French priest still thankful for D-Day

Says he won’t forget sacrifice of America’s troops

Nissa LaPoint

The French don’t forget.

Even 70 years after that heroic day June 6, 1944, when American troops liberated France from invading Nazis, the French at home and abroad remember the freedom it afforded them.

It’s a time in history Father Franck “Nathanael” Pujos of St. Catherine of Siena Church will always remember.

As a young boy, Father Nathanael Pujos recalled an emotional visit with his grandmother to an American cemetery in Normandy after World War II. He saw the fallen soldiers as heroes and imitated their fight against the Nazis using an American flag draped over his shoulders.“As a Frenchman and as a priest, I’m really aware of what we owe this young generation of soldiers who died for us French to be free,” said Father Pujos, 44, who is a parochial vicar and chaplain at St. Catherine School.

Without his freedom, he may not have become a priest, he said.

“I’m a priest today … because I was raised in a free country, not occupied by the Nazis, nor by the Russian communists after World War II like half of Europe,” Father Pujos said.

As a young boy growing up in Paris, his family instilled in him a deep respect and appreciation for the sacrifice of thousands of soldiers who died that day.

During the Normandy invasion, called D-Day, some 156,000 allied troops launched the largest seaborne invasion in history against the German-occupied northern France and into Western Europe.

Causalities reached an estimated 12,000 that day along the 50-mile stretch of the Normandy beach. The victory contributed to the allied forces’ eventual victory over Nazi Germany.

His grandparents and parents, Jerome and Sylvie Pujos, always spoke to him about it. When he was young, his grandmother took him to the American cemetery in Normandy to pay their respect for the soldiers.

“I have a deep memory of the cemetery with all these thousands of tombs,” he said. “Each time I think about this cemetery, I get emotional because it’s striking.”

He recalls seeing row after row of white crosses marking the graves of young Americans.

“The field of crosses were perfectly taken care of and maintained,” he said. “As you got closer to the tombs, you would see the age of the soldiers. They were kids—18 or 21 years old.

“I will never forget about it,” Father Pujos said.

It made an impression on the young man when his parents would utter the word “American” with admiration and love.

“Americans are heroes in my family,” he said.

When playing as a boy, he would imitate the American soldiers. Thinking of their heroic battle, he would pretend to be a soldier and drape an American flag over his shoulders.

He grew up and joined the Catholic Community of the Beatitudes to become a missionary priest.

Father Pujos was later sent to the United States and has ministered here for eight years.

Every year around Memorial Day and close to D-Day, he preaches in his homilies about the need to remember the young soldiers who died for freedom, honor and Christian values.

“It was very emotional for me to preach on Memorial Day in an American parish,” he said, adding that he’ll sometimes reach up and touch the American flag hanging near the altar.

He wants to remind Americans that while it may seem that the world hates them, many Frenchmen won’t forget the day they won them freedom.

“I would like people to know in my family and for a lot of French, the Americans meant the world. It means everything,” Father Pujos said. “I think Americans need to hear it again and again.”

Operation Overlord: June 6, 1944

Begins the march to defeat Hitler
160,000 Allied troops
5,000 ships and 13,000 aircraft
Largest seaborne invasion in history
50-mile stretch along the Normandy coast
Some 9,000 Allied casualties and deaths
Allies liberate Paris Aug. 25, 1944
Nazi Germany surrenders May 8, 1945

COMING UP: Synod: Topics from the final document on young people

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After intense days of dialogue and discussion among bishops and invited young people, the Synod on young people, the faith and vocational discernment came to a close in Rome on Oct. 28.

Here we offer a brief summary of the document which was approved a few days before the closing. It contains 167 points and proposals which seek to transmit the Word of God and address the needs of young people throughout the world.

The citations provided are not approved English translations of the document. The document has only been released in Italian.

Sexuality

The document states that the Church works “to communicate the beauty of the Christian vision of corporeality and sexuality.” It asks for more adequate methods to communicate it. “An anthropology of affectivity and sexuality, capable of also giving a fair value to chastity, must be proposed to young people.” To do so, “it is necessary to tend to the formation of pastoral workers, so that they may be credible [witnesses], beginning with the maturity of their own affective and sexual dimensions.”

Accompaniment

Another recommendation asks for better accompaniment to help young people “read their own story” and live out their baptismal call “freely” and “responsibly.” The document also asks for better accompaniment of people with same-sex attraction, reaffirming the “decisive anthropological relevance of the difference and reciprocity between man and woman,” and considering it “reductive” to define a person’s identity based on his or her sexual orientation.

Women

The difference between men and women can be a realm “in which many forms of dominion, inclusion and discrimination can emerge,” elements the Church must free itself from, the document says. It says that among the youth, there is a desire for a “greater acknowledgment and valuing” of women in the Church and society. Furthermore, it says that the absence of the feminine voice and outlook “impoverishes” debate and the path of the Church, robbing it of a “beautiful contribution.”

Vocation

The final synodal document calls for a “true and specific vocational culture” and a “constant prayer commitment” for vocations. It affirms that the mission of many consecrated men and women who give of themselves to those in the peripheries of the world “manifests concretely the dedication of an outward Church.”

It highlights that the Church has always had a particular care for vocations to the priestly order, knowing that it is a “constituent element of her identity and necessary for the Christian life.” Moreover, the Synod acknowledges the condition of the single life, which, assumed with a logic of faith and self-gift, can lead to paths through which “the grace of baptism acts and directs toward that holiness we are all called to.”

“The Eucharistic celebration generates the communal life of the Church. It is the place for transmission of the faith and formation for mission,” the document states. Young people have shown “to appreciate and live with intensity authentic celebrations in which the beauty of the signs, the care for preaching and the communal involvement truly speak of God.”

It encourages that young people discover “the value of Eucharistic adoration as an extension of the celebration, in which contemplation and silent prayer can be lived out.”

Migration

The document expresses the Church’s preoccupation regarding those who “escape war, violence, political and religious persecutions, natural disasters … and extreme poverty.” In general, immigrants leave their countries in search of “opportunities for themselves and for their families” and are exposed to violence on their journey. Many leave with an idealized version of Western culture, “at times feeding it with unrealistic expectations that expose them to hard disappointments.”

The synodal fathers highlight the particular vulnerability of “unaccompanied migrant minors” and see that “it is necessary to decisively reject” a xenophobic mentality regarding migration events “frequently promoted and exploited for political ends.”

Featured image by L’Osservatore Romano