Coloradans have chance to rescue the unborn

Archbishop Aquila

Some people in our pews today can remember the time when abortion was not legal. But the rest of you who are filling the seats in our churches, working various jobs across northern Colorado and living next door are survivors. You may not realize it, but more than 50 million people who should be alive today are not because they were aborted.

Each of us is blessed that our mothers and fathers chose life for us, even when that meant life being very difficult for them. The recent revelations that the abortion provider Ulrich Klopfer kept the remains of 2,246 aborted children in his home, or the gruesome scenes brought to light by the trial of Kermit Gosnell lay bare the reality of what happens in abortion into clear focus.  Abortion is the violent taking of innocent, defenseless life, and the fact that this is legal in the United States is abhorrent.

Many people ask me what they can do to respond to this grave injustice. We must first and foremost pray for mothers and fathers who believe that they have no other choice than abortion. We must pray that their hearts are opened to God’s mercy and experience his forgiveness, no matter what they have done. At the same time, we should be ready to materially assist those women who find themselves considering abortion. That is why we have been working to expand our Marisol Health Clinics in recent years. We must be using every resource we have — medical care, food, shelter, counseling and friendship — to love Jesus as he comes to us via those in need.

Yes, we should be moved by the tragedy of how many innocent lives are being snuffed out by abortion, but we should not allow this injustice to let us overlook the suffering of the mothers and fathers who are often driven by fear to consider abortion. Similarly, we must not lose sight of the fact that those who work at abortion clinics believe that they are doing good, that they are helping people in need. Are we praying for these clinic workers? Are we treating them with kindness, even if they do not accept it?

In addition to physical, emotional, and prayerful assistance, we can limit the number of unborn children threatened by abortion in the legal realm. Several states have made progress in passing laws that seek to protect women and unborn children. Just this week, for example, we have learned that the United States Supreme Court will hear the case challenging Louisiana’s Unsafe Abortion Protection Act, which requires abortionists to have admitting privileges at a local hospital.

In Colorado, we have some of the least restrictive abortion laws in the country. Currently, there is no point up until birth at which a baby cannot be aborted. Thankfully, Colorado voters will have the chance in the coming months to help children whose lives are at risk by signing a petition to qualify Proposition 120 for the November 2020 ballot. This proposition will restrict abortion to a maximum age of 22 weeks gestation, the point at which it is possible for a child to live on its own outside its mother’s womb.

I urge all Catholics to get involved in this effort! The bishops of Colorado and I have given permission to every pastor to allow trained signature gatherers to ask for signatures at every Catholic church in the state. It is important that those asking for signatures be trained so that we obtain the maximum number of certifiable signatures possible.

The fight against the culture of death is a long-term battle. In some ways known only to God, it will not be won until the second coming of Jesus Christ. However, we must not let up in our efforts to ensure that the goodness of every human life is respected in our laws, our churches and our families. It is my fervent prayer that in future generations, none of us will have to say that we are a survivor of abortion and that this great travesty is replaced by a culture of life.

If people in your parish are interested in being involved in this effort and would like to receive the training to collect signatures, please have them send an email to: life@ccdenver.org.

COMING UP: St. Benedict’s wisdom for our times 

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“Let us get up then, at last, for the Scriptures rouse us,” the Rule of St. Benedict urges us. “Let us open our eyes to the light … and our ears to the voice from heaven that every day calls out. … ‘If you hear his voice today, do not harden your hearts’” (Ps 95:8). On July 11 the Church observes the memorial of St. Benedict, and his words from 1,500 years ago seem perfectly fitting for our challenging and changing times.

The Rule of St. Benedict was written some time around 530, a time when the Roman Empire had collapsed and Christianity’s existence in Europe was threatened. Given our current cultural situation and its parallels with his time, I believe we can find fruit in St. Benedict’s teachings.

Saint Benedict grew up surrounded by a culture that was morally corrupt but with the grace of God lived a virtuous life. After spending some time in Rome for studies, he fled its moral decadence to pursue a more solitary life. St. Benedict lived the life of a hermit for several years before he eventually founded several monasteries, which became centers of prayer, manual labor and learning.

St. Benedict begins his rule by urging the monks to “Listen carefully to the master’s instructions and attend to them with the ear of your heart” (Rule, Prologue 1). For us, this means establishing a daily time to listen to the Lord, both in reading the Scriptures and in conversational prayer and meditation.

Our sure foundation during these trying times should be God’s will for each of us, not the constantly changing messages that bombard us in the news or on social media. For some, every online trend has become a form of gospel that must be adhered to with religious conviction. But the faith handed down to us from the Apostles is the only true Gospel, and only it can save souls. Although the times and technology were different, St. Benedict understood the importance of listening to “the master’s instructions.”

In his book, The Holy Spirit in the Life of Jesus, the preacher of the Papal Household, Father Raniero Cantalamessa, addresses the need for priests to arm themselves for battle “with the world rulers of this present darkness” (cf. Jn 10:12). At the heart of his reflection is the insight that “Jesus freed himself from Satan by an act of total obedience to the Father’s will, once and for all handing over his free will to him, so that he could truly say, ‘My food is to do the will of the one who sent me’” (Jn 4:34, The Holy Spirit in the Life of Jesus, p. 36).

The question we must ask ourselves is, “Do I put the Father’s will first in my life in every decision I make and in all that I say and do?” If we place the Father’s will at the center of our lives and truly listen to him with “the ears of our hearts” as St. Benedict taught, we will be prepared for whatever happens and always give witness to the love of God and others. We live in a world that has removed God from culture. History, both salvation history and world history, shows clearly what happens when this occurs. When God is removed, something else becomes “god.” Societies decline and eventually fall and disappear unless they return to the true God and become cultures that promote a life of holiness and virtue.

There is at least one additional lesson from St. Benedict’s rule that is applicable in these times of societal disunity and division. The monks and sisters of the Benedictine spiritual family are known for their hospitality. The Rule teaches this virtue in this way: “All guests who present themselves are to be welcomed as Christ, for he himself will say: ‘I was a stranger and you welcomed me’ (Mt 25:35). Proper honor must be shown to all, especially to those who share our faith (Gal 6:10) and to pilgrims” (Rule, #53).

Let us make it our prayer to be able to see others as Christ himself coming to us, even if they are clothed in what St. Mother Teresa called, “the distressing disguise of the poor.” If we continually seek the will of the Father and ask in prayer for our hearts and will to be conformed to his, then we will be able to weather any challenge.