A disappointing call for dialogue

On October 11, at the end of Islam’s holy month of Ramadan, 138 Muslims from around the world addressed a letter to Pope Benedict XVI and numerous other Christian leaders. Entitled “A Common Word Between Us and You,” the letter was released in a media-savvy rollout in several world capitals and was welcomed with enthusiasm by one of the addressees, Canterbury’s Rowan Williams. Cardinal Jean-Louis Tauran, president of the reconstituted Pontifical Council for Interreligious Dialogue, was cordial but cautious, suggesting that while there were certainly things to talk about based on a shared commitment to the two Great Commandments of love of God and love of neighbor, there were also many difficulties.

Something else struck me about “A Common Word” and the media commentary on it: both the letter’s signatories and the reporters writing about it seemed unaware of the proposal for framing a new dialogue between Christianity and Islam made by the Holy Father last December, in his Christmas address to the Roman Curia. There, Benedict XVI proposed that the dialogue focus on the question of how religious traditions assimilate the positive achievements of the Enlightenment. Those achievements include the victory of the idea of religious freedom as an inalienable human right – a human right that, acknowledged in law and thus erected into a civil right, leads to distinctions between religious and political authority in a just state.

Catholicism, the Pope reminded the Curia, had spent the better part of two centuries trying to find solutions to the questions of faith, freedom, and governance posed by the Enlightenment, a process that bore fruit at the Second Vatican Council. Might there be something in this Catholic experience of retrieval-and-renewal for a Christian-Islamic dialogue to ponder?

These do seem to be the most urgent questions. For unless Islam can find within its own spiritual resources a way to legitimate religious freedom and the distinction between religious and political authority, the relationship between two billion Christians and a billion Muslims is going to remain fraught with tension. “A Common Word” speaks at length about the two Great Commandments; it says nothing about their applicability to issues of faith, freedom, and the governance of society: issues posed, for example, by the death threats visited upon Muslims who convert to Christianity and by the refusal to allow Christian public worship in Saudi Arabia. “A Common Word” also seems rather defensive, as if it were 21st century Christians who, in considerable numbers, were justifying the murder of innocents in advancing the cause of God. But that is manifestly not the case.

Knowledgeable analysts of Islamic affairs have also raised questions about the composition of the “138,” which includes a considerable number of government functionaries as well as figures with connections to Wahhabism, the fanatic sect whose teachings and financial influence inflame so much Islamist agitation around the world. Be that as it may – and it’s not an insignificant thing – I would suggest that the better approach would be to ask the people who put “A Common Word” together why the Pope’s invitation of last December was not addressed.

Do these 138 Muslims agree or disagree that religious freedom and the distinction between religious and political authority are the issues at the heart of today’s tensions between Islam and the West – indeed, Islam and the rest? Would it not be more useful to concentrate on these urgent issues of practical reason (which bear on the organization of 21st century societies) than to frame the dialogue in terms of a generic exploration of the two Great Commandments (which risks leading to an exchange of banalities)? Why not get down to cases?

It is of the utmost importance for the human future that a genuine interreligious dialogue unfold between Islam and Christianity (and Judaism, which is completely ignored in “A Common Word”). Genuine dialogue requires a precise focus, and a commitment by the dialogue partners to condemn by name those members of their communities who murder in the name of God. It is unfortunate that “A Common Word” took us no closer to cementing either of these building blocks of genuine dialogue into place.

COMING UP: Father and son, deacon and priest: Deacon dads and priest sons share special bond as both serve God’s people

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The bond between a father and son is one of God’s greatest designs; however, when father and son are both called to serve the Church as deacon and priest, that bond takes on a whole new meaning. Just ask these two dads and their sons, all of whom answered the call to serve the people of God at the altar.

Deacon Michael Magee serves at Our Lady of Loreto Parish in Foxfield, while his son Father Matthew Magee has worked as the priest secretary to Archbishop Samuel J. Aquila for the past several years and will soon be moved to a new assignment as parochial vicar at St. Thomas Aquinas Parish in Boulder. Deacon Darrell Nepil serves at Our Lady of Lourdes Parish in Denver, and his son, Father John Nepil, served at several parishes within the archdiocese before his current assignment as a professor at St. John Vianney Theological Seminary.

However different their journeys may have been, all four have something in common; mainly, that far from seeing their vocations as a reward from God, they have received them as an uncommon gift of grace that has blessed their families and individual relationships with each other abundantly, knowing that God acts in different ways to help us all get to Heaven.

Interwoven journeys

Deacon Michael Magee was ordained in May 2009, at the end of Father Matt’s first year of seminary. Little did they know that God would use both of their callings to encourage each other along the journey.

Deacon Michael’s journey began when a man from his parish was ordained a deacon.

“I simply felt like God was calling me to do something more than I was doing at the present time,” he said. “I had been volunteering for a number of different things and was involved in some ministry activities and in the Knights of Columbus. And I thought the idea of being a deacon would be simply another activity for which I could volunteer.”

He didn’t know what it entailed at the time. In fact, he believed it was something a man could simply sign up for. To his surprise, the diaconate was more serious – and it required five years of formation and discernment. Yet he was so drawn to it, that he decided to do it anyway. But as he learned more about the nature of the diaconate during his formation, he became more nervous and unsure about whether God was really calling him to that vocation. 

While his doubts remained all the way up to his ordination, Deacon Michael was faithful to his studies, trusting that God would lead him in the right path. 

And God did — through the calling of his own son to the priesthood.

Deacon Michael didn’t realize that his son Matthew had paid close attention to his father’s faith journey and had found in it a light that gave him courage to discern the priesthood.

Father Matthew Magee (left) and his dad, Deacon Michael Magee (right), were both encouraging to one another as they each pursued their respective vocations. (Photo by Daniel Petty/Denver Catholic)

“Seeing my dad, as a father, growing in his relationship with the Lord was really influential for me on my own desire to follow Christ,” said Father Matt. “Looking at his courage to discern his own vocation and follow God’s plan in his life gave me the strength and courage to be open to the same thing in my life… He played a very important role, whether he knew it or not at the time, and whether I knew it or not at the time.”

On the other hand, Father Matt didn’t know that his dad was in turn encouraged by his own response to God’s calling. 

“As I went through all those doubts, I watched Matthew’s journey in seminary and listened to how he was dealing with that in his life. And, as he just articulated very well, I also saw those same qualities in him,” Deacon Michael said. “Seeing a young man in his 20s willing to consider following God for the rest of his life also gave me the courage to continue on in my own journey, to see it through.”

God’s way of uplifting them in their vocations through each other’s journey is something they are very grateful for. 

This unusual grace impacted Father Matt during his first Mass, when his dad, as deacon, approached him before the Gospel reading and asked for the traditional blessing by calling him “father.”

“It was a really special moment for me. He’s certainly my biological father and raised me. But then there’s something different when we’re at the altar in a clerical capacity — there’s a strange reversal of roles when we’re giving spiritual nourishment to the people — a father asks the new father for the blessing,” he said.

In both of their vocations, Deacon Michael and Father Matt see God’s Providence and the unique plan he has for all of us.

“We all have a vocation, even if it’s something we may not expect,” Deacon Michael concluded. “You may feel anxiety or worry about what it’s going to look like, but trust in God. He will take care of things as he always does.”

A bribe for Heaven

For Deacon Darell and Father John Nepil, the journey was different, but not any less providential.

While he grew up Catholic, Father John wasn’t interested in setting foot on any Church activity during his teenage years. His saving grace was perhaps what many parents have to do to get their teenagers to Church: bribe them.

“His mom and I basically bribed him to go to the Steubenville of the Rockies Conference,” Deacon Darell said with a laugh. “He didn’t want to go, but we’d heard so many good things about it, that we said, ‘We’re going to make this happen, whatever it takes.’”

So the Nepils came up with a creative idea.

“He owed me some money for a uniform that he had needed for a job in the summer. So, I said, ‘Listen, if you go to the Steubenville of the Rockies Conference, I’ll forgive your debt. And he did, he and his brother went. And John especially came back a different boy. He literally was converted with a lightning bolt at that retreat.”

To this day, Father John marks his conversion to Christ from the summer before his senior year in high school when he attended that conference. 

As it happens with stories worth telling, the details of how much money he owed his father have varied over the years, and it’s a matter of debate among them, but Father John remembers it was close to $500.

“That’s subject to each one,” Father John said laughingly. “But what matters is that they offered to forgive my debt if I went to this retreat – it was money well spent.”

Besides this important event, Father John said that his dad influenced him in many ways by the simple fact of who he was as a father.

“My dad’s faith and moral character were a rock for me during some difficult teenage years,” he said. “He’s a great example of a man who was always faithful and lived a really outstanding moral life, but then as he deepened in love with Christ, he decided to give of himself in a more profound service.”

Father John Nepil (left) and Deacon Darrell Nepil (right) both had rather roundabout ways to their respective vocations, but they both say serving God’s people together as brothers in Holy Orders is a great joy. (Photo provided)

Besides his desire to serve and follow God, the seed that would eventually lead Deacon Darell to the diaconate was planted by a coworker, who would also take holy orders: Deacon Joe Donohoe.

“One day he said to me, ‘You should be a deacon.’ And, of course, I laughed at him and said, ‘I don’t have time for that. My life is too busy.’ But it only took him to suggest it for the idea to keep coming back to my head, and God kept nudging me. Eventually I decided I really wanted to do that,” Deacon Darell said.

The ability to share at the altar during the Mass has deepened the natural relationship of father and son and given Deacon Darell and Father John new opportunities to grow closer to God. 

One of the most meaningful times came when Deacon Darell had a massive stroke in 2018. While he was in the hospital, Father John was able to visit and celebrate Mass at his bed and pray the rosary with him every day, as he had come back from Rome and was working on his dissertation.

“It was probably the most privileged and intimate time I’ve ever had with my father,” Father John said. “It was an amazing gift that really changed our relationship.”

“I feel like that’s a huge reason why I healed and why I am here today,” Deacon Darell added.

“It’s a real gift to have my dad as a deacon and a brother. It’s a tremendous honor. It’s one of the great joys of my life.” Father John concluded. “That’s really what has bonded our relationship together: the sheer desire to serve Jesus, especially in holy orders.”