Destructive abortion bill unleashed at state Capitol

NARAL enters fight to reverse pro-life work in state

Hours of scattered and clumsy debate among lawmakers and citizens over women’s rights and the unborn stymied pro-life advocates who fought an aggressive abortion “rights” bill at the state Capitol last week.

The Reproductive Health Freedom Act, or Senate Bill 175, was pushed through a legislative committee April 10 and may be considered by the state Senate this week.

Click here to read Archbishop Aquila’s “Open letter to Coloradans of good will” 

Click here to read Archbishop Aquila’s “Carta abierta a los católicos del norte de Colorado”

Local abortion advocates gained the support of the National Abortion Rights Action League (NARAL) to pass the bill, which threatens to become the first in the country to create unfettered access to abortion and eradicate life-affirming laws in the state.

NARAL stated in releases last week that “It’s time to make sure Colorado stops attacks on reproductive health care once and for all” and ensure pro-life protections “don’t see the light of day.”

The Colorado Catholic Conference, which represents the Church’s state level public policy, stated the bill poses an “undeniable and irreparable danger” to pro-life laws.

“This legislation has the potential to eliminate a broad range of policies, including, but not limited to, parental notification, conscience protection for health providers, and the list could go on,” conference director Jenny Kraska said before the Health and Human Services Committee.

It could void state laws that restrict abortion and protect youths and school policies on abstinence education, she said.

The bill proposes to deny a government or policy the ability to interfere with an individual’s reproductive health care decisions, defined as “treatment, services, procedures, supplies, products, devices or information related to human sexuality, contraception, pregnancy, abortion or assisted reproduction.”

The language harkens back to the 2009 federal Freedom of Choice Act that U.S. bishops and pro-life advocates nationwide fought against for its proposal to establish abortion as a right and prohibit all interference with the decision. The federal FOCA was defeated. Earlier versions proposed in 1989 and 1993 also failed.

The Church in Colorado responded by launching a postcard campaign to give voice to the dignity of life and to urge lawmakers to uphold pro-life legislation.

Karna Swanson, spokeswoman for the Denver Archdiocese, said the broad interpretation of Senate Bill 175 poses even more damaging threats to mothers and babies.

“The pro-life movement has been working for decades to promote legislation that protects life and promotes a culture that is life-giving and life-affirming. This legislation directly attacks those efforts, and threatens to sever that most beautiful bond between mother and child,” Swanson said.

Open interpretation

Much of the testimony and debate during the April 10 legislative hearing was centered on the bill’s language. Lawmakers questioned the reference to an “individual’s” reproductive health care decisions and what denial or interference means.

Pro-life advocates argued the language threatens the life of the unborn.

“For many of the citizens in Colorado, individuals exist before they’re born. And then I as member of the Legislature in Colorado have a responsibility to defend their inalienable rights,” said Sen. Kevin Lundberg, R-Larimer, a member of the committee. “I believe it’s important that we understand what we’re talking about and not gloss over the basic philosophy, moral and theological principles that are at play with this legislation.”

Bill co-sponsor Sen. Andy Kerr, D-Jefferson, said the term “individual” speaks for itself.

“I definitely believe there is a fundamental right of an individual to make their own decisions about their own body,” Kerr said to the committee. “A person has the right to make those decisions above the government coming into their bedroom and making those decisions for them.”

Others worried the bill’s language would need the court’s intervention and could force organizations to provide objectionable services and devices related to contraception, abortion and sexuality.

Marcy McGovern of Alternatives Pregnancy Center in Denver testified she was concerned the bill would impact their nonprofit.

“We know that as a private organization we still need to adhere to the law. So the concern would be that if this broad law passes there would be trickle-down effects for us,” McGovern told the committee.

Other testimony was split over the freedom to access reproductive health and if there are current limitations on a woman’s decision.

Kraska stated women already have freedom to make reproductive health decisions in the state and that the law is unnecessary.

“This legislation, no matter what the title might imply, is not about freedom,” she testified. “Freedom is more than an unlimited supply of choices. True freedom is the ability to know and the courage to do what is right and what is just. And this legislation is neither right nor just for the people of Colorado and it certainly does nothing to respect the dignity of the human person.”

One woman reiterated she only wants the freedom to choose without government intervention.

“I don’t agree with people who try to legislate their morality on my body,” said Jackie Perkins of Denver.

The conference is urging all citizens with pro-life views to contact their representatives.

Swanson added that speaking against the bill is to take a stand “in favor of mom and baby.”

“There is so much in our culture that tries to tear families apart,” she said. “Let’s take a stand to keep mom and baby together.”

Contact your legislator
Use the conference’s website to find your legislator and contact them.
www.votervoice.net/COCC/Address

Sign-up to join the conference’s Legislative Network and stay updated on events at the Capitol.
www.votervoice.net/COCC/Register

COMING UP: Did Christians ban the Games? Tales, myths and other fun facts about the ancient Olympics

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The 2020 Summer Olympics began less than a week ago, and as is usually the case, there’s been enough stunning athleticism, shocking upsets and yes, even a little bit of drama on display to keep the water cooler chatter abuzz until at least the 2022 games.

At their best, the Olympic games bridge cultural divides and unite countries around the world as the greatest living athletes around the globe compete for the coveted gold medal in their respective events. There’s a spirit of global camaraderie that welcomely comes about during every Olympiad; whether watching the Games at home with the family or going to a local bar to cheer on your favorite country, the Olympics bring people together in a way that most other sporting events do not.

Another astounding thing about the Olympics is how they’ve endured over the millennia. Indeed, they provide a special glimpse into the history of the world and those common qualities of humanity that will never die; namely, the need for both unitive, universal community and friendly but fierce competition.

The first recorded Olympic games took place in 776 B.C., though some historians speculate that they could have began as early as the 10th century B.C. The games were held every four years in Olympia to honor the greek god Zeus as one of four Panhellenic festivals, this one coinciding with the second full moon following the summer solstice, usually at the end of July or early August. The Olympics became so significant that the term Olympiad was used to mark a year the games took place, and became a common unit of historical time measurement.

Now, the ancient world wasn’t exactly known for its amicability or even peacefulness, as indicated by the countless wars and power usurpations that took place throughout its history. However, Olympic festivals were marked by a truce among the Greeks called ekecheiria, which roughly means “holding of hands.” This ensured safe travels for athletes and spectators as they made their way to the festival and was a common basis for peace among the Greeks. That the Olympic games could get even the constantly feuding Greeks to lay down their arms and come together in a spirit of solidarity speaks to their significance in ancient history.

Early Olympic events included the footrace, wrestling, the long jump, the javelin throw, the discus throw and boxing. Of course, it’s nigh impossible to read about the ancient Olympics and not come across epic tales of chariot racing, an event which was briefly banned early on but was reinstated by the first century B.C. and drew the interest of several key Roman figures (more on that later).

By the fifth century B.C., athletes from all over the Greek-speaking world came to Olympia for the games. The footrace, also called the Stade or Stadion, was considered the most prestigious event, and is where the english word “stadium” is derived from. Stade was a unit of measurement in ancient Greece which modern historians say is the rough equivalent to 600 feet or 200 yards, though the actual length has been a subject of debate for many years. Either way, it represents the length which runners in the Stadion ran to prove themselves as the fastest sprinters in the ancient world.

Interestingly, very little record about the Olympics games during the time of Christ exists. History tells us that the Roman emperor Tiberius, who was emperor during Christ’s life, won the chariot races during the 194th Olympiad in 4 B.C. In 17 A.D., the popular Roman general Germanicus, who was Tiberius’ adopted son and the future father of the third Roman Emperor Caligula, won the chariot races in 17 A.D., presumably around the time Christ was a teenager.

About those chariot races: they were known to attract elite political figures, some of whom won based on true skill, and others who only wanted the appearance of winning to further exert their power and status. During the 211th Olympiad, Emperor Nero, known for his fierce persecution of Christians and rather narcissistic personality, forcibly moved the Olympic games set to take place in 65 A.D. to 67 A.D. so he could compete while on a tour of Greece. He participated in the chariot races (with six more horses than the other competitors), and declared himself the greatest Olympic victor of all time, though historical eyewitness accounts tell a different story. Nero actually nearly died after a severe wreck, but Nero being Nero, he was still declared the winner.

Thankfully, Nero’s title as an Olympic victor and the Olympiad he “won,” which did not adhere to the established chronology of the games, were subsequently stricken from the official Olympic records after his death.

The Olympics grew over the course of 1,200 years until 393 A.D., when Emperor Theodosius I banned all Pagan festivals from the Roman emperor after Christianity became adopted as the state religion. Popular culture and history has long maintained this story of Christianity being to blame for the halt of the Olympic games. However, in recent years, some historians have disputed this account, saying that it was not for religious reasons but rather economic reasons that the games ended when they did. In fact, even after Theodosius’ death, there are still records of Olympic games taking place up until the fifth century. As the administration of Roman Empire evolved, the Olympics could no longer be sponsored by civil funds and instead became sponsored more and more by rich elites of the time. Simply put, the games became too expensive, and no one wanted to pay for them anymore.

The Olympics did not make a return for 1,500 years, until the Athens Olympics in 1896. Over the last 125 years since their reinstatement, the Games have become an integral piece of modern culture and a remnant of ancient history that was revived to great avail. As the Olympics in Tokyo continue over the next week and athletes compete for the gold, the words of St. Paul in his first letter to the Corinthians serve as a pertinent reminder of how the spirit of an Olympian imitates closely that of a Christian:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Cor 9:24-27).

So let the Games continue! And may the race be run not for a perishable prize, but an imperishable one.


Featured photo: Met Museum, Terracotta Panathenaic prize amphora (jar), ca. 510 B.C. Attributed to the Leagros Group.