made no decision about barring anyone from receiving Holy Communion. Each Catholic — regardless of whether they hold public office or not — is called to continual conversion, and the U.S. bishops have repeatedly emphasized the obligation of all Catholics to support human life and dignity and other fundamental principles of Catholic moral and social teaching.

Are the bishops going to issue a national policy on withholding Communion from politicians?

No. There will be no national policy on withholding Communion from politicians. The intent is to present a clear understanding of the Church’s teachings to bring heightened awareness among the faithful of how the Eucharist can transform our lives and bring us closer to our creator and the life he wants for us.

Did the Vatican tell the bishops not to move forward on drafting the document?

No. The Holy See did encourage the bishops to engage in dialogue and broad consultation. Last week’s meeting was the first part of that process. It is important to note that collaboration and consultation among the bishops will be key in the drafting of this document.


Featured photo by Eric Mok on Unsplash