Giving and discipleship journey hand-in-hand

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“Remember the poor,” was the only condition given to St. Paul by Sts. Peter, James and John before leaving to minister to the Gentiles (Gal 2: 10). By “the poor” they meant the church of Jerusalem. And Paul was “eager” to do it.

In his journey, Paul received various responses from the different communities asking them to give each according to their means, but none as great as the one from the Church of Macedonia, which he praised.

“Their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part,” he writes. “For they gave according to their means, as I can testify, and beyond their means, of their own free will, begging us earnestly for the favor of taking part in the relief of the saints” (2 Cor 8:2-4).

The Macedonian community gave generously “beyond their needs” out of “abundance of joy.”

Christians are called to give “according to their needs” but “cheerfully” and “generously” (2 Cor 9:7, 11).

The Church recognizes that giving is part of the stewardship of our time, talents and goods, and that stewardship is a key part of being true disciples of Christ.

When giving becomes hard, the Church understands that it is a journey, for it is part of being a follower of Christ.

“Following Jesus is the work of a lifetime. At every step forward, one is challenged to go further in accepting and loving God’s will,” says the Pastoral Letter on Stewardship by the United States Conference of Catholic Bishops. “Stewardship involves a lifelong process of study, reflection, prayer, and action… This conversion of mind and heart will not happen overnight, but, as always, the Holy Spirit is at work in the Church today.”

To be more open to the call to give generously, Jack and Judy Pottle, parishioners at Queen of Peace Parish and long-time supporters of Denver’s Catholic Charities and Catholic schools, say that it’s important for the Christian to find something they are passionate about.

“Find something that resonates with you. For us, it became education,” Judy said. “Also find something where you can provide not only financial support but a skill. Time, talent and treasure are all needed to support a cause. It takes team work to make it happen.”

Giving means a lot to the person or organization receiving the gift, she affirmed: “When giving, we want them to feel that we have faith in them and their cause.”

To do so, Jack and Judy choose to give through the Catholic Foundation. Although people can give directly to different causes, giving through the Foundation has the advantage of providing staff expertise, faith-based priorities and a morally-responsible investment policy.

Moreover, it accepts current and deferred gifts to provide financial resources for categories in caring for the community, education, evangelization, parishes, seminarians, etc.

By being a public charity, a public juridical person of the Catholic Church and a separate legal entity from the Archdiocese of Denver, it is able to safeguard the gifts of the faithful for the charitable purpose they specify.

“Truly, to whom much has been given, much is expected,” Jack said. “We feel humbled by other’s generosity and called to continue to share our blessings. Ultimately, we want to share Christ.”

For more information about the Catholic Foundation, visit thecatholicfoundation.com.

COMING UP: Opinion: There is cause for hope amid dire reports of clergy sexual abuse of minors

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By Vincent Carroll

This Dec. 13, 2019 opinion column was originally published by the Denver Post.

When will it end, many Catholics must wearily wonder. And not only Catholics. Anyone who reads or listens to the news must wonder when the Catholic church sex scandals will ever be over.

But in one major sense, the crisis already has passed and what we’re witnessing — and will continue to witness for years — is the aftermath.

To see what I mean, go to Appendix 4 in the report on sexual abuse of minors by clergy in Colorado issued in October by investigators led by former U.S. Attorney Bob Troyer. There’s a bar graph highlighting the “number of victims by decade the abuse or misconduct began.” Towering above all other decades for the archdiocese of Denver is the bar for the 1960s, representing 74 victims. In second place is the 1970s with 25 victims, and the 1950s is third with 14. The 1990s had 11 victims and the 1980s three.

As the report observes, “Roman Catholic clergy child sex abuse in Colorado peaked in the 1960s and appears to have declined since. In fact, the last of the Colorado child sex abuse incidents we saw in the files were 1 in July 1990 and 4 in May 1998.”

In other words, nearly 70 percent of all the abuse documented in the attorney general’s report within the Denver archdiocese occurred a half-century or more ago.

Denver’s history differs somewhat from the national experience, but not wildly so. Researchers at the John Jay College of Criminal Justice concluded in 2004 after examining the national data on accusations of sexual abuse by Catholic clergy between 1950 and 2002 that “more abuse occurred in the 1970s than any other decade.” The 1960s were also atrocious years for Catholic youth and so was the first half or so of the 1980s.

It appears that accusations in the years since have held to the same chronological profile. Mark Gray, a survey researcher at the Center for Applied Research in the Apostolate at Georgetown University, reported recently that CARA has analyzed 8,694 accusations of abuse made between 2004 and 2017 (compared to 10,667 earlier allegations studied by John Jay researchers). The result: The distribution of cases is “nearly identical to the distribution of cases, over time, in John Jay’s results.”

In other words, a large majority of the accusations of abuse that have surfaced in this century are also dated to the horrible era of 1960 to 1985.

This pattern even holds for incidents in last year’s Pennsylvania grand jury report, although news coverage often left the impression that it recounted a fresh flood of new incidents. The report’s scope and details were certainly new and devastating, but most (not all) of the incidents and perpetrators were old (or dead). Those accused of abuse in the Pennsylvania report, for example, were on average “ordained as priests in 1961,” according to Gray.

Given this context, it’s hardly surprising that “the most prolific clergy child sex abuser in Colorado history,” according to the special investigator’s report, namely Father Harold Robert White, was also ordained in 1961.  His depredations “continued for at least 21 years,” the heyday of sexual abuse and church complacency, during which time he “sexually abused at least 63 children.”

Chilling.

I am perfectly aware that the Colorado investigation hardly exhausts the number of victims of clergy sexual abuse. It covers diocesan priests but not those who served in religious orders. Records are likely incomplete and some perhaps destroyed. And the actual number of victims certainly exceeds the number who have come forward.

There is also the question of a reporting time lag — the fact that victims often don’t muster the courage to come forward for years. But if this had been a major factor in the reduced number of incidents after 1985 at the time of John Jay College’s 2004 report, that number would surely have seen a disproportionate surge by now. And yet it has not.

The authors of the state investigation emphasize that they are unable to reliably say that “no clergy child sex abuse has occurred in Colorado since 1998,” and warn against concluding that clergy child sexual abuse is “solved” given ongoing weaknesses they outline regarding how the church handles allegations.

Their caution is understandable given the church’s history in the past century (in the report’s words) of “silence, self-protection and secrecy empowered by euphemism,” and their recommendations to strengthen the diocese’s procedures are for the most part on point. But it is also true that child sexual abuse will never be “solved” in the sense of it being eradicated — not in religious denominations, and not in schools, daycare centers, scout troops, youth sports, and juvenile social service and detention facilities, to cite just some of the venues that predators unfortunately exploit and where an accounting for the lax standards of the past has not been undertaken.

John Jay College researchers also released a followup study in 2011 in which they noted, “the available evidence suggests that sexual abuse in institutional settings . . .  is a serious and underestimated problem, although it is substantially understudied.” Meanwhile, “no other institution has undertaken a public study of sexual abuse and, as a result, there are no comparable data to those collected and reported by the Catholic Church.”

Early this month, Bishop Richard J. Malone resigned from the Buffalo Diocese over gross mishandling of sexual abuse claims. He likely won’t be the last. Meanwhile, Catholics still await the Vatican’s promised explanation for how defrocked former Cardinal Theodore McCarrick, who allegedly preyed on seminarians for decades, could have been promoted time and again. Is there any credible defense?

So the bad news hasn’t stopped. But behavior in the priestly trenches actually is much improved, and that is surely cause for hope.

Email Vincent Carroll at [email protected]