Coloradans have chance to rescue the unborn

Archbishop Aquila

Some people in our pews today can remember the time when abortion was not legal. But the rest of you who are filling the seats in our churches, working various jobs across northern Colorado and living next door are survivors. You may not realize it, but more than 50 million people who should be alive today are not because they were aborted.

Each of us is blessed that our mothers and fathers chose life for us, even when that meant life being very difficult for them. The recent revelations that the abortion provider Ulrich Klopfer kept the remains of 2,246 aborted children in his home, or the gruesome scenes brought to light by the trial of Kermit Gosnell lay bare the reality of what happens in abortion into clear focus.  Abortion is the violent taking of innocent, defenseless life, and the fact that this is legal in the United States is abhorrent.

Many people ask me what they can do to respond to this grave injustice. We must first and foremost pray for mothers and fathers who believe that they have no other choice than abortion. We must pray that their hearts are opened to God’s mercy and experience his forgiveness, no matter what they have done. At the same time, we should be ready to materially assist those women who find themselves considering abortion. That is why we have been working to expand our Marisol Health Clinics in recent years. We must be using every resource we have — medical care, food, shelter, counseling and friendship — to love Jesus as he comes to us via those in need.

Yes, we should be moved by the tragedy of how many innocent lives are being snuffed out by abortion, but we should not allow this injustice to let us overlook the suffering of the mothers and fathers who are often driven by fear to consider abortion. Similarly, we must not lose sight of the fact that those who work at abortion clinics believe that they are doing good, that they are helping people in need. Are we praying for these clinic workers? Are we treating them with kindness, even if they do not accept it?

In addition to physical, emotional, and prayerful assistance, we can limit the number of unborn children threatened by abortion in the legal realm. Several states have made progress in passing laws that seek to protect women and unborn children. Just this week, for example, we have learned that the United States Supreme Court will hear the case challenging Louisiana’s Unsafe Abortion Protection Act, which requires abortionists to have admitting privileges at a local hospital.

In Colorado, we have some of the least restrictive abortion laws in the country. Currently, there is no point up until birth at which a baby cannot be aborted. Thankfully, Colorado voters will have the chance in the coming months to help children whose lives are at risk by signing a petition to qualify Proposition 120 for the November 2020 ballot. This proposition will restrict abortion to a maximum age of 22 weeks gestation, the point at which it is possible for a child to live on its own outside its mother’s womb.

I urge all Catholics to get involved in this effort! The bishops of Colorado and I have given permission to every pastor to allow trained signature gatherers to ask for signatures at every Catholic church in the state. It is important that those asking for signatures be trained so that we obtain the maximum number of certifiable signatures possible.

The fight against the culture of death is a long-term battle. In some ways known only to God, it will not be won until the second coming of Jesus Christ. However, we must not let up in our efforts to ensure that the goodness of every human life is respected in our laws, our churches and our families. It is my fervent prayer that in future generations, none of us will have to say that we are a survivor of abortion and that this great travesty is replaced by a culture of life.

If people in your parish are interested in being involved in this effort and would like to receive the training to collect signatures, please have them send an email to: life@ccdenver.org.

COMING UP: Transforming quarantine into retreat

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This bruising Lent, in which “fasting” has assumed unprecedented new forms, seems likely to be followed by an Eastertide of further spiritual disruption. What is God’s purpose in all this? I would be reluctant to speculate. But at the very least, the dislocations we experience – whether aggravating inconvenience, grave illness, economic and financial loss, or Eucharistic deprivation – call us to a more profound realization of our dependence on the divine life given us in Baptism: the grace that enables us to live in solidarity with others and to make sense of the seemingly senseless.

If we cooperate with that grace rather than “kick against the goads” (Acts 26:14), it can enable us to transform quarantine, lockdown, and the interruption of normal life into an extended retreat, a time to deepen our appreciation of the riches of Catholic faith. Dioceses, Catholic centers, and parishes are offering many online opportunities for prayer, thereby maintaining the public worship of the Church. Here are other resources that can help redeem the rest of Lent and the upcoming Easter season.

* Shortly before the Wuhan virus sent America and much of the world reeling, I began watching Anthony Esolen’s Catholic Courses video-lectures on the Inferno, the first part of Dante’s Divine Comedy. I’ve long admired Tony Esolen’s Dante translation and his lucid explanation of the medieval Christian worldview from which Dante wrote; and there was something fitting about watching Esolen accompany Dante and Virgil through hell during a hellish Lent. Professor Esolen’s explication of Dante’s Purgatory and Paradise (also available from Catholic Courses) are just as appropriate these days, however. For the entire Comedy is a journey of conversion that leads to the vision of God; and that is precisely the itinerary the Church invites us to travel during Lent, as the Forty days prepare us to meet the Risen Lord at Easter and experience the power of the Holy Spirit at Pentecost.

* Pope Emeritus Benedict XVI was arguably the greatest papal homilist since Pope St. Gregory the Great in the sixth century. The March and April sermons in Seeking God’s Face: Meditations for the Church Year (Cluny Media), help put the trials of this Lent and Eastertide into proper Christian focus.

* I’ve often recommended the work of Anglican biblical scholar N.T. Wright. Two chapters (“The Crucified Messiah” and “Jesus and God”) in The Challenge of Jesus: Rediscovering Who Jesus Was and Is (InterVarsity Press) make apt Lenten reading in plague time. The fifth chapter of that small book, “The Challenge of Easter,” neatly summarizes Dr. Wright’s far longer and more complex argument in The Resurrection of the Son of God (Fortress Press) and makes a powerful case for the historical reality of the Easter events. Like Wright, Pope Emeritus Benedict’s reflections on the empty tomb and the impact of meeting the Risen One in Jesus of Nazareth: Holy Week (Ignatius Press) underscore the bottom of the bottom line of Christianity: no Resurrection, no Church.

* Bishop Robert Barron’s Catholicism series is the greatest audio-visual presentation of the faith ever created. If you’ve never watched it, why not now?  If you have, this may be the time to continue with Bishop Barron’s Catholicism: The New Evangelization (an exploration of how to put Catholic faith into action) and Catholicism: The Pivotal Players (portraits of seminal figures in Catholic history who did just that – St. Thomas Aquinas, St. Francis of Assisi, St. Catherine of Siena, St. John Henry Newman, G.K. Chesterton, and Michelangelo).

* Pope St. John Paul II’s centenary is the Monday following the Fifth Sunday of Easter: an anniversary worth celebrating, whatever the circumstances. The first 75 years of this life of extraordinary consequence for the Church and the world are relived in the documentary film, Witness to Hope – The Life of John Paul II. Liberating a Continent, produced by the Knights of Columbus, is a stirring video evocation of John Paul’s role in the collapse of European communism – and a reminder, in this difficult moment, of the history-bending power of courage and solidarity.

* The Dominican House of Studies in Washington and its Thomistic Institute are intellectually energizing centers of the New Evangelization. The good friars are not downing tools because of a pandemic; rather, they’re ramping up. Go to thomisticinstitute.org to register for a series of online “Quarantine Lectures” and an online Holy Week retreat. At the same home page, you’ll find Aquinas 101, 52 brief videos that make one of Catholicism’s greatest thinkers accessible to everyone, free and online, through brilliant teaching and striking animation.

And may the divine assistance remain with us, always.